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It comes in by 1 hole, but it oozes out of 9 holes!
The Ancient Elders said: The tasty food and drink, so greatly prized
Crisp to chew, soft to suck, whatever it may be:
Through one door, a single hole, it is loaded in,
Through nine holes it later oozes out again.
The delicious drink, the dainty food,
Hard, soft, whatever it may be:
Man like to enjoy in crowded company,
Yet, when excreting it, he hides in secrecy!
The delightful drink, the delicate food,
Hot, cold, of many and various sorts:
Man may enjoy, pleased with full delight,
Yet, when excreting it, he feels disgust.
The adored drink, the pleasing food,
Crunchy or pulpy, whatever it may be:
The whole, even after just one single night,
Will all become putrid, fetid and stinking....
Inevitable side-effect of uncontrolled greed for food.
Experiencing Right Things might cure illness instantly!
Once when Venerable Girimananda was sick, then the Buddha said to Ven. Ananda:
If you, Ananda, would go to Ven. Girimananda & explain to him the 10 experiences,
it may be that Girimananda's illness will be cured instantly!
And which are these ten experiences? They are:
1: The experience of Impermanence, and inconstancy (Anicca-Sañña).
2: The experience of No-Self, Egolessness, and Impersonality (Anatta-Sañña).
3: The experience of Disgust, Loathsomeness, and Foulness (Asubha-Sañña).
4: The experience of Danger, Damage, and Disadvantage (Adinava-Sañña).
5: The experience of Leaving Behind, Removal, and Giving up (Pahana-Sañña).
6: The experience of Disillusion, Dispassion, and Detachment (Viraga-Sañña).
7: The experience of Ceasing, Stilling, and Final Finishing (Nirodha-Sañña).
8: The experience of Disappointment with entire world (Sabbaloka-Anabhirati-Sañña).
9: The experience of Transience of all formations (Sabbasankharesu Anicca-Sañña).
10: The experience of Breathing Awareness (Anapanasati-Sañña).
Having learnt and fully memorized these ten experiences from the Blessed Buddha,
the Venerable Ananda went to the Venerable Girimananda and recited these ten
experiences to him. Then as soon as the Venerable Girimananda heard these ten
experiences explained, his illness instantly subsided! This was thus the way
the Venerable Girimananda was cured, and could rise from his sick-bed.... (To see and know that in advance takes a SammaSamBuddha!)
[SIZE=-0][SIZE=-0][SIZE=-0][SIZE=-0][SIZE=-0][SIZE=-0][SIZE=-0][SIZE=-0]When the mind is in accord with the Dharma for one moment,
we are a Buddha for one moment; When the mind is in accord with the Dharma moment after moment, we are a Buddha moment after moment.
The Buddha once said about Nibbana: The Uncreated Dimension:
That, truly, is peace, this is the absolute supreme, namely, the end of
every kammic formation, the final stilling of all mental construction,
the letting go and leaving behind of any substrate for rebirth and all
fuel for becoming, the fading away of all craving, & the relinquishing
of all forms of clinging, silencing, stilling, ceasing, Nibbana.... AN 3:32
Enraptured, ensnared and obsessed with greed, lust, urge & desire,
enraged with hate, fuming with anger, stirred by ill will & irritation,
blinded by ignorance, agitated by confusion, and fooled by delusion,
overwhelmed, with mind entangled, one aims at own ruin, at the ruin
of others, at the ruin of both, & one experiences frustration & pain!
But if lust, hate, and ignorance are eliminated, one aims neither at
own ruin, nor at the ruin of others, nor at the ruin of both, and one
experiences neither mental frustration, nor any pain, nor any grief!
Thus is Nibbana immediate, visible in this life, inviting, captivating,
fascinating & comprehensible to any intelligent & wise being. AN 3:55
The elimination of all Greed, the stilling of all Hate, the eradication
of all Confusion: This quenching, indeed, is the true Nibbana. SN 38:1
FREED
For him, who has completed this journey.
For him, who is untouched by any pain or sorrow.
For him, who is in every-way wholly freed.
For him, who has broken all chains.
For such one, no Suffering is ever Possible! Dhammapada 90
Friends, we should train in this very way:
I will not cling to neither the eye, nor to the ear, nor to the nose,
nor to the tongue, nor to the body, nor to the mind...
Thus will my consciousness neither depend on awareness of any
sights, sounds, smells, tastes, touches, nor any mental states...
Thus will my consciousness neither depend on any visual contact,
auditory, olfactory, gustatory, tactile, or any mental contact...
Thus will my consciousness neither depend on any feeling aroused
from all these visual, otherwise sensed or ... mental contacts...
Thus will my consciousness neither depend on any form, emotion,
perception, construction, or any deliberately directed attention!
Thus will my consciousness neither depend on any solidity, fluidity,
heat, motion, space, nor on any sort of mentality whatsoever...
Thus will my consciousness neither depend on any infinitude of space,
any infinitude of consciousness, any sphere of nothingness, any sphere
of neither-perception-nor-non-perception, nor on any other subtle state...
Thus will my consciousness neither depend on anything in this world,
nor on anything in any other transcendent world beyond this world…
Thus will my consciousness be independent of what is seen, heard,
sensed, cognized, encountered, searched for & examined by the mind...
It will be without base, source, & object, unconnected, unconstrained,
unrelated, autonomous, fully freed, sovereign, sublime and supreme… This -only this- itself leads to the released liberation of final freedom!!!
The Blessed Buddha once said:
Bhikkhus and Friends: There are these four infinite mental states:
The Bhikkhu pervades all beings with all-embracing friendliness...
The Bhikkhu encompass all creatures with universal & endless pity...
The Bhikkhu permeates all individuals with infinite and mutual joy...
The Bhikkhu suffuses all living mortals with unlimited equanimity...
First in one direction, then in the 2nd, then the 3rd, & finally the 4th ,
above, below, all around, in every location, unifying himself with all beings,
he pervades the entire universe with a kind and all-embracing friendliness,
with an all-encircling compassion & pity, with an all-enveloping mutual and
altruistic joy, and with an all-encompassing imperturbable equanimity, fully
utilizing a refined mind, made great, vast, profound, infinite, immeasurable,
released from all hate, anger, irritation, opposition and stubbornness... Source: DN 33
Because of hate, overwhelmed and obsessed by hate, one lives while
doing evil deeds, speaking wrong words, and thinking bad thoughts...
Thus one neither really understands one's own welfare, nor the
welfare of others, nor the welfare of both... If, however, this hate
is overcome and subdued, then one lives while doing good deeds,
speaking kind words, and thinking advantageous thoughts...
Therefore one really knows, what is one's own welfare, for the
welfare of others, & for the welfare of both one self & others... Source: AN 3:55
Of all the Medicines in the world,
even & ever so numerous & different
none is comparable to this Dhamma.
Therefore, friends, take this Dhamma.
Having swallowed & digested
this sublime Dhamma Medicine,
you will go beyond ageing & death.
You will be freed & cured of all Craving.
Good & Bad Luck in life is actually obvious:
Those who respect the Dhamma flourish!
Those who despise the Dhamma deteriorate...
Having been shown this straight Way,
that thrust into Deathlessness.
You, through prudence and patience,
will reach it, touch it, & know it directly,
as the stream of the river Ganges,
always reaches the mighty ocean.
Only Dhamma-Medicine cures Death!
When ignorance of the 4 Noble Truths finally fully evaporates,
One no longer clings to any sense pleasure, one no longer clings to any views,
One no longer clings to rules & rituals, one no longer clings to the idea of a self...
When one does not cling, one is not agitated! One becomes imperturbable...
When one is not agitated, one attains the state of Nibbana right there!
One then understands: Rebirth is ended, this Noble life has been lived,
What had to be done is done, there is no more relapsing into any state of being...
The Entrance!
Source: Majjhima Nikaya I 68: The shorter speech on the Lion's Roar.
Panam na hane na ca ghatayeyya,
na canujañña hanatam paresam,
sabbesu bhutesu nidhaya dandam.
Ye thavara ye ca tasa santi loke.
One should not kill any living being,
nor cause it to be killed,
nor should one incite any other to kill.
Do never injure any being, whether strong
or weak, in this entire universe! Sutta Nipata 2.396
To overcome loneliness, first learn to meditate, and to live in the moment!
Living like this, your mind becomes very peaceful, very calm, & very strong.
Mindfulness makes you very strong. You will develop inner strength...
I have no parents. I make heaven and earth my parents.
I have no home. I make awareness my home.
I have no life and death. I make breathing in-&-out my life and death.
I have no divine power. I make honesty my divine power.
I have no friends. I make my mind my friend.
I have no enemy. I make carelessness my enemy.
I have no sword. I make absence of self my sword!
Source:Sayadaw U Jotika from Burma. His Book: Snow in the Summer
is published by DMG Books (www.dmgbooks.com)
How to Cross Samsara by an Empty Meditation Object?
The Venerable Upasiva once requested the Buddha: Sir, I am alone, dependent, helpless, I can neither cross the flood of sense desire,
nor the flood of becoming, nor the flood of ignorance, nor the flood of views!
Please, All-Seeing-One, tell me the meditation object by which, I may cross this flood.
Aware, direct mind towards Nothingness, replied the Buddha, be helped by relying on the
notion: 'Nothing really is...'! Thus by relinquishing all desires, by stilling all speculative
opinions & by reviewing the elimination of craving day & night, you may cross this flood…!!!
Why is it easy to repeat doing much bad, while doing good is hard to do even once?
Quickly one ruins one's own future by doing just one single wrong or evil action,
just like one single drop of ink ruins the clarity of even a large glass of water... However:
Slowly one purifies one's past behaviour by accumulating of numerous good deeds,
just like single drops of water slowly or never clarifies even a small glass of ink...
This asymmetry propels beings downward:
The difficulty of doing even a little good;
The ease of doing even much wrong evil...
Sends most beings into the downfall!
ASYMMETRY-1
Easy & swift is it to do what is detrimental,
Painful both to oneself and for others.
While that, which is advantageous to both
oneself & others, is quite difficult to do. Dhammapada 163
ASYMMETRY-2
Easy it is to see the faults of others.
Hard it is to see one's own flaws.
We seek after others faults like filtering even pure water,
but we cover up our own flaws like a gambler hide his cards. Dhammapada 252
The absence of possessions & possessiveness...
Blameless daily begging of alms food...
Content, calm & composed with modest needs...
Detached ease regarding all phenomena...
Fearlessness of robbery, death, violence & loss...
Freedom from government, laws, and taxation...
Freedom from bosses, and administrators...
Unobstructed in all directions & realms...
Some Clues about the Fundamental Mentality creating all Existence:
Observer Participation: The world emerges, when it is observed!
The world is not 'out there' independent of the mind, but it is indeed synthesized
by a mass-collective asking of yes-no questioning by many being’s observation, through
an immense number of prior universes passing from big bang to implosion (big crunch)!
This creation by creating binary information can be epitomized in the dogma: - It from Bit - !!!John Archibald Wheeler - Quantum Physicist, Princeton.
Information is Physical and not Subjective:
Any gain in information (which is a measure of order) induces a decrease in entropy
(which is a thermodynamic measure of disorder)! The creation and transfer of information
happening at any measurement & observation, thus changes the energetic state & thus future
development of the observed system! Observation itself - by definition, per se - thus influence,
transform & change the observed object, including the entire world...
Modified freely after W.H. Zurek. Quantum Physicist, Los Alamos.
Appearance by intentional determination of directed attention:
We are actually bringing about, what seems to be happening to us! Thomas Mann. Philosopher
What Exists is identical with the thought that recognizes it! Parmenides of Elea (515-450 BC)
Phenomena appears and are created by the very act of directing attention to them...
This advertence which is deliberate, specific and intentional is produced by desire...
The 'scene' or 'image' appears only, and exactly when actually observing it!
Just Modes of Conceptualization:
Time and space are not conditions in which we live, but modes by which we think... Albert Einstein.
Time and space are not objective things, but mentally imposed orders of things... Leibniz
Just Cause and Effect:
Intentional action (karma = Kamma) is decisive information about to do this & not that!
