Welcome home! Please contact
lincoln@icrontic.com if you have any difficulty logging in or using the site.
New registrations must be manually approved which may take several days.
Can't log in? Try clearing your browser's cookies.
Does every or almost every person have to go to the lower hells to evolve?
Does every or almost every person have to go to the lower hells to evolve?
Or should I ask. Are the lower hells necessary to evolve to become a Buddha?
Peace!
0
Comments
No because levels of hell are not real because there is no evidence to support an hell. You just to have faith to believe in an hell.
edit: whether or not the hell realms are "real" is the subject of another thread. See: Hell Realms Debate! thread for a variety of opinions from Theravada, Mahayana and New Buddhist sources.
http://www.newbuddhist.com/discussion/13661/hell-realms-debate
Besides if there is a hell none of us remember it so how does it help us evolve now?
I'm not being provocative or anything..... just genuinely curious to hear this perspective...variety is the spice of life after all.
So I saw them turn red and demonic, then I realized that it mirrored myself. In the dream I looked at myself and I was the demon and I was red. I awoke with a lot of stress and anger energy inside me.
Then I realized that the external reality in the dream just was a pure projection of my subjective experience. The hell was my projection and I was the demon.
This is how I view hell and heaven from a buddhist standpoint.
We can either say they do exist but they are dependent upon various causes and conditions. I'd like to believe hell is mind only. Even in hell, one can bring mindfulness and learn to respond to situations rather than create a further hell.
So yes, as a Buddhist one must actively engage with hell. From a Mahayana point of view, without the negative and others we cannot attain full buddhahood.
We need irritating people to teach us patience.
We need suffering beings to motivate us to practice harder.
We need all negativity to give motivation for us to transform the energy into positivity.
Without hell there is no heaven.
And eventually both are transcended, yet embraced as parts of our conscious experience that arise out of cause/conditions.
Links:
http://buddhism.about.com/od/becomingabuddhist/a/secularbuddhism.htm
http://www.thesecularbuddhist.com/
http://www.stephenbatchelor.org/index.php/en/
Article from Sam Harris:
"Killing the Buddha"
http://www.shambhalasun.com/index.php?option=content&task=view&id=2903Itemid=247
the bodhisattva uses the projections to further positive qualities, until all negativity is overcome. since projections are infinite, potentiality for positive expression is infinite.
the bodhisattva neither clings onto ultimate reality and relative reality, but both are used to develop into full buddhahood.
it is only when we see suffering an inherently empty (ultimately) and appearance of suffering (dependently arisen) that we can grow infinite compassion. Totally embracing suffering and at the same time not touched by it.
fun thoughts.
This is one of those short smart-ass responses , but it is true.
i mean I have my opinion of Batchelor et al, but.... different strokes.
..and BTW... do you remember the episode of Gumby when Prickle was obsessed with getting a corn crib, of all things... and finally got one, filled with turnip? That bizarre show messed up many kids dreams.