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So I really like his writing, probably because I'm all into Zen and punk music just like him. However, I've seen some posts on forums and whatnot that suggest that he's a pretty polarizing figure within the Buddhist community - what's up with that?
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Brad Warner is this guy.
I didn't know there were controversies regarding him. On what grounds? The fact that he talks about his satori or the fact that he talks about his drinking and rocking days in a nearly glorified manner? Or something different altogether? I've never personally had a problem with anything I've read by him.
What he says is just fine, far as it goes. He's actually a bit too traditional for my taste in some areas. I've met people "authorized" to teach who didn't have a clue but knew how to parrot their own teachers, and people like this who apparently know what they're talking about but have no desire to play the political Sangha system. I suppose what matters is what he's teaching.
Quality control. As imperfect as it is... without it Zen Buddhism would disappear into "Zen", a new-age free-for-all. ... or a "beat zen" trip of "just being".
Reform is needed.. but I appreciate lineage.
And Western Buddhism, like Western Christianity, will have to include both the big established sects and the guy who opens a little hall and starts preaching the Gospel of Buddha because he has a calling to do so. And sometimes that message will be flawed, but once in a while it will speak to the heart of Buddha and point out needed reforms in the authoritarian sects where ritual and tradition begin to be worshipped a bit too much.
But my girl friend find him annoying.
At times he sounds very wise and confident. And at other times he sounds like a whiney little child.
Depends on how much sleep i get.
A far as authority goes, the buck stops here. Can it be any other way? ..but if it wasn't for people more mature and less confused than me, helping me along..... and maybe saying to me.... "kid, you got it mixed up", I would still be musing like I was in 1989, and not actually engaging practice.
I do not believe in the pure master, who is elevated over the Sangha, but do believe in the Mentor, the spiritual friend, who by demonstrating maturity earns a leading role... That is what I mean by reform.
There is no shortage of self ordained "Dharma" teachers in my town... selling snake oil.
There is no shortage of this http://www.buddhamaitreya.org/ going on. So a lineage representing responsible teachings and practice , grounded in history, is very valuable.
He has a new book all about sex that I have not read, but I read the other 3. I can see where he pisses people off easily, I come from the same clean living, punk and buddhist background. Sometimes we are annoying. But he keeps on going back to the real stuff, no excuses for drugs and even a messy room, and just do your practice. I wish he had a lineage because that would be my first choice.
As Stuart Lachs points out somewhere (and I am sorry not to have chapter and verse handy), the suggestion by any number of schools and sects that they can trace their lineage back 2,500 hundred years (all the way to Shakyamuni Buddha) may have its uses for sales purposes, but tends to crumble under direct scrutiny. A little fudging of the facts here, a little fudging of the facts there, and pretty soon you have an unbroken line all the way back ... except for the fact that there are a lot of holes in that bucket, dear Liza.
My own feeling about what is referred to as lineage is purely selfish: I'm just grateful for expositors whose instruction I find verifiable. I am also happy to have some people around who make me think I'm not as crazy (to be practicing this weird stuff) as I sometimes fear I might be. True, they may all be lunatics too, but at least I have some pleasant company.
Other than that ... well I guess I just don't know about lineage one way or the other.
There’s no mechanism for that.
I think all we need is some way to take the Dharma transmission back from people when they make a mess of their job.
I am just grateful that I am no longer trapped in a hell of my own making... and appreciate the people who helped.
here is Jundo..goofing/teaching...
http://www.youtube.com/watch?v=XMD3jvnLsBg
Here is their teacher...
http://www.youtube.com/watch?v=2G0Pdq1ESf0
It is a simple bio about a simple guy...
I think when you want to get into something “he” gets sarcastic about; just do it.
Everything we do is open to sarcasm and that should not stop us.
As far as lineage, he does have it (as much as pretty much any other Buddhist teacher out there). But no, he doesn't attach himself to any specific sangha. He's a part of Dogen Sangha, but he'll admit that that's effectively nothing more than a name/loose association of some folks connected to Nishijima.