This information creation reduces the universal thermodynamic entropy (degree of disorder)...
This newly created order limits, restricts & thus affects the future evolution of the universal system.
The probability of certain future events happening have thereby been increased, while the probability
of other future events have been reduced. Any intention by any being thereby modifies & partitions the
potentiality of the universe - seen as a giant network of cause and effect- which then naturally later
falls out and manifests as another - now intentionally changed! - actuality...
The moral efficacy of kamma = karma = action is therefore not a religious metaphysical postulate,
but a simple & ultra-basic inevitable consequence of the mentally derived nature of the universe itself...
Morality is thus a natural and inevitable Law on par with gravity:
Do good and get pleasure (Sukha)... Do evil and get pain (Dukkha)...
The Buddha on the ORIGIN:
Intention always comes first,
Intention is of all states the primer,
By intention are all things initiated,
By thought of mind are all phenomena formed!
So - if with good intention one thinks, speaks or acts
Joy surely follows one like the never-leaving shadow!
However!!!
- if with evil intention one thinks, speaks or acts
Pain certainly follows one like the wheel follows the car. Dhammapada 1 + 2 The Buddha was first on pragmatic Radical Empiricism: Attention is the proximate cause of all phenomena! Samyutta Nikaya V 184 http://What-Buddha-Said.net/drops/Causes_of_sati.htm
The Participant Observer principle:
The universe as a self-excited circuit: Starting from small (thin right line) it
gradually grows denser (thick left line) by observers participating in creation,
by merely intentionally (mental causation!) observing what is gradually emerging! Illustration by John Archibald Wheeler. Source: Law without Law. http://What-Buddha-Said.net/library/pdfs/wheeler_law_without_law.pdf
The Blessed Buddha often said:
With good will for the entire cosmos,
Cultivate an infinite & boundless heart:
Above, below, all across and all around,
Beaming, without any hostility or hate! Sutta Nipata I, 8
May all creatures, all breathing things,
all beings one and all, without exception,
experience joyous good fortune only!
May they never fall into any harm. Anguttara Nikaya II, 72
Let no one deceive another
or despise anyone anywhere,
or through anger or irritation
wish for another to suffer. Sutta Nipata I, 8
The blessed Buddha once said: Contentment is the Highest Treasure! Dhammapada 204
Solitude is happiness for one who is content,
Who understands & clearly sees the Dhamma. Udana 10
What is the proximate cause of contentment?
Mutual joy with others success is the proximate cause of contentment...
If one is never glad at the success of others, one will always be discontent!!!
If one is always glad at the success of others, one will always be content!!!
Therefore is contentment caused by an altruistic mental state & not by external richness...
Example: Rich people possessing all the things they ever desired, can still be very discontent!
And vice versa: Poor people not having much, can still be very content and very much smiling!
All Buddha's disciples undertakes a 3-fold Mental Training (ti-sikkha):
1: Training in higher Morality (adhi-sila-sikkha).
2: Training in higher Mentality(adhi-citta-sikkha).
3: Training in higher Understanding (adhi-pañña-sikkha).
Higher Morality is 3 fold:
It is Right Speech(samma-vaca)
It is Right Action(samma-kammanta)
It is Right Livelihood(samma-ajiva)
Higher Mentality is also 3 fold:
It is Right Effort(samma-vayama)
It is Right Awareness (samma-sati)
It is Right Concentration(samma-samadhi)
Higher Understanding is 2 fold:
It is Right Motivation(samma-sankappa)
It is Right View (samma-ditthi)
The Blessed Buddha once said:
When founded on pure morality, then concentration produces a high fruit and blessing.
When based on deep concentration, then understanding brings a high fruit and blessing.
Being endowed with understanding, the mind is freed from all the mental fermentations
related to sensing, becoming, views/opinions and ignorance. This - in itself- is releasing!
It is through not understanding, not penetrating and not attaining noble higher morality...
noble higher mentality.. and noble higher understanding... that both you and I had to pass
through this round of rebirths for such an immensely long time, without reaching the bliss
of deliverance, the bliss of peace and, the bliss of noble higher release: Enlightenment...
Answer:
A phenomenon is an experienced state! An appearance, an observed event, a conscious occasion!
Whether experienced as a mental object: Ex: An experienced thought, idea, feeling, mood etc.
or experienced as a physical object: Ex: An experienced sight, sound, smell, taste or touch;
the experience is just a mental ‘state’, which is what in Buddhism is called a ‘Dhamma’ , which
is a passing moment of conscious time… As such: Everything in any world is just a mental state!
No thing exists as an independent physical object, until it is observed by a mental experience…
Before and after this direct observation, this ‘thing’ remains just an ‘idea’ or ‘’imagination’ …
A mere potential possibility! Not quite as real anymore… Any phenomenon is an experienced
object, a neurally generated image, a mere representation, and not the object itself!
An image of an apple, is not the apple itself...
They once asked the Buddha: What is the Cause of a Phenomenon?
He replied:
Attention (manasikara) is the cause of any phenomenon!
Why so?
When Attention is present, the Phenomenon appears...
When Attention is absent, the Phenomenon disappears!
and further later added:
This World both Begins and Ends within this 2 fathom frame of bones... SN I 62
The ALL is thereby actually just a sensed & experienced representation... SN IV 15
Insisting on Real Direct Experience:
This ultra-realistic emphasis on direct experience is today called Radical Empiricism,
a pragmatic concept, which in our time philosophically was coined by William James.
The Phenomenon ‘Match’
Occurring only momentarily by experienced observation!
Not ‘out there’ as a ‘substance’, but 'in here' in mind,
as just a passing mental state…
The Blessed Buddha once said:
Which concentration, Bhikkhus, when practised & developed often ,
will lead to gaining the divine eye of understanding (dibba-cakkhu) ?
When the Bhikkhu reflects on experiencing light, fixes his mind on
this perception of daylight, always both at day-time & also at night!
In this way, with wakeful and stainless mind, he develops a state of
luminous consciousness accompanied by a bright radiant inner light.
This concentration, developed and practised often indeed leads to
the attainment of the eye of understanding (dibba-cakkhu) ...
Visuddhimagga XIII, 95 says that this luminous state of mind is a
prerequisite condition for reaching the knowledge of the divine eye.
This enlightening training also evaporates all Lethargy & Laziness.
The Blessed Buddha once said:
The rewarding fruition of morality is freedom from regrets!
The rewarding fruition of freedom from regret is gladness!
The rewarding fruition of gladness is rapturous joy!
The rewarding fruition of joy is serene tranquillity!
The rewarding fruition of tranquillity is Happiness!
The rewarding fruition of happiness is concentration!
The rewarding fruition of concentration is knowing & seeing!
The rewarding fruition of knowing & seeing is realism!
The rewarding fruition of realism is disillusion!
The rewarding fruition of disillusion is release!
Step by step does morality thus lead to the highest! Source: AN 10:1
Once when the Venerable Anuruddha was dwelling at Savatthi in
Jeta's Grove, in Anathapindika's Park, a number of Bhikkhus went
to the Venerable Anuruddha & exchanged polite greetings with him.
Then they sat down & asked the Ven. Anuruddha: Venerable Sir:
What has the Venerable Anuruddha developed & cultivated so that
he has attained to his famous greatness of direct knowledge?
It is, friends, because I have developed and cultivated these four
Foundations of Awareness that I have won great direct knowledge.
What four? Here, friends, I dwell constantly contemplating upon:
The Body only as a formed group, neither as I, me, mine, nor a self...
The Feelings only as passing responses, neither as I, mine, nor self...
The Mind only as temporary mentalities, neither as I, nor any self...
All Phenomena only as constructed mental states, not as existents...
while eager, clearly comprehending, & fully aware, thereby removing
all desire & frustration rooted in this world! It is, friends, because
I have developed & cultivated these Four Foundations of Awareness
that I have become empowered with suprahuman forces: I see and
understand the possible as possible & the impossible as impossible...
Further, friends, I see & fully understand all the results of any past,
future, and present action (kamma) by way of its potential & cause!!
Further, friends, it is because I have developed & cultivated these
Four Foundations of Awareness, that I understand exactly & fully
all resulting future effects of any way, method and praxis...
The Blessed Buddha once said:
Bhikkhus, there are these 5 abilities. What five?
1: The Ability of Faith.
2: The Ability of Energy.
3: The Ability of Awareness.
4: The Ability of Concentration.
5: The Ability of Understanding.
When these 5 abilities have been developed & cultivated, then
seven supreme fruits and excellent benefits may be expected!
What are these seven fruits and advantageous benefits?
1: One attains final knowledge early in this very life. If not then;
2: One attains final knowledge at the time of death. If not then;
3: One having cut the 5 lower chains attains Nibbana in between;
4: One attains Nibbana upon landing in the pure abodes. If not then;
5: One attains Nibbana in the pure abodes without effort. If not then;
6: One attains Nibbana in the pure abodes with some effort. If not then;
7: One is bound Upstream, heading towards the Akanittha realm.
When, Bhikkhus, these five mental abilities have been developed and
cultivated, these seven sublime fruits and benefits may be expected.
Mental Release by Universal Friendliness Outshines All!
The Blessed Buddha often emphasized:
Bhikkhus, whatever kinds of worldly merit there are, all are not worth one sixteenth part
of the release of mind by universal friendliness; in shining, glowing and beaming radiance,
such release of mind by universal friendliness far excels & surpasses them all... Itivuttaka 27
See this good being is happy! How fine! How excellent! Let there indeed be Happiness!
Let there indeed be Freedom! Let there indeed be Peace! Let there indeed be Bliss....
Let there be Understanding of this good principle. Buddhaghosa
May all beings be joyous and safe! Let every creature's mind rejoice. Let every single
living being's mind be jubilant!!! One Should maintain an infinite friendliness; for every
single living being, in sympathy for this entire universe, unlimited, endless & vast!
This is the Divine Abiding while here, they say. Buddha Gotama
The Bhikkhu pervades all beings with all-embracing friendliness ...
The Bhikkhu encompass all beings with universal & endless pity ...
The Bhikkhu permeates all beings with infinite & mutual joy ...
The Bhikkhu suffuses all beings with unlimited equanimity ... Digha Nikaya 33
May all creatures, all breathing things,
all beings one and all, without exception,
experience good fortune only.
May they not fall into any harm. Anguttara Nikaya II, 72
Thus he who both day and night
takes delight in harmlessness
sharing love with all that live,
finds enmity with none. Samyutta Nikaya I 208
Then Impossible to be Dominated by Evil States of Mind!
The Blessed Buddha once said:
Bhikkhus and Friends: Once the mental release by infinite Friendliness
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will
be impossible for ill-will to take possession of and obsess the mind, for
the mental release by infinite Friendliness is the release from all ill-will!
Once the mental release by compassionate Pity & tender understanding
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will
be impossible for violence to take possession of and obsess the mind, for
the mental release by compassionate Pity is the release from all violence!
Once the mental release by mutual Joy rejoicing in other being's success
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will be impossible for discontent to take possession of & obsess the mind, for
the mental release by mutual Joy is the release from all discontent!
Once the mental release by serene, still and imperturbable Equanimity
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will be impossible for greed & lust to take possession of & obsess the mind, for
release by imperturbable Equanimity is the deliverance from all greed!
