Welcome home! Please contact lincoln@icrontic.com if you have any difficulty logging in or using the site. New registrations must be manually approved which may take several days. Can't log in? Try clearing your browser's cookies.
Non-existence doesn't mean unconsciousness. On the contrary, the consciousness becomes less limited than when seated in a body. When released from the body, ones consciousness expands. Ultimately, upon enlightenment, one could maintain some aspect of that expanded (perfect) ultimate consciousness even while choosing to re-seat in a body (reincarnate) to help others.
My understanding of Buddha's teachings say: all conditioned things are unworthy of attachment because all conditioned things are anicca, dukkha and anatta. there is no entity to be found anywhere, it is just processes which arise when their conditions arise and cease when their conditions cease. so nothing exists as an entity, so there is no non-existence of any entity - but this needs to be directly experienced, as only theoretical understanding shall not help much.
Above is based on my theoretical understanding of Buddha's teaching , but till now i have not experienced anything with direct experience.
My understanding of Buddha's teachings say: all conditioned things are unworthy of attachment because all conditioned things are anicca, dukkha and anatta. there is no entity to be found anywhere, it is just processes which arise when their conditions arise and cease when their conditions cease. so nothing exists as an entity, so there is no non-existence of any entity - but this needs to be directly experienced, as only theoretical understanding shall not help much.
Above is based on my theoretical understanding of Buddha's teaching , but till now i have not experienced anything with direct experience.
Comments
Above is based on my theoretical understanding of Buddha's teaching , but till now i have not experienced anything with direct experience.