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Painful Memories and feelings

PremaSagarPremaSagar Veteran
edited July 2012 in Buddhism Basics
Occasionally I remember an awkward moment from the past or something that was particularly unpleasant for me. Like for example a fight I had with a relative or a moment where I embarrassed myself. The feelings of shame,anger, and sadness associated with these memories recur when I happen to encounter them every once in a while while reminiscing on the past. How do I handle these memories in a way that will deplete the suffering associated with them ?. I guess those feelings might be there as a reminder of what to avoid I suppose. Perhaps if I don't remember the pain that I cause myself and others when I err and choose to what is wrong (such as gossiping) I may just end up doing those things again. And when those feelings of shame or discomfort come along all I want is for them to go away..I want those painful feelings to just disappear permanently.
...Well what are your thoughts on dealing with unpleasant memories and the feelings associated with them ? How did you resolve your issues with the past ?

Much Metta- PremaSagar

Comments

  • zenffzenff Veteran
    The way I see it, it is enough to allow the feelings to be there. Not clinging to them, not avoiding them, not sticking any particular label on them.

    That’s meditation imho. Facing what is here, facing who we are, not going anywhere.

  • ToshTosh Veteran
    edited July 2012
    As a recovered alcoholic, when I stopped drinking I was overcome with guilt and shame; that kinda thing drives people like me back to the booze, so I had to deal with it.

    A.A. has a spiritual program of recovery called the 12 Steps, and part of it looks at our past by investigating (on paper) our resentments, harms we've done to others, those we've harmed by our use of sex, and fears. We write an inventory of each of those said topics and discuss them with another human being. It's a simple process, but it's not easy.

    While I discussed them, the guy I spoke to (my A.A. mentor called a 'sponsor') wrote a list of names and organisations that I had harmed. And, if it would not cause further harm to others (I am not 'others'); I had to make amends to these people/organisations I'd harmed.

    Sometimes it was a case of paying money I owed, other times it was a case of finding someone to have a long long talk. My toughest amend was to my Mother; she'd disowned me and we hadn't spoken for 9 years. Now we speak regularly and have more of a Mother/Son relationship. This process is a lot like 'Giving Victory to our Enemies' (lojong training); but I think A.A. does it better than Buddhism. I think A.A. are the 'experts' in this area - we get enough practise!

    I think what also helps me greatly is the practise of compassion for others. In A.A. it's kinda indoctrinated into us that we must help other suffering alcoholics, if we wish to remain sober ourselves, and I think what happens is, we arrive new to A.A. with a self concept that contains a lot of guilt and self centred fear - and during the course of the 12 Steps, we try our best to sort out our past and then practise compassion for others - and during this process our concept of self changes from the guilt and self centred one, to a new concept that thinks, "Hey, I'm not such a rotten person after all; I have a heart and I care for people!"

    There's a lot of freedom in the practise of compassion.

  • To be free or truly express ourselves in the now we must be dead to everything that is yesterday
  • @Tosh that was really nicely said and really inspiring. Thank you for that.
  • One word that comes to mind when I read this PremaSaga is compassion. Compassion for others and for yourself is truly the way to a peaceful mind :). Being regretfully mindful is always a good thing too, but being regretful only causes suffering within.
  • This process is a lot like 'Giving Victory to our Enemies' (lojong training)

    that sounds impossible to me at the moment. makes me exhausted thinking about how far i have to go and how much i have to learn......!! Ohhhhh......!!!!
    X
  • ToshTosh Veteran
    This process is a lot like 'Giving Victory to our Enemies' (lojong training)

    that sounds impossible to me at the moment. makes me exhausted thinking about how far i have to go and how much i have to learn......!! Ohhhhh......!!!!
    X
    The learning bit is easy, it's the putting it into practise; that's the tough bit.
    :D

    One thing though, as someone who is still relatively new to Buddhism, I remember feeling quite confused about all the strange sounding terms and different Buddhist sects; so I read quite a few books and still was confused.

    So then I enrolled on a two year foundation course, which was pretty good, and it covered the Four Noble Truths, The Two Truths, Buddhist Psychology, Emptiness, Boddhichitta, and An introduction to Tantric paths.

    I just did the first three modules; so completed a year of the course.

    But I think with Buddhism, it's very easy to get bogged down into the intellectual side of things; for example we studied the Two Truths from the point of view of four different schools of Buddhism, and do you know what? I'm no happier for it - I can't say I can apply that stuff to my everyday life.

    The three trainings are an ethical life, developing compassion and wisdom. Wisdom we develop by meditation. So, the basic path is to live ethically, be kind, and meditate. We don't all have to be Madyamika scholars, I don't think.

    I quite like this book too:

    http://www.amazon.co.uk/No-Self-Problem-Anam-Thubten/dp/1559393262/ref=sr_1_cc_2?s=aps&ie=UTF8&qid=1342903676&sr=1-2-catcorr

    It's cheap as chips and the author says that we as humans like to over complicate everything, because it seems to us that the more difficult and complex something is, the more we'll benefit from it. But that's not always true. It's a good book.
  • howhow Veteran Veteran


    All of these answers seemed helpful
    Meditation has the potential to eventually reveal every event that you ever clung to or rejected. Meditation is just the opportunity to allow each of those entanglements( the remnants of the clinging or rejecting) to be revisited and accepted just as they are.
    If you initiate or re initiate a craving (clinging or avoiding) to anything (like a memory), then suffering results. If you can open up to and fully accept the unfolding of that memory, then that suffering stops.
    In reality though, often we can only accept some portion of the memory event. Some portion of our suffering will then diminish but that memory will probably continue to resurface as you become capable of accepting more of it.
    The difficult thing to remember is that just our lack of acceptance of suffering, creates more suffering!

