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Is listening to recording sutras purifying/merit gaining?
I'm not near a sangha right now, maybe later this week, but I do have some sutra recordings. Is listening to these recordings purifying of bad karma in the same sense as chanting with a community is? Thanks.
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I don't like most of the sutras. They don't sound nice to me. Some are really cool, there's this cool lotus sutra which is totally insane - just chanting, no music or anything - and it's like, crazy fast. But most of the other ones, they just bug me. I'm more of a rock and roll fan I guess.
Is this a problem? Should I just listen to them anyway? And like the OP asked, does this purify karma? Like, is that the principle?
Perhaps this is based in my early Catholic training, but just as I never felt saying 10 Our Fathers and 10 Hail Marys never really did anything, that's the way I personally feel about chanting, at least in terms of purification. To me, if you're going to earn merit (if that's even possible), you've got to do something compassionate. And the idea that you can give merit to another person...hogwash.
But that's just me.
Whether you will gain anything from this is open to question ... if you gained something in Buddhism, you'd be stuck trying to un-gain it, which sounds counter-productive to me.
But just chanting or just listening ... maybe it's a good idea.
It would be like chanting without fully understanding what the chant means. Chanting only works when the mind associates it with the message it contains, the teachings it represents in full. Simply saying things, or simply listening to things, doesn't by itself accrue any merit.
For example, I can and do chant "The Heart Sutra" in Japanese, although I don't speak the language. I have some idea of what the words mean and I can certainly look it up, but the importance for me arises from the doing and less significantly from the intellectual knowing.
Of course, I have made mistakes in the past and this may be one of them.
If you understand this, then well, listening to suttas (or dhamma talks), contemplating them, reflecting on them, can be liberating indeed.
Have you ever seen the Curb Your Enthusiasm episode where Larry David got a mantra and it turned out that it meant "fuck me"? He ended up saying fuck me like, thousands of times. It's pretty funny, anyway. But I was worried I was going to be sat there saying I'm the king of cheese or something.
So I get the point of having some knowledge of what you're saying. For me, it also makes the whole thing make more sense to me... But I'm not sure it has to be that way for everyone.
Those who hear this sutra,
Those who cause others to hear it,
Those who rejoice upon hearing it
And make offerings to it,
For tens of millions of eons
Shall be venerated by gods and nagas,
Humans and kinnaras,
Asuras and yakshas.
According to Lama Zopa Rinpoche, "...reciting just a few lines of the Sutra of Golden Light creates more merit than making ... immeasurable offerings to the Buddha."
In every situation I've been in where listening to or reciting sutras (and mantras) is discussed or taught, great emphasis has been placed on the importance of understanding what one is hearing/reciting.
Personally I've found that if you are going to listen to mantras/sutras/teachings repeatedly, either for merit, or to accustom yourself to the language, or to try and start picking up on the manings of dharma words and phrases, etc., it's good to choose a recording you truly find pleasing. Find a teacher or singer whose voice is very appealing; if even that starts to wear on you, personally I advise switching to another teaching so you don't develop an exasperated feeling when hearing that teaching again And remind yourself repeatedly that you're not doing this to be on "autopilot," i.e. just spin a disk which accumulates merit for you, but rather for some deeper purpose (the reasons listed above, or as others have mentioned, a way to focus the mind on something worthwhile).
For more on ways to purify bad karma, see Thubten Chobron's "Buddhism for Beginners" or his website. The jist of it is when we act unskillfully, we need to set ourselves on the right path, and reminding ourselves through the sutras can do that, along with taking refuge or meditating. This is what I mean by purifying bad karma, since bad behavior can really set up some bad causes.