Once in Savatthi the Blessed Buddha said this:
Bhikkhus, any Noble Disciple, who possesses four things has transcended all fear
of any bad future destination. What four? 1: Here, any Noble Disciple possesses confirmed confidence in the Buddha thus:
Worthy, honourable & perfectly self-Enlightened is the Buddha! Consummated in
knowledge & behaviour, totally transcended, expert in all dimensions, knower of all
worlds, unsurpassable trainer of those who can be tamed, teacher & guide of gods
as well as of humans, blessed, exalted, awakened & enlightened is the Buddha!!! 2: Any Noble Disciple possesses confirmed confidence in the Dhamma thus:
Perfectly formulated is this Buddha-Dhamma, visible right here & now, immediately
effective, timeless, inviting each & everyone to come and see for themselves,
inspect, examine & verify. Leading each & everyone through progress towards
perfection. Directly observable, experiencable & realizable by each intelligence... 3: Any Noble Disciple possesses confirmed confidence in the Sangha thus:
Perfectly training is this Noble Sangha community of the Buddha's Noble disciples:
Training the right way, the true way, the good way, the direct way! Therefore do
these 8 kinds of individuals, these 4 Noble pairs, deserve both gifts, self-sacrifice,
offerings, hospitality and reverential salutation with joined palms, since this Noble
Sangha community of the Buddha's Noble disciples, is an unsurpassable & forever
unsurpassed field of merit, in this world, for this world, to respect, and protect... 4: Any Noble Disciple possesses the Morality esteemed by the Noble ones:
Unbroken, untorn, unspotted, freeing, praised by the good, inducing concentration!
Any Noble Disciple, who possesses these four things has transcended and gone all
beyond all fear of a bad destination, rightly beyond all fear of a painful future...
The Really Rich are those who have gained a fine future!
Venerable Sariputta once thanked the householder
Anathapindika with these verses:
When one has faith in the Tathagata,
Unshakable and well established,
And good conduct built on virtue,
Dear to the Noble ones and praised;
When one has confidence in the Sangha
And view that has been rectified,
They say, that one is not poor then,
That one's life has not been in vain!
Therefore the person of intelligence,
Remembering the Buddha's Teaching,
Should be devoted to faith and purity,
To confidence and vision in the Dhamma!
Just as the many rivers used by hosts of people,
Flowing downstream finally reach the ocean,
As the rivers carry their waters to the sea.
The great mass of water, the boundless ocean,
The fearsome receptacle of heaps of gems;
Exactly so do the streams of merit reach any donor,
Any good & wise man, giver of food, drink, & clothes,
Provider of housing, beds, seats, and coverlets...
Just as the rivers carry their waters to the sea!
One who has Faith in the Three Jewels,
Who purifies his behaviour by pure Morality
Having given to those, who seek the absolute,
is Really Rich - most wealthy - even without a penny!
Anathapindika was a millionaire banker (setthi) of Savatthi, who became
famous because of his unparalleled generosity to the Buddha.
As kammic result, he was later reborn in the Tusita heaven! http://What-Buddha-Said.net/library/DPPN/ay/anaathapindika.htm
Buddha once said to Nandaka, the Licchavi minister.
Nandaka, a Noble Disciple who possesses four things is a Stream-Enterer,
who is no longer bound to the lower world, who is fixed in destiny, who has
won enlightenment as his assured future destination. What four things?
Nandaka, any Noble Disciple has unshakable Faith in the Three Jewels thus:
1: Worthy, honourable & perfectly self-Enlightened is the Buddha indeed! ...
2: Perfectly formulated is the Dhamma, visible right here & now, immediate ...
3: Perfectly training is this Noble Sangha of the Buddha's Noble disciples...
4: A Noble possesses Morality esteemed by the Noble Ones: Unbroken, pure...
Any Noble Disciple, who is endowed with these 4 things is a Stream-Enterer,
no longer bound to the painful worlds, fixed in destiny, with enlightenment as
his certain future destination. Furthermore, Nandaka, a Noble Disciple who
possesses these four things gains a very long life, whether Divine or human!
He becomes endowed with exquisite bodily beauty, whether Divine or human!
He becomes endowed with a content happiness, whether Divine or human!
He becomes endowed with honour and fame, whether Divine or human!
He becomes endowed with a sovereign power, whether Divine or human!
I explain this to you, Nandaka, not having heard it from any recluse or priest!
Rather, I tell you just what I have known, seen, & understood directly myself!
When this was said, a man said to Nandaka, the minister of the Licchavis:
"It is time for your bath, Sir." Who promptly responded: Enough now, I say,
with that fake external bath... This internal bath will suffice, namely,
firm confirmed, confident conviction in this Blessed One...
The Sakyan Mahanama once asked the Blessed Buddha:
Venerable Sir, What is a Lay Disciple?
Having taken refuge in the Buddha, Dhamma, & Sangha, one is a Lay Disciple!
Venerable Sir, What is a Pure Disciple?
Avoiding all killing, stealing, sexual abuse, lying, and neither drinking any
alcohol nor taking any drugs causing neglect, one is a Pure Disciple!
Venerable Sir, What is a Faithful Disciple?
Placing faith in the Enlightenment of the Tathagata thus:
Worthy, honourable & perfectly self-Enlightened is the Buddha! ... teacher &
guide of gods and humans, exalted, & awakened ... one is a Faithful Disciple!
Venerable Sir, What is a Generous Disciple?
Living mentally devoid stinginess, liberal, open-handed, delighting in donation,
devoted to charity, enjoying all giving & sharing, one is a Generous Disciple!
Venerable Sir, What is a Disciple who Understands?
One who understands the cause of arising & ceasing, which is Noble, decisive,
& which enables eradication of Suffering is a wise Disciple who Understands!
The Buddha Gotama's first five disciples (Pañcavaggiya)
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:395]
Section 55 on Stream-Entry: Sotapattisamyutta. Thread 37: Mahanama.
The Blessed Buddha once said:
How, Nandiya, does a Noble Disciple live in alert elevated joy?
Here, Nandiya, any Noble Disciple is endowed with verified conviction in the
Buddha thus: Worthy, honourable & perfectly self-Enlightened is the Buddha!
Not satisfied with that verified conviction in the Buddha, he makes a further
effort in solitude by day and seclusion at night!
When thus enthusiastic, he is elevated by alertness!
When thus elevated by alertness, then gladness is born!
When he is gladdened, then a rapturous joy arises!
When the mind is uplifted by joy, the body becomes all tranquil...
One tranquil in body experiences a pure bliss of happiness!
The mind of one who is happy becomes condensed and concentrated...
When mind is concentrated, even subtle phenomena become plain & manifest.
Since these subtle phenomena become plain and manifest, he becomes one,
who lives and dwells in alert elevated joy...
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:398]
Section 55 on Stream-Entry: Sotapattisamyutta. Thread 40: Nandiya.
What are the Benefits of Training Mental Concentration?
Once in Savatthi the Blessed Buddha said this:
Bhikkhus, train and develop concentration! Any Bhikkhu, who is concentrated
understands things as they really are and as they really become! How? 1: He understands as it really is: This and such is Suffering,
2: He understands as it really is: This and such is the Cause of Suffering,
3: He understands as it really is: This and such is the Ceasing of Suffering,
4: He understands as it really is: This is the Way leading to the End of Suffering!
Bhikkhus, develop concentration! A Bhikkhu, who is concentrated understands
not only the appearance, but things as they really are and as they really become!
Therefore, Bhikkhus, an effort should be made to comprehensively understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the way leading to the End of Suffering... An effort should be made to
comprehend, fathom, grasp, understand, and penetrate these Four Noble Truths!
Comments:
Those who makes that effort, and understands, shortens this Samsaric round...
Those who neglects that effort, and ignores it, prolongs this Samsaric round...
What 4 Objects of Thinking are always Advantageous?
Once in Savatthi the Blessed Buddha said this:
Bhikkhus do not accept to think any evil disadvantageous thought such as: 1: Thoughts mixed with Sense-Desire...
2: Thoughts mixed with Ill Will or Anger...
3: Thoughts mixed with Harm & Violence...
Since all these thoughts are irrelevant and even detrimental to the basics of
the Noble life & they furthermore do neither induce revulsion, nor disillusion,
nor ceasing, nor Peace, nor any true knowledge of Enlightenment or Nibbana!
When you think, Bhikkhus, you should only think thoughts like these: 1: This is Suffering;
2: This is the Cause of Suffering;
3: This is the End of Suffering;
4: This is the Way leading to the End of Suffering...
Why so?
Such thoughts are of prime relevance and highly advantageous to the basics of
the Noble life & they furthermore gradually induce both revulsion, detachment,
stilling, Peace, and direct knowledge of Enlightenment & Nibbana. Therefore,
Bhikkhus, an effort should be made much of so to completely understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the Way leading to the End of Suffering... An effort should be made to
understand, comprehend, penetrate, recognize & realize these 4 Noble Truths!
Comments:
Keep mind focused on these 4 facts whenever it strays into fun, wrath or ill...
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:417-8]
section 56: Saccasamyutta. Thread 7: Thoughts...
Have a nice truly focused day!
What 5 Objects of Clinging are inevitable Suffering?
The Blessed Buddha once said this:
Bhikkhus & Friends there are these Four Noble Truths. What 4? 1: The Noble Truth of Suffering;
2: The Noble Truth on the Cause of Suffering;
3: The Noble Truth on the End of Suffering;
4: The Noble Truth on the Way to end Suffering... These are the Four Noble Truths!
What, Bhikkhus & Friends, is the 1st Noble Truth of Suffering?
These Five Clusters of Clinging are Suffering!
The cluster of clinging to Material Forms (Rupa) is Suffering...
The cluster of clinging to Mental Feelings (Vedana) is Suffering...
The cluster of clinging to Mental Perceptions (Sañña) is Suffering...
The cluster of clinging to Mental Constructions (Sankhara) is Suffering...
The cluster of clinging to kinds of Consciousness (Viññana) itself is Suffering... This is verily the 1st Noble Truth of Suffering!
What, Bhikkhus & Friends, is the 2nd Noble Truth on the Cause of Suffering?
It is this Craving, which leads to renewed becoming joined by delight and lust,
seeking delight now here & later there! That is craving for sensual pleasures,
craving for becoming (ex. rich) this & the craving for not-becoming that (ex. sick). This is indeed the 2nd Noble Truth on the Cause of Suffering!
What, Bhikkhus & Friends, is the 3rd Noble Truth on the Ceasing of Suffering?
It is the traceless fading away & complete Ceasing of that very same Craving,
the giving up & relinquishing of it, the freedom from it, & non-dependence on it. This is actually the 3rd Noble Truth on the Ceasing of all Suffering!
What is the 4th Noble Truth on the Way leading to the ceasing of Suffering?
It is solely this Noble 8-fold Way namely:
Right View (samma-ditthi)
Right Motivation (samma-sankappa)
Right Speech (samma-vaca)
Right Action (samma-kammanta)
Right Livelihood (samma-ajiva)
Right Effort (samma-vayama)
Right Awareness (samma-sati)
Right Concentration (samma-samadhi) This is the 4th Noble Truth on the Way leading to the ceasing of Suffering!
These, Bhikkhu and Friends, are the Four Noble Truths. Therefore, Bhikkhus
and Friends, an effort should be made much of, so to completely understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the Way leading to the End of Suffering... An effort should be made to
understand, comprehend, penetrate, recognize & realize these 4 Noble Truths!
Precious yet often wasted is this Human Opportunity!
The Blessed Gotama Buddha once explained:
Bhikkhus & friends, imagine a single floating ring drifting in the great oceans!
Imagine also a blind turtle, which surfaces only once every hundred years...
What do you think, Bhikkhus, would that blind turtle by chance often dive
right up under this randomly drifting single ring & insert its neck in the hole?
If it ever would at all, Sir, it would only happen after an incredibly long time!
Yet, Bhikkhus & friends, I tell you, that this would happen sooner, than a fool,
who has fallen into the lower worlds would again regain this rare human state...
Why so? Because down there exists neither behaviour guided by the Dhamma,
nor any honesty, nor any morality, nor any good doing or meritorious activity...
There prevails only this evil: beat or be beaten, eat or be eaten, cruel merciless
killing and voraciously swallowing up of any weak. Why is it so primitive there?
Because, Bhikkhus, there nobody have seen these 4 Noble Truths! What four?
All this is Suffering; This Greedy Craving is the sole Cause of all Suffering;
No Craving is the End of Suffering; The Noble 8-fold Way Ends all Suffering,
Therefore should an effort be made NOW to understand the 4 Noble Truths!
Comment:
Despite the fact that downfall is a common event occurring at most deaths
(>97%) many beings think that the downfall either not happen to them (sic!),
or that it does not exist at all... They cannot remember the last nasty surprise...