  • personperson Don't believe everything you think The liminal space Veteran
    Each time you recall a memory you restore it slightly changed. It's not like looking at a photo where its the same image each time. That being the case you can watch the feelings that arise and try to not get swept up by them (meditation) so that when the memory gets laid back down the feelings have been reduced. Cognitive behavioral therapy works in much the same way where a particular memory or emotion is addressed.
  • @tosh its good to hear im not alone :-) thinking of going to a support group but dont really know what to expect, would be interested to know if anyone has any experience?! Will be investing in that book you reccommended, looks like a goodun! Thanks! :-) X
  • BeejBeej Human Being Veteran
    edited July 2012
    @person - Ageed. Being a history major in college helped to teach me this point as well. There is no 'real' past, because its always colored by our present state of mind. Our personal histories also function in this way because we are constantly rewriting the past to adapt our minds to a new concept we may be working with. In terms of academic history, well ALL of that stuff is written with a goal in mind, and not simply a record of things exactly how they happenened. Thats why its much more beneficial to accept this moment as the only one you can really "have".
  • JohnGJohnG Veteran
    Accept them as part of you life; as they truly are. Don't try to bury them, or hide them; accept them with the earnest desire to experiance them as lesson, and then move on. By conqouring (sp?) what you feel now about them, will show you when such a moment will be returning; as well as assisting someone who needs the help that now only you can provide.

    If you see this as bad Karma, then you are getting the opportunity to creat the opposit. You have see the screw ups, now learn and teach as an example, not through rhetoric. :om:
  • Accept them as part of you life; as they truly are. Don't try to bury them, or hide them; accept them with the earnest desire to experiance them as lesson, and then move on. By conqouring (sp?) what you feel now about them, will show you when such a moment will be returning; as well as assisting someone who needs the help that now only you can provide.

    If you see this as bad Karma, then you are getting the opportunity to creat the opposit. You have see the screw ups, now learn and teach as an example, not through rhetoric. :om:
    Karma is also a way I deal with my wrong and right doings, if I have something bad happen to me how big or small it may be, I will reflect, ok this was my Karma that was always going to come back to me, I find doing this, I accept it for what it is and move on, no need to look back at your previous wrong doings, Karma will balance this out for you, your life right now in this moment is what really matters.

    Maybe think of it like this, if you feel someone has gossiped about you, don't try and find out who, why, when, see it for what it is "Karma". Oh that's my Karma for my own past gossiping, great that's one bad karma gone from my life, doing this also gives you compassion for the person who gossiped about you, because you know they have bad Karma coming to them at some point in there life, And no one should ever wish bad Karma on anyone..

    Anyway this is the way I try and deal with situations in my life, and so far so good :)
  • DairyLamaDairyLama Veteran Veteran
    ...Well what are your thoughts on dealing with unpleasant memories and the feelings associated with them ?
    It can be quite tough, particularly because Buddhist practice is likely to make us more aware of our behaviour and the impact it has others. I just try to accept that I've made mistakes in the past ( without beating myself up about it too much ) and hopefully know better now.
  • ToshTosh Veteran
    thinking of going to a support group but dont really know what to expect, would be interested to know if anyone has any experience?!
    There's a lot of 'power' in a support group. My sangar is A.A., but if you have a problem and find a bunch of people who've had a similar problem and overcome it, those people have EXPERIENCE, and that's worth a heck of a lot more than mere opinion.

    Go for it, definitely.

  • andyrobynandyrobyn Veteran
    edited July 2012
    For those who are not familiar with AA and the 12 step meeting groups there are 12 traditions which are adhered to , to the best of the group members ability, which help to keep the groups function healthily. There is no hierachy or leaders in the groups, everyone is equal and individuals take on special roles as able for the benefit of the group. There are no dues for membership and each group is to be self supporting by its own voluntary contributions. If there is any decision about the group which needs to be made, an example which comes to mind is having to move the meeting place of the group due to the room no longer being available, a gathering is held at the beginning or end of the normal meeting and a group conscience from input of members present make the decision on what to do. My family have taken on the traditions as a basis of our family life together and it works well for us.

    I think being respected, safe and supported is essential if we are to explore painful memories and feelings with others and change our behaviour.
  • Hi @PremaSagar,

    As others have said, you must let go.

    Our meditation is our practice. When a thought or feeling arises (good, bad or neutral) we let it go and return attention.

    Sometimes our attachment to our pain and suffering is strong. As a result hurt feelings and other negative self delusional thoughts from specific past experiences will arise again and again. When this happens, to accomplish this letting go, you need to meet it with a more powerful force. Forgiveness.

    Be aware, and everytime this reoccurring memory arises you must actively forgive. At first this will be challenging. With repetition it will become easy and will no longer be an attachment and source of suffering. The memory may still come up from time to time, but just like any other thought that arises. No big deal.

    Best Wishes

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