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Surrounding Yourself With Whom and What?
i'm still a bit obsessed with the idea of adapting my environment to suit my practice better. however, this seems against to rub against a lot of what i hear. the person is thought always to be at the centre of any problem (e.g. controlling anger). i agree with this, but if we can make our environment more peaceful, conducive to concentration, and cultivating a compassionate mind-heart isnt this not something to work towards (and not to be diminished)?
Its like with people. My one friend throws me off practice often with his behaviour. yesterday, i decided: i'm going to stop this interaction. however, my other friend feels i'm being too harsh/sensitive. But why not stop the interaction? The only reason i can think is to practice patience and focus and control...
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But regarding your situation, I don't think I could say whether or not you're being too harsh without knowing specifics. I blabbered for a while about my issues with my friend in another thread and received the advice that it would be good to cut ties. But I guess for you, only you can determine whether or not his behavior warrants this reaction. Of course, your friend who says you are too harsh cannot really know what your interactions are like. They might have different experiences with your mutual friend, they might not have known them as long, they might simply be more excusing of their behavior, etc... I think it's important to take others' perspectives into consideration, but you are ultimately the one who knows best.
not yourself or other people.
accepting this or rejecting this.
either way there is change.
change change change.
- that dhammapada quote is something also that haunts/inspires me. this friend i think will either stay in my life or not depending on how i react. i have the choice to continue to try to be loving and patient, or accept that hes just too good (for now at least?) at throwing me off.
Sometimes you can't change your circumstances, you can only control your reaction and sometimes you can.
"The friend who is all take,
The friend of empty words,
The friend full of flattery,
And the reckless friend;
These four are not friends, but enemies;
The wise understand this
And keep them at a distance
As they would a dangerous path."
To practice,we must start exactly where we are.
Of course, we can always imagine perfect conditions, how it should be ideally, how everyone else should behave.
But it is not our task to create an ideal.
It is our task to see how it is and to learn from the world as it is.
For the awakening of the heart, conditions are always good enough
"This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie.
Don't say that, Ananda. Don't say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the noble eightfold path."
But I would be tempted to disagree that it is not our task to create an ideal, and that to accept the conditions as good enough. I just read the Dalai lama talkin about how everyone has the reponsibilty to guide our global family in the right direction and hes the man.
...This is the phrase they use: "When I came to A.A. I had to change the people, places, and playgrounds I used!", meaning they had to change friends, change the places they went to, and changed the way they had fun.
I guess no-one can tell you what that exactly means, but we generally have a good idea of the people, places, and playgrounds which aren't good for us.
I even had to get rid of my old facebook profile; I had too many ex soldier friends trying to get me to go to reunions; and you can bet they'd have tried to get me to drink. I can handle that stuff now, but back when I deleted my facebook profile, I don't think I could've. Or I had ex girlfriends on there and... well you know!
I think there's no hard 'n' fast rules and much depends on the individual and their level of spirituality.
( the imperfect world we live in ), courage to change what we can ( ordaining to be a monk as Ajahn Sumdeho did as he felt this was right for him), wisdom to know the difference ( the less than ideal conditions he would have certainly experienced at times after his ordination).
It is about our intention and our focus - and having the courage to follow through with our decisions with integrity and acceptance rather than seeking ideal conditions.