Learning anything about cause and effect is thus effectively disabled!
The very same mistakes are thus repeated, life after life, almost endlessly!
The Blind Sea-Turtle Simile...
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:455-6]
section 56: Saccasamyutta. Thread 47: The Ring and Blind Turtle ...
After the Great Hells one goes to the Minor Hells!
There are Eight Great Hells! These are:
1: The Revival Ever Hell (Sañjiva),
2: The Black Thread Hell (Kalasutta),
3: The Crushing Hell (Sanghata),
4: The Screaming Hell (Roruva),
5: The Loud Screaming Hell (Maharoruva),
6: The Burning Torture Hell (Tapa),
7: The Great Torture Hell (Mahatapa),
8: The Relentless Hell (Avici).
1: The Revival Hell (Sañjiva) where one survives & cannot die from pain!
Those who, because of greed, confusion, fear, or anger, kill living beings
or having nursed them, slaughter them for sale, they will be reborn in the
Sañjiva Hell. There though killed and killed again for many thousands of
years, because they revive there again and again for more pain, this is
called Sañjiva Hell: The Revival Forever Hell... Even death cannot stop it!
2: The Black Thread Hell (Kalasutta) where one is cut up by a black line!
Men who are hostile towards friends, mother, father & good pure ones,
who are slanderers & liars they go to The Black Thread Hell (Kalasutta).
Since they are split like wood with burning saws along a marking line,
made by black thread, so it is called Kalasutta: The Black Thread Hell...
3: The Crushing Hell (Sanghata) where one is crushed to pulp repeatedly!
Those men who kill goats, rams, jackals, hares, rats, deer, boar & other
free living & roaming beings, they end up in The Crushing Hell (Sanghata).
Since, crushed together between huge mountains, splattered, squeezed,
smashed, & squashed to fluid mash there in a total slaughter, this niraya
is called Sanghata: The Crushing Hell...
4: The Screaming Hell (Roruva) where one screams like a bound pig in fire!
Those who harass or torment other being's body & mind & who cheats go
to The Screaming Hell (Roruva). There they give forth terrible screams,
howls, yells, in outcry over being constantly consumed by fierce fire, &
ferocious flames. This blaze is thus called: Roruva The Screaming Hell...
5: The Loud Screaming Hell (Maharoruva) where one screams even more!
Those who steal what was entrusted to them or steal the possessions of
devas, high people, recluses & teachers, by causing suffering even to such
good ones go to Maharoruva: The Loud Screaming Hell. There the pain &
affliction of the fire torment & the screaming is even greater then ever.
This inferno is therefore called Maharoruva: The Loud Screaming Hell...
6: The Torture Hell (Tapa)is an immense conflagration of bitter pain!
Whoever burns creatures in conflagrations such as forest fires, that
person, weeping and wailing, is eaten by a fiery fire of blazing flames.
Since this severe burning torture continues without interruption, this
is known in this world here as Tapana: The Burning Torture Hell...
7: The Great Torture Hell (Mahatapa) is an even more burning hurting!
The foolish nihilist who perversely insists that Dhamma is non-Dhamma
and whoever harms other beings deliberately is tortured by fierce fire
in The Great Torture Hell (Mahatapa). Since it burns beings even worse
than theTapana, this holocaust is called Mahatapa: Great Torture Hell...
8: The Relentless Hell (Avici)where the pain is without break or pause!
Those showing enmity to those of greater virtue, slaying Nobles, pure
disciples or also their mother, father, or teachers, they are reborn in
The Relentless Hell (Avici). Even the bones burns to ashes there, since
the heat is excessively terrible. Because there is no interval, break, or
pause, this is called Avici: The Relentless Hell... Without interruption..
These are the 8 great Hells explained by the Teacher of the 3 worlds!
Source (edited extract):
Pañcagatidipani by Ashvaghosa & Saddhammaghosa 11-12th century AC.
Tr. by Ann A. Hazlewood. Journal of the Pali Text Society. Vol. XI 1987: http://www.pariyatti.com/book.cgi?prod_id=132714
Because of greed one is reborn in eggs of geese, doves or as other animals
obsessed by great passion, like also in the womb of a rhinoceros...
Because of ignorance one is reborn in the eggs of insects and worms.
Because of hate one is reborn as snake. Because of pride and obduracy,
one is reborn as lion. Because of arrogance & narcissism one is reborn in
the wombs of donkeys and dogs. If miserly & discontented one creates
rebirth as a monkey. If foulmouthed, faithless & shameless one is reborn
as crow. Those flogging, chaining & injuring elephants, horses, & buffalos
become spiders, scorpions, & stinging insects of cruel character. Those who
are flesh-eating, angry, & fiery are reborn after death as tigers, jackals,
cats, sharks, vultures, wolves & the like. Those who are generous givers,
but angry & cruel become Nagas = snake-demons of great iddhi-power...
Any deliberate wrongdoing in thought, speech and/or action can produce
rebirth as animal! Therefore one should always shun all that is wrongdoing...
The Animal Realm! Source (edited extract):
Pañcagatidipani by Ashvaghosa & Saddhammaghosa: 11-12th century AC.
Tr. by Ann A. Hazlewood. Journal of the Pali Text Society. Vol. XI 1987: http://www.pariyatti.com/book.cgi?prod_id=132714
The Blessed Buddha explained all the phenomena of existence as a pain:
Whoever delights in forms, feelings, perceptions, mental constructions,
and in whatever kind of consciousness, also delights in plain Suffering!
Whoever delights in Suffering, cannot ever be freed from Suffering...
I tell you: So is it really! SN 22:29
Delight is a Mixed and Camouflaged state!
Delight is Craving mixed with & covered by the happiness of satisfaction!
Craving is the cause of Suffering! (So indeed is the 2nd Noble Truth!)
Therefore is Delight also camouflaged suffering! Deadly is Delight!
Why so? Because it makes one seek back for more delight!
This seeking itself is, in the death-moment, the very cause of of rebirth!
When there is birth, there will also be death! Thus: Delight makes Death!
Beings are devoured by delight! Again and again! Decoy Delight!
INAPPROPRIATE
Why laugh? Why party?
Always is the world burning!
Why in darkness do you not seek light?
How can you find delight and laughter
Where there is burning without end?
In deepest darkness you are wrapped!
Why do you not seek for the light? Dhammapada 146
THE FRAGILE FRAME
See this painted puppet, one big mass of sores,
a diseased frame of skin drawn upon bones,
once possessing many evil thoughts, a thing much
regarded & beloved, yet of neither stable nor
lasting nature ...
Look at this puppet here, well rigged up,
A heap of many sores, piled up,
Diseased, and full of greediness,
Unstable, and impermanent! Dhammapada 147
ONLY A FORM
This body is worn out, a fragile form, a nest of disease,
a rotting mass of deception since its life surely, always,
and inevitably ends only in Death ...
Devoured by old age is this frame,
A prey to sickness, weak and frail;
To pieces breaks this putrid body,
All life must truly end in death! Dhammapada 148
Blissful is freedom from any sensual urge whatsoever! Udana – Inspiration: II – 1
Comment:
Yes there is pleasure in the world. But it always goes away & turns into pain!
Taking delight means urging back here by rebirth and thus also more deaths!
Neither Agent nor Actor, but only Impersonal Processes!
Question: Who is the Creator? Answer: Nobody is the Creator of anything!
Q: What then, is creating? A: Ignorance and Craving is creating!
Q: What is ignorance & craving creating? A: Ignorance & craving creates Suffering!
Question: Who Perceives? Answer: Nobody perceives anything!
Q: What then, is perceiving? A: The Perception process itself perceives!
Q: What does perception perceive? A: Form, sound, smell, taste, touch and ideas!
Question: Who Feels? Answer: Nobody Feels anything!
Q: What then, is feeling? A: The process of Feeling itself feels!
Q: What do Feeling feel? A: Feeling feels pleasure, pain and indifference!
Question: Who is the Knower? Answer: Nobody is the Knower of anything!
Q: What then, is Knowing? A: The state of Knowledge itself knows!
Q: What is knowledge knowing? A: Knowledge knows: Such is Pain,
Such is the Cause of Pain, Such is the End of Pain, & Such is the Way to End all Pain!
This core Buddhist doctrine of Anatta means:
There is no 'Self' in here...
There is no 'Substance' out there...
Impersonal & void are all states & phenomena!
Ownerlessness is a universal characteristic of being!
Unsubstantiality is a universal characteristic of matter!
The Blessed Buddha once said:
What, now, is this Noble Truth on the Elimination of all Suffering?
It is the complete fading away & irreversible elimination of all Craving,
the rejection & leaving of it, & the liberating release from it! SN 56:11
But where may this craving vanish, where may it be extinguished?
Wherever in the world, there are delightful and pleasurable things!
Right there and then may this craving be overcome, and quenched... DN 22
Be it in the past, the present, or in any future, whatever true recluse
considers all delightful, attractive & pleasurable things in this world
as impermanent anicca, as miserable dukkha, & as without a self anatta,
as diseases & as cancers, it is he who conquers craving... SN 12:66
By final fading away and elimination of craving, clinging also ceases;
By the elimination of clinging, the process of becoming also ceases;
By the elimination of the process of becoming, rebirth also ceases;
Through the elimination of all rebirth, all decay, ageing & death!,
sorrow, lamentation, pain, grief, & despair is finally extinguished...
Only that is the eradication of this entire mass of Suffering... SN 12:43
The Buddha once said about The Arahat: The Perfected Worthy One:
For a Disciple thus released, whose mind dwells in pure peace, there is
nothing to be added to what has been done, and nothing more remains
for him to do. Just as a rock of one solid mass of granite stone stands
unshaken by any wind, even so do neither forms, nor sounds, nor smells,
nor tastes, nor contacts of any kind, whether attractive or repulsive,
disturb an Arahat. Imperturbable is his mind, gained is release! AN 6:55
Arahat Mahinda
He who has considered all dualities, all differences, all contrasts here,
who is never anymore stirred or perturbed by anything in all this world!
Such Peaceful One, freed from rage, elevated above sorrow, & without
fumes of longing, he has passed beyond birth, decay & death...Sn 1048
FREED
For him who has completed this journey.
For him who is untouched by any pain or sorrow.
For him who is in every-way wholly freed.
For him who has broken all chains.
For such one, no Suffering is ever Possible! Dhammapada 90
CALM
Calm is his mind.
Calm is his speech.
Calm is his action.
So is the Tranquility;
So is the Equanimity;
of one freed by the Insight
of absolute knowledge. Dhammapada 96
RADIANT
Whether in village or forest, on land, in the sea
or on the mountain; where Arahats dwell all is
indeed delightful, subtle and refined. Dhammapada 98
SOLITARY
Delighting are the forests, where the passionate
common folks do not haunt their trivial pleasures...
There the cooled ones find the Bliss not of this World! Dhammapada 99
What is the most essential core Buddhist Doctrine?
Question: What is the first hindrance (samyojana=fetter=mental chain)
blocking entrance to the Noble Path leading to Nibbana (sotapatti-magga)? Answer: This first hindrance is Personality View (Sakkaya-ditthi):
"Permanent personality" belief,
"Same Self" as baby & old person assumption,
"I am this Me" self-deceit,
"This Body is my Own" notion,
"This Body is my Self" notion,
"This Body is ME" notion,
"This Body is my Person" notion
"I have a permanent Ego" concept
"Body is mine+own+person" view
"Feeling is mine+own+person" view
"Perception is mine+own+person" view
"Construction is mine+own+person" view
"Consciousness is mine+own+person" view
All are conjectures of the false assumption, that these phenomena are stable
entities, that can be kept unchanging & thereby definable as the core of self!
This concept of "a person" is rather a process, a transient flux,
continuously becoming otherwise and something else.
We are more different from what we were 5 minutes ago,
than we are different from an other person ...
Never are we the same person ... !
The person is thus : "Na ca so, na ca anno"
Not the same, neither another!
King Milinda's Questions. Milindapanha.
-ooOoo-
Any Person is:
Always changing,
Not the Same,
yet neither another,
but continuously becoming
Otherwise & Different!
