I've been hearing about some unusual Christian churches or denominations lately. Bekenze said the United Church of Christ was very inclusive and liberal. I looked it up, and their motto is: "Jesus didnt' exclude anyone, we don't either".
AHeerdt is going to an amazing Church, St. Paul's of Denver, that refers to itself as: a United Methodist, Reconciled, Buddhist-Christian InterSpiritual Community". Wow! They have a Tibetan lama who teaches meditation and Buddhist texts, a Native American spiritual leader, an (East) Indian yogi, several women priests, -- a dizzying diversity of spiritual traditions. They're offering a workshop on :
"Homosexuality and the Bible: God's Message of Love and Inclusion for All People". The church takes an activist approach to countering hate with education and compassion.
Several people recommend the Unitarian Universalists, who also are very inclusive of Buddhists and people from other spiritual traditions.
Do you know of any Christian Churches that are doing good work, and welcome all people and creeds? Share your experience of a progressive, or even radical Christianity with us.
http://www.stpauldenver.com/index.html?vm=r
Comments
I like the church because everyone seems very happy, welcoming, and their beliefs are very progressive compared to more mainstream denominations.
Also: The pastor has suggested that one day he will take the younger members of the church (the kids) to other religious institutions, to allow them to experience other religions. He wants to take them to a mosque, a synagogue, a Catholic church, and maybe a Buddhist temple (although I don't know of any around here). Although, he has yet to actually follow through with this. I think..
Another progressive Christian that I have lots of respect for is (ex?)Bishop John Shelby Spong (Episcopal Anglican):
church is people.
And people is people wherever you go.
I've been in plenty of 'churches' in my lifetime, and one catholic church is completely different to another....
But a bit at a time, I have come to credit his evaluation. I don't expect anyone else to agree with me. It is just my taste. Nice people are nice. Flawed philosophies are flawed. No big deal.
The flaw that I find is important to me because I think spiritual endeavor at its best invites individuals to flower with a completeness that cannot be accomplished in the realm of self and other. The separation of God from man, good from evil, tall from short, tears from laughter, heaven from hell ... it all makes OK sense intellectually or emotionally. Hopes and beliefs can flourish in such a garden. Common sense prevails ... but only up to the point that experience kicks in. In experience, there is no dualism, just as there is no monism. There is no separation and no lack of separation.
All this is not something to believe. It is not something to make a big deal about. It is not my way of subtly dissing a Christian approach. It is just my approach. I dislike the proposition that individuals can go so far and no further, that the foundations of this life could or must depend on some sort of psychological relief or warming hug. Anyone can ask for or receive a hug ... it's loving and lovely. But to rest on such a foundation is to risk a disappointment that is profound and misguided.
The wholeness (for lack of a better word) that anyone might seek does not lie within the walls of something called Christianity any more than it lies within the walls of something called Buddhism. Still, if I have to pick some walls to live within, I would choose something akin to Buddhism because the door that is marked "entrance" on one side is boldly marked "exit" on the other. Such a door is my idea of an adult spiritual persuasion. As Rinzai once observed, "Grasp and use, but never name."
Use the entrance.
Use the exit.
That is enough.
As I say ... no disrespect or salesmanship from here. Just a small afternoon rant.
Last night, my girlfriend and I were having dinner with her family and her nephew was saying 'grace'. It was a variation on the whole, "God is good, God is great, etc." simple children's version, but it caught me off guard (plus the way he said it was preempted with the most hilarious sigh at having to do this) and I laughed out loud, only catching myself slightly. I couldn't help it though, I find her nephew to be the most sarcastic, hilarious, little brat (I mean this affectionately), lol. My girlfriend's mother was like, "In case there was any doubt what a Heathen you are..." Haha! Whoops. I actually think she might have semi-meant it as a joke, but like most of her jokes... served with a side of truth and maybe a sharp jab in the kidney area. But at least she knows, eh?
Belief in Deity
Diverse beliefs, from belief in a personal God as an incorporeal spirit to questioning belief in a personal God.
Incarnations
Beliefs vary from the literal to the symbolic belief in Jesus Christ as God's incarnation. Most believe we are all sons and daughters of God, with the main focus on experiencing and listening to God, the Light within, accessible to all.
Origin of Universe and Life
Emphasis is placed on spiritual truths as revealed to each individual. Many believe that God created/controls all events/processes that modern scientists are uncovering about origins. Many believe in scientific accounts alone or don't profess to know.