-ooOoo-
View the world as Empty
Thus always Aware, Mogharaja
Giving up belief in any Self
One may escape Death,
since the king of Death cannot
see one with such void view. Sutta Nipata 1119
-ooOoo-
All phenomena are Egoless,
impersonal, without a self!
Sabbe Dhamma Anatta
-ooOoo-
Selflessness = Anatta
Is difficult to comprehend as habitually
counterintuitive yet the most essential &
unique teaching in all the Buddha-Dhamma!
Breathing Meditation was used by all Buddhas to Awaken!
It has aspects both of meditative calm (Samatha) and penetrating insight (Vipassana).
It is extraordinarily advantageous to always return to this wonderful breathing technique.
Can recommend this booklet about standard Anapanasati Breathing Meditation very much:
When one continually notes the breakup of all constructions, then contemplation
of Dissolution grows strong & habitual! This brings these 8 advantages into being:
1: Elimination of false view of permanence, constancy & eternal (re)becoming.
2: Letting go of attachment to life itself and any form of being in existence!
3: Constant and continuous improving mental release...
4: Victory over both Attraction & Aversion.
5: Purified livelihood and morality.
6: Patience and Gentleness.
7: Freedom from Anxiety!
8: Absence of Fear!
Regarding which the Ancient Elders remarked:
On realizing these 8 perfect qualities,
One comprehends constructions fully,
Continually Noting their Breakup in order
To swiftly attain the Deathless State of Bliss,
like the Sage with a burning turban. SN 56:34 [V,440]
The 5 Abilities (indriya) are: The ability of Faith (saddha)
The ability of Energy (viriya)
The ability of Awareness (sati)
The ability of Concentration (samadhi)
The ability of Understanding (pañña)
They depend mutually and strengthen each other in forward & reverse causality.
The 1st causes the 2nd, 3rd, 4th & 5th. In parallel all mutually enhances each other!
Such are essentially fine examples of co-dependent co-arising! Paticca-samuppada:
Vice-Versa Causality:
One who has faith, is also energetic. One who is energetic, also has faith.
One who has faith, is also aware. One who is aware, also has faith.
One who has faith, also concentrates. One who concentrates, also has faith.
One who has faith, also understands. One who understands, also has faith.
One who is energetic, is also aware. One who is aware, is also energetic.
One who is energetic, also concentrates. One who concentrates, is also energetic.
One who is energetic, also understands. One who understands, is also energetic.
One who is energetic, also has faith. One who has faith, is also energetic.
One who is aware, also concentrates. One who concentrates, is also aware.
One who is aware, also understands. One who understands, is also aware.
One who is aware, also has faith. One who has faith, is also aware.
One who is aware, is also energetic. One who is energetic, is also aware.
One who concentrates, also understands. One who understands, also concentrates.
One who concentrates, also has faith. One who has faith, also concentrates.
One who concentrates, is also energetic. One who is energetic, also concentrates.
One who concentrates, is also aware. One who is aware, also concentrates.
One who understands, also has faith. One who has faith, also understands.
One who understands, is also energetic. One who is energetic, also understands.
One who understands, is also aware. One who is aware, also understands.
One who understands, also concentrates. One who concentrates, also understands.
May I be happy, may I maintain my happiness and live without any trace of enmity.
May all beings be successful and happy: May they be of joyful mind, all beings that
breathe & have life, whether they are weak or strong, tiny or huge, visible or invisible,
near or far away, born or to be born, let all beings enjoy safety, content ease & bliss!
Let no one deceive another, let no one be harsh in speech, let no one by anger or hatred
wish bad for his neighbour. Even as a mother, at the risk of her life, guards and protects
her only child, so with a boundless heart of compassion, I venerate all living beings by
permeating this entire universe with sympathy, above, beneath & all around, without limit,
immeasurable and endless! Thus I cultivate an infinite goodwill toward this whole world.
Standing or walking, sitting or lying down, during all my waking hours I treasure always
this thought, knowing that this very way of caring is the Noblest in the whole wide world!
Thus shall I, by stilling pointless discussions and controversies, by acting blamelessly,
be gifted with tranquillity & true insight. Thus shall I subdue the urge for sense-pleasure,
and never again know rebirth. May this also inspire and thereby cause all other sentient
beings to fulfil the conditions leading swiftly to Nibbana.
May all sentient beings be thus utterly liberated & completely released from suffering.
May all sentient beings thus escape the dangers of ageing, disease, and death. Yeah!
Any moment of intentional mental activity creates and conditions the future!
Any moment of intentional verbal activity creates and conditions the future!
Any moment of intentional bodily activity creates and conditions the future!
If the intention behind this thinking, speaking or doing is mixed with either
greed, hate, or ignorance or diluted derivatives thereof, this future will
inevitably be mixed with resultant states of mental and physical pain…
If the intention behind this thinking, speaking & doing is mixed with either
non-greed, non-hate, or non-ignorance or dilutions thereof, this future
will inevitably be mixed with resultant states of mental and physical pleasure…
If the intention behind this thinking, speaking & doing is mixed neither with
greed nor with non-greed, neither with hate nor with non-hate,& neither
with ignorance nor with non-ignorance, this future will inevitably be mixed
with resultant states of neither pain nor pleasure = neutral indifference…
Not intending any stills formation of becoming and is not creating any future!
Therefore: Be Aware! Watch the intention! Is it mixed with exactly what?
Intention is literally seeding and producing moments of your future!
No other Creator is found! Silencing intention creates Peace!
How to be a Real True Buddhist through Observance?
This Esala Poya day is the full-moon of July, which is noteworthy since on this celebrated day:
1: The Blessed Buddha preached his First Sermon: The Dhammacakkappavattana Sutta.
2: The Bodhisatta was conceived in Queen Maya who dreamt a white elephant entered her side.
3: The Blessed Buddha made the Great Withdrawal from the world at the age of 29 years.
4: The Blessed Buddha performed the Twin Miracle (yamaka-patihariya) of dual appearance.
5: The Blessed Buddha explained the AbhiDhamma in the Tavatimsa heaven to his mother.
6: The ordination of Prince Arittha at Anuradhapura, under Arahat Mahinda on Sri Lanka.
7: The foundation of the celebrated Mahastupa & enshrinement of relics by King Dutugemunu.
8: The next day the yearly 3 months rains retreat (vassa) of Buddhist Bhikkhus start.
The Buddha performing the Twin Miracle of simultaneously producing water & flames from his body.
On such Uposatha Observance days:
Any Lay Buddhist simply joins the Three Refuges and undertakes
the Five Precepts like this: Newly bathed, shaved, white-clothed,
with clean bare feet, one kneels at a shrine with a Buddha-statue,
and bows first three times, so that feet, hands, elbows, knees and
head touch the floor. Then, with joined palms in front of the heart,
one recite these memorized lines in a loud, calm & steady voice:
As long as this life lasts:
I hereby take refuge in the Buddha.
I hereby take refuge in the Dhamma.
I hereby take refuge in the Sangha.
I hereby seek shelter in the Buddha for the 2nd time.
I hereby seek shelter in the Dhamma for the 2nd time.
I hereby seek shelter in the Sangha for the 2nd time.
I request protection from the Buddha for the 3rd time.
I request protection from the Dhamma for the 3rd time.
I request protection from the Sangha for the 3rd time.
I will hereby respect these Three Jewels the rest of my life!
I accept to respect & undertake these 5 training rules: I hereby accept the training rule of avoiding all Killing.
I hereby accept the training rule of avoiding all Stealing.
I hereby accept the training rule of avoiding all Sexual Abuse.
I hereby accept the training rule of avoiding all Dishonesty.
I hereby accept the training rule of avoiding all Alcohol & Drugs.
As long as this life lasts, I am thus protected by these 5 precepts...
Then, one keeps and protects these sacred vows better than one's own
eyes & children!, since they protect you & all other beings much better
than any army! They are the highest offer one can give in & to this world!
This is the very start on the path towards Nibbana -the Deathless Element-
This is the Noble Way to Peace, to Freedom, to Bliss, initiated by Morality,
developed further by Dhamma-Study and fulfilled by training of Meditation...
Today indeed is Pooya or uposatha or observance day, where any lay Buddhist
normally keeps the Eight Precepts from sunrise until the next dawn...
If any wish an official recognition by the Bhikkhu-Sangha, they may simply
forward the lines starting with "I..." signed with name, date, town & country
to me or join here. A public list of this new Saddhamma-Sangha is here!
Impersonal, selfless, coreless, ownerless and without any ego are all phenomena:
There exists no unchanging, same, identical identity such as 'I, Me, My-self, My Ego, My Personality'!
There exist momentary states of internal form, feeling, perception, construction, and consciousness.
These five internal clusters of clinging are always changing, becoming otherwise, and never the same!
There exist no unchanging, same, identical identities such as 'They, We, Them-selves, these Personalities'!
There exist momentary states of external form, feeling, perception, construction, and consciousness.
These five external clusters of clinging are always changing, becoming otherwise, and never the same!
The notion: 'I Am' is false! There is a process of ever renewed becoming: The "Am" is therefore OK!
However the pointing reference "I" is without a referent! It is lacking a real object & points nowhere!
Egoism is the assumed belief in an unverifiable unchanging core substance residing somewhere inside
all beings as a permanent entity, which is the fictitious basis of the 'self, ego, person, I, me, U, We' etc!
However much one falls in love with this made-up 'idea,' it remains not to be seen or ever demonstrated!
Though non-existent this purely mental constructs is nevertheless quite effective as conflict-starter!
It is the 'king in the inner castle', which should be defended & gratified, even when he is not really there!
How comic! How tragic! How tricky! How difficult to see! How precious to know! How releasing of all!
The Blessed Buddha once emphasized:
Blissful is solitude for one who is content, learned & who see the True Dhamma.
More blissful is complete harmlessness towards all beings without exception.
Even further blissful is full freedom from any sensual urge whatsoever.
Yet, the supreme bliss, is the elimination of the abysmal conceit “I am”! Udana – Inspiration: II – 1
The Blessed Buddha once said:
While alive, then he is untroubled, & when he dies too, then he is not worried!
A recluse who has seen the goal, lives undisturbed even in a sorrowful world... Ud 46
Wherever he goes, there he is unafraid.. Wherever he sleeps, there he is unalarmed!
The nights and days does neither touch nor burn him. He sees nothing in this world
that is to be kept or lost.. Therefore his mind dwells in goodwill and gentle kindness
towards all beings until he falls asleep. SN I 110
One who has attained the Dhamma has no task to do, as his task has been accomplished.
As long as he has not obtained a foothold, the swimmer must strive to his utmost,
but when he has found a place to rest his feet and gone up to dry land,
his striving is over, because he has crossed to the further shore... SN I 48
These 7 Core Contemplations Penetrates to Insight:
1: When contemplating Impermanence (anicca), one gradually overcomes the false perception of permanence...
2: When contemplating Suffering (dukkha), one gradually overcomes the fake experience of happiness...
3: When contemplating Selflessness (anatta), one gradually overcomes the self-deception of ego-identity...
4: When contemplating Disgust (nibbida), one gradually overcomes the deceitfulness inherent in all delight...
5: When contemplating Disillusion (viraga), one gradually overcomes the illusion of the mere appearance...
6: When contemplating Ceasing (nirodha), one gradually overcomes the naivety of planning any origination...
7: When contemplating Relinquishment (patinissagga), one gradually overcomes the panic of all clinging...
The Blessed Buddha once said:
There are ten kasina spheres, Bhikkhus. And which are these?
Someone perceives solid earth as his kasina, above, below, round about,
undivided, as entirety, infinite, without boundaries, ends or limits.
Again, someone perceives fluid water as his kasina ... or fire ... or wind ...
or blue ... or yellow ... or red ... or white ... or space ... or consciousness,
above, below, round about, undivided, as entirety, infinite, without
boundaries, ends or limits. These are the subtle ten kasina spheres...