After Death
Few liberal Quakers believe in direct reward and punishment, heaven and hell, or second coming of Christ. The primary focus is nondogmatic: God is love, love is eternal, and our actions in life should reflect love for all of humanity.
Why Evil?
Beliefs vary, as the focus is not on why, but how to eliminate wrongs, especially violence. Many believe that violence against another human is violence against God. Many Quakers believe that lack of awareness of God's divine Light within all may result in wrongdoing. Many believe that evil is simply an unfortunate part of human nature that we all must work to eliminate.
Salvation
Beliefs are diverse, as dogma is de-emphasized. Most believe that all will be saved because God is good and forgiving, and the divine Light of God is available to all. Good works, especially social work and peace efforts, are viewed as integral to the salvation of humanity, regardless of belief or nonbelief in an afterlife.
Undeserving Suffering
Liberal Quakers do not believe that Satan causes suffering. Some believe suffering is part of God's plan, will, or design, even if we don't immediately understand it. Some don't believe in any spiritual reasons for suffering. Quakers focus on reducing human suffering, especially that which is caused by social injustice or violence.
Contemporary Issues
Views vary, some maintaining that abortion violates Quaker commitment to nonviolence, but some view the right to choose abortion as an aspect of equal rights for women and/or as a personal matter between the woman and God. The American Friends Service Committee (an independent Quaker organization with participants of many faiths, which provides international programs for economic and social justice, peace, humanitarian aid) supports the woman’s right to choose abortion according to her own conscience.
Read more: http://www.beliefnet.com/Faiths/2001/06/What-Liberal-Quakers-Believe.aspx#ixzz1p7IlqhHa
Fundies say that God will punish all homosexuals. Liberal Christians don't say that. Does it sound like the same god? Temporarily? And then what?
To put it bluntly, I was never too impressed. Although I am not Christian, I preferred to at least attend the more hell-concerned fire and brimstone sermons. The fluffy progressive churches were vague and demanded nothing of attendees other than "love God." Well sorry, that's hardly enough to sustain a civil society. Being a good or decent person was never spoken about. But "praise Jesus."
I don't know, if that's your thing I guess. To me, the point of religion was to tell people how to live to maintain good order, society, morals, and in pursuit of an afterlife at its bare bones. To simply "accept" every sort of sin and behavior I indulge in and expect nothing out of attendees...was simply a waste of time. So I stopped attending altogether.
That, and the churches I've attended over the years were far more concerned with parochial, social matters than calling attention to the genocide being committed against their fellow Christians around the world.
I used to go to Mars Hill, which some of you might be aware of because my old pastor Rob Bell recently stirred up a bunch of fundamentalist Christians by saying that perhaps you don't have to be "saved" to go to Heaven with his book "Love Wins" (The Heretical Rob Bell and Why Love Wins)
So I thought, perhaps she would be comforted by a more compassion focused church? Nope. She pretty much just said that she felt like they were a bunch of wusses and that she missed the fire and brimstone. Heh...
As a side note about Mars Hill, they really do seem to live more like Jesus taught. That was always my impression. The title of his book, "love wins" was the slogan of the church and was pretty much Rob's primary message. No matter what disagreements we might have, love wins. However, despite all of the sermons I attended, all of the searching I did online, I could never find any sort of hardcore statement from him regarding topics like homosexuality... and that sort of bothered me. I can remember in one sermon he said, "If your neighbor is gay... or a different religion... love wins!" So I know he doesn't actively support condemnation, but I really wished he would go on the record saying it's okay, not just "love the sinner, hate the sin." But it's just wishful thinking, perhaps...
I decided the best approach was on my own...reading the bible cover to cover with a guide...learning the histories and alternative histories.. and also, archeology.
History has always been fascinating and so have the stories of the bible...there is sooo much drama. Most of our contemporary work has been copied from those stories.
See the Spong videos I posted earlier. I would definitely think that that's pushing for a better world.
Your answer is still cryptic/vague.
Ahhh yeah... Episcopal churches are pretty chill. Some pretty liberal too. And I do believe that Baptists consider themselves Evangelicals.
I would define "fundamentalist" religious groups as those who are dogmatic in their belief that their scriptures are infallible and to be read literally, and that their beliefs are the only correct ones (no interfaith dialogue here!).
I think the snake handling churches are pretty niche, but the tongue-speaking ones are Pentecostal churches which are, from my experience, also quite Evangelical and conservative.
But yes, I do agree that it's hard to see where "conservative" ends and "fundamentalist" begins.
An anomaly for sure, but knowing a lot of Catholics over the years, they tend to be of a more liberal variety.