Consciousness above, below, all around about, undivided, as entirety,
infinite, without boundaries, ends or limits is considered as the very
highest of these kasina spheres. There are beings dwelling in such
subtle perceptions, however even these high aloof beings experience
impermanence and change! Understanding this, any wise and Noble
disciple turns away from it. By turning all away from it, he thereby
detaches from the highest, how much more so from all lower states!!!
Comments on these Elements perceived as 'Entirety' or 'Wholeness':
Kasina meditation is a mental absorption gained into a unity aspect:
'Earth' here does not mean a substance, but solidity and extension.
'Water' here neither means a substance, but fluidity and cohesion.
'Fire' here neither means a substance, but heat and vibration.
'Wind' or 'air' here means motion and kinetic energy.
The unity aspect is thus not 'material', but a quality or property.
Comments
It comes in by 1 hole, but it oozes out of 9 holes!
The Ancient Elders said:
The tasty food and drink, so greatly prized
Crisp to chew, soft to suck, whatever it may be:
Through one door, a single hole, it is loaded in,
Through nine holes it later oozes out again.
The delicious drink, the dainty food,
Hard, soft, whatever it may be:
Man like to enjoy in crowded company,
Yet, when excreting it, he hides in secrecy!
The delightful drink, the delicate food,
Hot, cold, of many and various sorts:
Man may enjoy, pleased with full delight,
Yet, when excreting it, he feels disgust.
The adored drink, the pleasing food,
Crunchy or pulpy, whatever it may be:
The whole, even after just one single night,
Will all become putrid, fetid and stinking....
Inevitable side-effect of uncontrolled greed for food.
More on disabling the craving, urge, and greed for food:
http://What-Buddha-Said.net/drops/IV/Food_Disgust.htm
http://What-Buddha-Said.net/drops/IV/The_Sons_Flesch.htm
500 kg suffering from eating too much pleasure...!
Source: The Path of Purification: Visuddhimagga. XI 23
Written by a great explainer: Ven. Buddhaghosa in 5th century AC.
http://www.pariyatti.com/book.cgi?prod_id=771100
Have a nice moderate eating day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Oozing out of 9 holes!
Experiencing Right Things might cure illness instantly!
Once when Venerable Girimananda was sick, then the Buddha said to Ven. Ananda:
If you, Ananda, would go to Ven. Girimananda & explain to him the 10 experiences,
it may be that Girimananda's illness will be cured instantly!
And which are these ten experiences? They are:
1: The experience of Impermanence, and inconstancy (Anicca-Sañña).
2: The experience of No-Self, Egolessness, and Impersonality (Anatta-Sañña).
3: The experience of Disgust, Loathsomeness, and Foulness (Asubha-Sañña).
4: The experience of Danger, Damage, and Disadvantage (Adinava-Sañña).
5: The experience of Leaving Behind, Removal, and Giving up (Pahana-Sañña).
6: The experience of Disillusion, Dispassion, and Detachment (Viraga-Sañña).
7: The experience of Ceasing, Stilling, and Final Finishing (Nirodha-Sañña).
8: The experience of Disappointment with entire world (Sabbaloka-Anabhirati-Sañña).
9: The experience of Transience of all formations (Sabbasankharesu Anicca-Sañña).
10: The experience of Breathing Awareness (Anapanasati-Sañña).
Having learnt and fully memorized these ten experiences from the Blessed Buddha,
the Venerable Ananda went to the Venerable Girimananda and recited these ten
experiences to him. Then as soon as the Venerable Girimananda heard these ten
experiences explained, his illness instantly subsided! This was thus the way
the Venerable Girimananda was cured, and could rise from his sick-bed....
(To see and know that in advance takes a SammaSamBuddha!)
On the 10 experiences or perceptions (edited extract):
1: http://What-Buddha-Said.net/drops/IV/Experiencing_Impermanence.htm
2: http://What-Buddha-Said.net/drops/IV/Experiencing_Egolessness.htm
3: http://What-Buddha-Said.net/drops/IV/Experiencing_Disgust.htm
4: http://What-Buddha-Said.net/drops/IV/Experiencing_Danger.htm
5: http://What-Buddha-Said.net/drops/IV/Experiencing_Elimination.htm
6: http://What-Buddha-Said.net/drops/IV/Experiencing_Fading_Away.htm
7: http://What-Buddha-Said.net/drops/IV/Experiencing_Ceasing.htm
8: http://What-Buddha-Said.net/drops/IV/Experiencing_Disappointment.htm
9: http://What-Buddha-Said.net/drops/IV/Experiencing_Universal_Transience.htm
10: http://WhaBuddha-Said.net/drops/IV/Experiencing_the_Breath.htm
Source (edited extract):
Numerical Discourses of the Buddha. Anguttara Nikaya AN 10:60, AN V 108ff.
http://What-Buddha-Said.net/Canon/Sutta/AN/Index.Numerical.htm
Have a nice experience day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 10 Experiences!
we are a Buddha for one moment;
When the mind is in accord with the Dharma moment after moment,
we are a Buddha moment after moment.
- Master Yongming[/SIZE][/SIZE][/SIZE][/SIZE][/SIZE][/SIZE][/SIZE][/SIZE]
Nibbâna is the Highest Happiness!!!
The Buddha once said about Nibbana: The Uncreated Dimension:
That, truly, is peace, this is the absolute supreme, namely, the end of
every kammic formation, the final stilling of all mental construction,
the letting go and leaving behind of any substrate for rebirth and all
fuel for becoming, the fading away of all craving, & the relinquishing
of all forms of clinging, silencing, stilling, ceasing, Nibbana.... AN 3:32
Enraptured, ensnared and obsessed with greed, lust, urge & desire,
enraged with hate, fuming with anger, stirred by ill will & irritation,
blinded by ignorance, agitated by confusion, and fooled by delusion,
overwhelmed, with mind entangled, one aims at own ruin, at the ruin
of others, at the ruin of both, & one experiences frustration & pain!
But if lust, hate, and ignorance are eliminated, one aims neither at
own ruin, nor at the ruin of others, nor at the ruin of both, and one
experiences neither mental frustration, nor any pain, nor any grief!
Thus is Nibbana immediate, visible in this life, inviting, captivating,
fascinating & comprehensible to any intelligent & wise being. AN 3:55
The elimination of all Greed, the stilling of all Hate, the eradication
of all Confusion: This quenching, indeed, is the true Nibbana. SN 38:1
FREED
For him, who has completed this journey.
For him, who is untouched by any pain or sorrow.
For him, who is in every-way wholly freed.
For him, who has broken all chains.
For such one, no Suffering is ever Possible!
Dhammapada 90
More on this sublime Blissful State called Nibbana:
http://What-Buddha-Said.net/drops/II/Peace.htm
http://What-Buddha-Said.net/drops/Final_Freedom.htm
http://What-Buddha-Said.net/drops/Reaching_Peace.htm
http://What-Buddha-Said.net/drops/climax_of_calm.htm
http://What-Buddha-Said.net/drops/III/Nibbana_Still.htm
http://What-Buddha-Said.net/drops/II/The_Uncreated.htm
http://What-Buddha-Said.net/drops/II/The_2_Nibbanas.htm
http://What-Buddha-Said.net/drops/IV/The_Stilled_One.htm
http://What-Buddha-Said.net/drops/II/What_is_Nibbana.htm
http://What-Buddha-Said.net/library/DPPN/wtb/n_r/nibbaana.htm
Have a nice unconditioned day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Uncreated!
Complete Detachment by Relinquishing All!
Friends, we should train in this very way:
I will not cling to neither the eye, nor to the ear, nor to the nose,
nor to the tongue, nor to the body, nor to the mind...
Thus will my consciousness neither depend on awareness of any
sights, sounds, smells, tastes, touches, nor any mental states...
Thus will my consciousness neither depend on any visual contact,
auditory, olfactory, gustatory, tactile, or any mental contact...
Thus will my consciousness neither depend on any feeling aroused
from all these visual, otherwise sensed or ... mental contacts...
Thus will my consciousness neither depend on any form, emotion,
perception, construction, or any deliberately directed attention!
Thus will my consciousness neither depend on any solidity, fluidity,
heat, motion, space, nor on any sort of mentality whatsoever...
Thus will my consciousness neither depend on any infinitude of space,
any infinitude of consciousness, any sphere of nothingness, any sphere
of neither-perception-nor-non-perception, nor on any other subtle state...
Thus will my consciousness neither depend on anything in this world,
nor on anything in any other transcendent world beyond this world…
Thus will my consciousness be independent of what is seen, heard,
sensed, cognized, encountered, searched for & examined by the mind...
It will be without base, source, & object, unconnected, unconstrained,
unrelated, autonomous, fully freed, sovereign, sublime and supreme…
This -only this- itself leads to the released liberation of final freedom!!!
Source:
The Middle Length Discourses of the Buddha: Majjhima Nikaya
http://www.pariyatti.com/book.phtml?prod_id=25072X
http://www.accesstoinsight.org/canon/majjhima/index.html
Have a nice detached day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Complete Detachment!
Development of Infinite All-Embracing Kindness!
The Blessed Buddha once said:
Bhikkhus and Friends: There are these four infinite mental states:
The Bhikkhu pervades all beings with all-embracing friendliness...
The Bhikkhu encompass all creatures with universal & endless pity...
The Bhikkhu permeates all individuals with infinite and mutual joy...
The Bhikkhu suffuses all living mortals with unlimited equanimity...
First in one direction, then in the 2nd, then the 3rd, & finally the 4th ,
above, below, all around, in every location, unifying himself with all beings,
he pervades the entire universe with a kind and all-embracing friendliness,
with an all-encircling compassion & pity, with an all-enveloping mutual and
altruistic joy, and with an all-encompassing imperturbable equanimity, fully
utilizing a refined mind, made great, vast, profound, infinite, immeasurable,
released from all hate, anger, irritation, opposition and stubbornness...
Source: DN 33
Because of hate, overwhelmed and obsessed by hate, one lives while
doing evil deeds, speaking wrong words, and thinking bad thoughts...
Thus one neither really understands one's own welfare, nor the
welfare of others, nor the welfare of both... If, however, this hate
is overcome and subdued, then one lives while doing good deeds,
speaking kind words, and thinking advantageous thoughts...
Therefore one really knows, what is one's own welfare, for the
welfare of others, & for the welfare of both one self & others...
Source: AN 3:55
Infinitude: Liza Berzofsky. Oil on Aluminium.
More on these 4 Infinite and Divine States (Appamañña Brahma-Vihara):
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/brahma_vihaara.htm
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
http://What-Buddha-Said.net/drops/Selfless_Friendship_is_Sweetest.htm
http://What-Buddha-Said.net/drops/III/All_Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/Rejoicing_Bliss_is_Mudita.htm
http://What-Buddha-Said.net/drops/II/Blazing_Friendliness.htm
http://What-Buddha-Said.net/drops/II/United_in_Harmony.htm
http://What-Buddha-Said.net/drops/II/The_Good_Friend.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/Friendliness_Frees.htm
http://What-Buddha-Said.net/drops/II/Kalyanamitta.htm
http://What-Buddha-Said.net/drops/Metta.htm
Have a nice infinite day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 4 Infinite States!
Mental Dhamma-Medicine!
Of all the Medicines in the world,
even & ever so numerous & different
none is comparable to this Dhamma.
Therefore, friends, take this Dhamma.
Having swallowed & digested
this sublime Dhamma Medicine,
you will go beyond ageing & death.
You will be freed & cured of all Craving.
Good & Bad Luck in life is actually obvious:
Those who respect the Dhamma flourish!
Those who despise the Dhamma deteriorate...
Having been shown this straight Way,
that thrust into Deathlessness.
You, through prudence and patience,
will reach it, touch it, & know it directly,
as the stream of the river Ganges,
always reaches the mighty ocean.
Only Dhamma-Medicine cures Death!
Prozac-Free Happiness!
Exquisite Bliss!
Adapted from Gemstones of Good Dhamma:
Wheel 342/344 Ven. S. Dhammika,
http://www.accesstoinsight.org/lib/authors/dhammika/wheel342.html
BPS Buddhist Publication Society, Kandy, Sri Lanka.
Have a nice & happy day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Dhamma-Medicine => Exquisite Bliss!!
The Last Relinquishment:
When ignorance of the 4 Noble Truths finally fully evaporates,
One no longer clings to any sense pleasure, one no longer clings to any views,
One no longer clings to rules & rituals, one no longer clings to the idea of a self...
When one does not cling, one is not agitated! One becomes imperturbable...
When one is not agitated, one attains the state of Nibbana right there!
One then understands: Rebirth is ended, this Noble life has been lived,
What had to be done is done, there is no more relapsing into any state of being...
The Entrance!
Source: Majjhima Nikaya I 68: The shorter speech on the Lion's Roar.
Have a nice redefining the goal day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Entrance!
The Blessed Buddha once said:
Panam na hane na ca ghatayeyya,
na canujañña hanatam paresam,
sabbesu bhutesu nidhaya dandam.
Ye thavara ye ca tasa santi loke.
One should not kill any living being,
nor cause it to be killed,
nor should one incite any other to kill.
Do never injure any being, whether strong
or weak, in this entire universe!
Sutta Nipata 2.396
About Harmlessness (Ahimsa):
http://What-Buddha-Said.net/drops/IV/Not_Killing.htm
http://What-Buddha-Said.net/drops/IV/Bon_Benevolence.htm
http://What-Buddha-Said.net/drops/Patient_is_Tolerance.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_I.htm
http://What-Buddha-Said.net/drops/IV/Blessing_all_Beings_by_Bliss.htm
http://What-Buddha-Said.net/drops/II/Harmlessness_and_Tolerance.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_short_&_long_life.htm
Have a nice harmless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
NEVER KILL!
May all Beings become Happy thereby!
My mind is my Home & best Friend:
To overcome loneliness, first learn to meditate, and to live in the moment!
Living like this, your mind becomes very peaceful, very calm, & very strong.
Mindfulness makes you very strong. You will develop inner strength...
I have no parents. I make heaven and earth my parents.
I have no home. I make awareness my home.
I have no life and death. I make breathing in-&-out my life and death.
I have no divine power. I make honesty my divine power.
I have no friends. I make my mind my friend.
I have no enemy. I make carelessness my enemy.
I have no sword. I make absence of self my sword!
Source: Sayadaw U Jotika from Burma. His Book: Snow in the Summer
is published by DMG Books (www.dmgbooks.com)
Have a nice homeless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Mind is Home!
How to Cross Samsara by an Empty Meditation Object?
The Venerable Upasiva once requested the Buddha:
Sir, I am alone, dependent, helpless, I can neither cross the flood of sense desire,
nor the flood of becoming, nor the flood of ignorance, nor the flood of views!
Please, All-Seeing-One, tell me the meditation object by which, I may cross this flood.
Aware, direct mind towards Nothingness, replied the Buddha, be helped by relying on the
notion: 'Nothing really is...'! Thus by relinquishing all desires, by stilling all speculative
opinions & by reviewing the elimination of craving day & night, you may cross this flood…!!!
Crossing into Nothingness...
Source: Sutta Nipata 1069-70
Have a nice empty voidness day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Nothing really is...
The Kammic causation of future is asymmetric!
Why is it easy to repeat doing much bad, while doing good is hard to do even once?
Quickly one ruins one's own future by doing just one single wrong or evil action,
just like one single drop of ink ruins the clarity of even a large glass of water...
However:
Slowly one purifies one's past behaviour by accumulating of numerous good deeds,
just like single drops of water slowly or never clarifies even a small glass of ink...
This asymmetry propels beings downward:
The difficulty of doing even a little good;
The ease of doing even much wrong evil...
Sends most beings into the downfall!
ASYMMETRY-1
Easy & swift is it to do what is detrimental,
Painful both to oneself and for others.
While that, which is advantageous to both
oneself & others, is quite difficult to do.
Dhammapada 163
ASYMMETRY-2
Easy it is to see the faults of others.
Hard it is to see one's own flaws.
We seek after others faults like filtering even pure water,
but we cover up our own flaws like a gambler hide his cards.
Dhammapada 252
More on Kamma (Intentional Action) Sanskrit~Karma:
http://What-Buddha-Said.net/drops/II/The_Mirror.htm
http://What-Buddha-Said.net/drops/III/Impossible.htm
http://What-Buddha-Said.net/drops/IV/Rebirth_and_Kamma.htm
http://What-Buddha-Said.net/drops/II/Kamma_is_intention.htm
http://What-Buddha-Said.net/drops/IV/Intention_is_Kamma.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_short_&_long_life.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Health_&_Sickness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Low_or_High_Birth.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Wealth_or_Poverty.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Beauty_&_Ugliness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Power_or_Disrespect.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Stupidity_or_Intelligence.htm
Have a nice symmetric day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Kammic Asymmetry...
The 8 Pleasures of the Reclusive Sage:
The absence of possessions & possessiveness...
Blameless daily begging of alms food...
Content, calm & composed with modest needs...
Detached ease regarding all phenomena...
Fearlessness of robbery, death, violence & loss...
Freedom from government, laws, and taxation...
Freedom from bosses, and administrators...
Unobstructed in all directions & realms...
Have a nice reclusive day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Reclusive Bliss = Calm & Happy = Samana-Sukha! :-)
Some Clues about the Fundamental Mentality creating all Existence:
Observer Participation: The world emerges, when it is observed!
The world is not 'out there' independent of the mind, but it is indeed synthesized
by a mass-collective asking of yes-no questioning by many being’s observation, through
an immense number of prior universes passing from big bang to implosion (big crunch)!
This creation by creating binary information can be epitomized in the dogma:
- It from Bit - !!! John Archibald Wheeler - Quantum Physicist, Princeton.
Information is Physical and not Subjective:
Any gain in information (which is a measure of order) induces a decrease in entropy
(which is a thermodynamic measure of disorder)! The creation and transfer of information
happening at any measurement & observation, thus changes the energetic state & thus future
development of the observed system! Observation itself - by definition, per se - thus influence,
transform & change the observed object, including the entire world...
Modified freely after W.H. Zurek. Quantum Physicist, Los Alamos.
Appearance by intentional determination of directed attention:
We are actually bringing about, what seems to be happening to us! Thomas Mann. Philosopher
What Exists is identical with the thought that recognizes it! Parmenides of Elea (515-450 BC)
Phenomena appears and are created by the very act of directing attention to them...
This advertence which is deliberate, specific and intentional is produced by desire...
The 'scene' or 'image' appears only, and exactly when actually observing it!
Just Modes of Conceptualization:
Time and space are not conditions in which we live, but modes by which we think... Albert Einstein.
Time and space are not objective things, but mentally imposed orders of things... Leibniz
Just Cause and Effect:
Intentional action (karma = Kamma) is decisive information about to do this & not that!
This information creation reduces the universal thermodynamic entropy (degree of disorder)...
This newly created order limits, restricts & thus affects the future evolution of the universal system.
The probability of certain future events happening have thereby been increased, while the probability
of other future events have been reduced. Any intention by any being thereby modifies & partitions the
potentiality of the universe - seen as a giant network of cause and effect- which then naturally later
falls out and manifests as another - now intentionally changed! - actuality...
The moral efficacy of kamma = karma = action is therefore not a religious metaphysical postulate,
but a simple & ultra-basic inevitable consequence of the mentally derived nature of the universe itself...
Morality is thus a natural and inevitable Law on par with gravity:
Do good and get pleasure (Sukha)... Do evil and get pain (Dukkha)...
The Buddha on the ORIGIN:
Intention always comes first,
Intention is of all states the primer,
By intention are all things initiated,
By thought of mind are all phenomena formed!
So - if with good intention one thinks, speaks or acts
Joy surely follows one like the never-leaving shadow!
However!!!
- if with evil intention one thinks, speaks or acts
Pain certainly follows one like the wheel follows the car.
Dhammapada 1 + 2
The Buddha was first on pragmatic Radical Empiricism:
Attention is the proximate cause of all phenomena!
Samyutta Nikaya V 184
http://What-Buddha-Said.net/drops/Causes_of_sati.htm
The Participant Observer principle:
The universe as a self-excited circuit: Starting from small (thin right line) it
gradually grows denser (thick left line) by observers participating in creation,
by merely intentionally (mental causation!) observing what is gradually emerging!
Illustration by John Archibald Wheeler. Source: Law without Law.
http://What-Buddha-Said.net/library/pdfs/wheeler_law_without_law.pdf
Have a nice creating by observing day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Origin is Mental: It from Bit!
Calm Kindness Protects All Beings!
The Blessed Buddha often said:
With good will for the entire cosmos,
Cultivate an infinite & boundless heart:
Above, below, all across and all around,
Beaming, without any hostility or hate!
Sutta Nipata I, 8
May all creatures, all breathing things,
all beings one and all, without exception,
experience joyous good fortune only!
May they never fall into any harm.
Anguttara Nikaya II, 72
Let no one deceive another
or despise anyone anywhere,
or through anger or irritation
wish for another to suffer.
Sutta Nipata I, 8
More on All-Embracing Kindness!
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
http://What-Buddha-Said.net/drops/III/All_Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/II/Blazing_Friendliness.htm
http://What-Buddha-Said.net/drops/II/United_in_Harmony.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/Friendliness_Frees.htm
http://What-Buddha-Said.net/drops/II/Kalyanamitta.htm
http://What-Buddha-Said.net/drops/Metta.htm
Have a nice Calm & Kind day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Calm Kindness!
What is the Cause of Contentment?
The blessed Buddha once said:
Contentment is the Highest Treasure!
Dhammapada 204
Solitude is happiness for one who is content,
Who understands & clearly sees the Dhamma.
Udana 10
What is the proximate cause of contentment?
Mutual joy with others success is the proximate cause of contentment...
If one is never glad at the success of others, one will always be discontent!!!
If one is always glad at the success of others, one will always be content!!!
Therefore is contentment caused by an altruistic mental state & not by external richness...
Example: Rich people possessing all the things they ever desired, can still be very discontent!
And vice versa: Poor people not having much, can still be very content and very much smiling!
Contentment even with almost nothing!
More on the Contentment:
http://What-Buddha-Said.net/drops/II/Contentment.htm
http://What-Buddha-Said.net/drops/IV/Cause_of_Contentment.htm
How to cultivate mutual joy & thus increase contentment:
http://What-Buddha-Said.net/drops/IV/Mutual_Joy.htm
http://What-Buddha-Said.net/drops/Rejoicing_Bliss_is_Mudita.htm
http://What-Buddha-Said.net/drops/III/Infinitely_Joyous_Consciousness.htm
Have a nice content day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Calm and Content!
What are the Three Buddhist Trainings?
All Buddha's disciples undertakes a 3-fold Mental Training (ti-sikkha):
1: Training in higher Morality (adhi-sila-sikkha).
2: Training in higher Mentality (adhi-citta-sikkha).
3: Training in higher Understanding (adhi-pañña-sikkha).
Higher Morality is 3 fold:
It is Right Speech (samma-vaca)
It is Right Action (samma-kammanta)
It is Right Livelihood (samma-ajiva)
Higher Mentality is also 3 fold:
It is Right Effort (samma-vayama)
It is Right Awareness (samma-sati)
It is Right Concentration (samma-samadhi)
Higher Understanding is 2 fold:
It is Right Motivation (samma-sankappa)
It is Right View (samma-ditthi)
The Blessed Buddha once said:
When founded on pure morality, then concentration produces a high fruit and blessing.
When based on deep concentration, then understanding brings a high fruit and blessing.
Being endowed with understanding, the mind is freed from all the mental fermentations
related to sensing, becoming, views/opinions and ignorance. This - in itself- is releasing!
It is through not understanding, not penetrating and not attaining noble higher morality...
noble higher mentality.. and noble higher understanding... that both you and I had to pass
through this round of rebirths for such an immensely long time, without reaching the bliss
of deliverance, the bliss of peace and, the bliss of noble higher release: Enlightenment...
More good even better here ;-)
http://What-Buddha-Said.net/drops/II/The_Way.htm
http://What-Buddha-Said.net/library/DPPN/wtb/g_m/magga.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sikkhaa.htm
References: MN 44, DN 16 and AN IV 1
Have a nice Training day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Buddhist Mental Training is 3-fold!
A quite good Dhamma Friend once asked:
Question: What is a phenomenon?
Answer:
A phenomenon is an experienced state! An appearance, an observed event, a conscious occasion!
Whether experienced as a mental object: Ex: An experienced thought, idea, feeling, mood etc.
or experienced as a physical object: Ex: An experienced sight, sound, smell, taste or touch;
the experience is just a mental ‘state’, which is what in Buddhism is called a ‘Dhamma’ , which
is a passing moment of conscious time… As such: Everything in any world is just a mental state!
No thing exists as an independent physical object, until it is observed by a mental experience…
Before and after this direct observation, this ‘thing’ remains just an ‘idea’ or ‘’imagination’ …
A mere potential possibility! Not quite as real anymore… Any phenomenon is an experienced
object, a neurally generated image, a mere representation, and not the object itself!
An image of an apple, is not the apple itself...
They once asked the Buddha:
What is the Cause of a Phenomenon?
He replied:
Attention (manasikara) is the cause of any phenomenon!
Why so?
When Attention is present, the Phenomenon appears...
When Attention is absent, the Phenomenon disappears!
and further later added:
This World both Begins and Ends within this 2 fathom frame of bones... SN I 62
The ALL is thereby actually just a sensed & experienced representation... SN IV 15
Insisting on Real Direct Experience:
This ultra-realistic emphasis on direct experience is today called Radical Empiricism,
a pragmatic concept, which in our time philosophically was coined by William James.
For further on Phenomena as mere mental states:
http://What-Buddha-Said.net/drops/III/Phenomena_is_Mental_States.htm
http://What-Buddha-Said.net/drops/III/Causes_of_Emergence.htm
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/dhamma.htm
http://What-Buddha-Said.net/drops/II/The_ALL.htm
http://What-Buddha-Said.net/drops/Out_in.htm
http://en.wikipedia.org/wiki/Radical_Empiricism
http://en.wikipedia.org/wiki/William_James
http://en.wikipedia.org/wiki/Phenomenon
The Phenomenon ‘Match’
Occurring only momentarily by experienced observation!
Not ‘out there’ as a ‘substance’, but 'in here' in mind,
as just a passing mental state…
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Real are only Momentary Mental States…
Representations...
How does one gain the Divine All-Seeing Eye?
The Blessed Buddha once said:
Which concentration, Bhikkhus, when practised & developed often ,
will lead to gaining the divine eye of understanding (dibba-cakkhu) ?
When the Bhikkhu reflects on experiencing light, fixes his mind on
this perception of daylight, always both at day-time & also at night!
In this way, with wakeful and stainless mind, he develops a state of
luminous consciousness accompanied by a bright radiant inner light.
This concentration, developed and practised often indeed leads to
the attainment of the eye of understanding (dibba-cakkhu) ...
Visuddhimagga XIII, 95 says that this luminous state of mind is a
prerequisite condition for reaching the knowledge of the divine eye.
This enlightening training also evaporates all Lethargy & Laziness.
More on the divine eye (dibba-cakkhu):
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/dibba_cakkhu.htm
http://What-Buddha-Said.net/drops/The_Divine_Eye.htm
Have a nice all-seeing day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Making Mental Light!
What is the Resulting Reward Fruit?
The Blessed Buddha once said:
The rewarding fruition of morality is freedom from regrets!
The rewarding fruition of freedom from regret is gladness!
The rewarding fruition of gladness is rapturous joy!
The rewarding fruition of joy is serene tranquillity!
The rewarding fruition of tranquillity is Happiness!
The rewarding fruition of happiness is concentration!
The rewarding fruition of concentration is knowing & seeing!
The rewarding fruition of knowing & seeing is realism!
The rewarding fruition of realism is disillusion!
The rewarding fruition of disillusion is release!
Step by step does morality thus lead to the highest!
Source: AN 10:1
About Fruition (Phala):
http://what-buddha-said.net/library/DPPN/wtb/n_r/phala.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/saamanna_phala.htm
http://What-Buddha-Said.net/library/DPPN/wtb/a/ariya_puggala.htm
Have a nice fruitful day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Rewarding Fruit!
Seeing the Possible as Possible!
Once when the Venerable Anuruddha was dwelling at Savatthi in
Jeta's Grove, in Anathapindika's Park, a number of Bhikkhus went
to the Venerable Anuruddha & exchanged polite greetings with him.
Then they sat down & asked the Ven. Anuruddha: Venerable Sir:
What has the Venerable Anuruddha developed & cultivated so that
he has attained to his famous greatness of direct knowledge?
It is, friends, because I have developed and cultivated these four
Foundations of Awareness that I have won great direct knowledge.
What four? Here, friends, I dwell constantly contemplating upon:
The Body only as a formed group, neither as I, me, mine, nor a self...
The Feelings only as passing responses, neither as I, mine, nor self...
The Mind only as temporary mentalities, neither as I, nor any self...
All Phenomena only as constructed mental states, not as existents...
while eager, clearly comprehending, & fully aware, thereby removing
all desire & frustration rooted in this world! It is, friends, because
I have developed & cultivated these Four Foundations of Awareness
that I have become empowered with suprahuman forces: I see and
understand the possible as possible & the impossible as impossible...
Further, friends, I see & fully understand all the results of any past,
future, and present action (kamma) by way of its potential & cause!!
Further, friends, it is because I have developed & cultivated these
Four Foundations of Awareness, that I understand exactly & fully
all resulting future effects of any way, method and praxis...
For details on the mechanics of Kamma = Action see:
http://What-Buddha-Said.net/drops/II/Kamma_is_intention.htm
http://What-Buddha-Said.net/drops/II/Buddha_on_Kamma.htm
http://What-Buddha-Said.net/drops/II/Good_Action_dilutes_Evil_Kamma.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_short_&_long_life.htm
http://What-Buddha-Said.net/drops/II/Effect_of_Action_(kamma)_is_Delayed.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Health_&_Sickness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Low_or_High_Birth.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Wealth_or_Poverty.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Beauty_&_Ugliness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Power_or_Disrespect.htm
http://What-Buddha-Said.net/drops/II/Evil_Kamma_enhances_other_Evil_Kamma.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Stupidity_or_Intelligence.htm
http://What-Buddha-Said.net/drops/II/Good_Action_enhances_other_Good_Kamma.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:304]
section 52: Anuruddha. Thread 15-7: The Possible as Possible!
Have a possibly nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Seeing the Possible as Possible!
What are the 7 Fruits of the Abilities?
The Blessed Buddha once said:
Bhikkhus, there are these 5 abilities. What five?
1: The Ability of Faith.
2: The Ability of Energy.
3: The Ability of Awareness.
4: The Ability of Concentration.
5: The Ability of Understanding.
When these 5 abilities have been developed & cultivated, then
seven supreme fruits and excellent benefits may be expected!
What are these seven fruits and advantageous benefits?
1: One attains final knowledge early in this very life. If not then;
2: One attains final knowledge at the time of death. If not then;
3: One having cut the 5 lower chains attains Nibbana in between;
4: One attains Nibbana upon landing in the pure abodes. If not then;
5: One attains Nibbana in the pure abodes without effort. If not then;
6: One attains Nibbana in the pure abodes with some effort. If not then;
7: One is bound Upstream, heading towards the Akanittha realm.
When, Bhikkhus, these five mental abilities have been developed and
cultivated, these seven sublime fruits and benefits may be expected.
On the 5 Mental Abilities and the pure abodes:
http://What-Buddha-Said.net/drops/III/Five_Abilities.htm
http://What-Buddha-Said.net/library/DPPN/s/suddhaavaasaa.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya.
Book [V:237] section 48: The Abilities: 66.
Have a nice & fruitful day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 7 Fruits!
Mental Release by Universal Friendliness Outshines All!
The Blessed Buddha often emphasized:
Bhikkhus, whatever kinds of worldly merit there are, all are not worth one sixteenth part
of the release of mind by universal friendliness; in shining, glowing and beaming radiance,
such release of mind by universal friendliness far excels & surpasses them all... Itivuttaka 27
See this good being is happy! How fine! How excellent! Let there indeed be Happiness!
Let there indeed be Freedom! Let there indeed be Peace! Let there indeed be Bliss....
Let there be Understanding of this good principle. Buddhaghosa
May all beings be joyous and safe! Let every creature's mind rejoice. Let every single
living being's mind be jubilant!!! One Should maintain an infinite friendliness; for every
single living being, in sympathy for this entire universe, unlimited, endless & vast!
This is the Divine Abiding while here, they say. Buddha Gotama
The Bhikkhu pervades all beings with all-embracing friendliness ...
The Bhikkhu encompass all beings with universal & endless pity ...
The Bhikkhu permeates all beings with infinite & mutual joy ...
The Bhikkhu suffuses all beings with unlimited equanimity ... Digha Nikaya 33
May all creatures, all breathing things,
all beings one and all, without exception,
experience good fortune only.
May they not fall into any harm. Anguttara Nikaya II, 72
Thus he who both day and night
takes delight in harmlessness
sharing love with all that live,
finds enmity with none. Samyutta Nikaya I 208
Systematic Goodwill!
More on this shining, radiating, through all, & everywhere beaming Friendliness:
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
http://What-Buddha-Said.net/drops/II/Harmlessness_and_Tolerance.htm
http://What-Buddha-Said.net/drops/III/All_Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/IV/All-Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/Rejoicing_Bliss_is_Mudita.htm
http://What-Buddha-Said.net/drops/II/Blazing_Friendliness.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/II/Good_Friendship.htm
Have a nice radiant day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Unsurpassable Radiance!!!
Then Impossible to be Dominated by Evil States of Mind!
The Blessed Buddha once said:
Bhikkhus and Friends: Once the mental release by infinite Friendliness
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will
be impossible for ill-will to take possession of and obsess the mind, for
the mental release by infinite Friendliness is the release from all ill-will!
Once the mental release by compassionate Pity & tender understanding
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will
be impossible for violence to take possession of and obsess the mind, for
the mental release by compassionate Pity is the release from all violence!
Once the mental release by mutual Joy rejoicing in other being's success
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will be
impossible for discontent to take possession of & obsess the mind, for
the mental release by mutual Joy is the release from all discontent!
Once the mental release by serene, still and imperturbable Equanimity
has been developed, frequently practised, firmly established, expanded,
made a vehicle, foundation, and brought to full perfection, then it will be
impossible for greed & lust to take possession of & obsess the mind, for
release by imperturbable Equanimity is the deliverance from all greed!
The 4 supreme mental attitudes (Brahmavihara) are thus:
Friendliness, Pity, Mutual Joy and Equanimity!
http://en.wikipedia.org/wiki/Brahmavihara
More on this effective medicine of the 4 infinite and divine states:
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
http://What-Buddha-Said.net/drops/II/Harmlessness_and_Tolerance.htm
http://What-Buddha-Said.net/drops/III/All_Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/IV/All-Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/Rejoicing_Bliss_is_Mudita.htm
http://What-Buddha-Said.net/drops/II/Blazing_Friendliness.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/Friendliness_Frees.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/II/Good_Friendship.htm
http://What-Buddha-Said.net/drops/Metta.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Infinite Friendliness = Safe Medicine!
Overcoming Fear for any Bad Destination!
Once in Savatthi the Blessed Buddha said this:
Bhikkhus, any Noble Disciple, who possesses four things has transcended all fear
of any bad future destination. What four?
1: Here, any Noble Disciple possesses confirmed confidence in the Buddha thus:
Worthy, honourable & perfectly self-Enlightened is the Buddha! Consummated in
knowledge & behaviour, totally transcended, expert in all dimensions, knower of all
worlds, unsurpassable trainer of those who can be tamed, teacher & guide of gods
as well as of humans, blessed, exalted, awakened & enlightened is the Buddha!!!
2: Any Noble Disciple possesses confirmed confidence in the Dhamma thus:
Perfectly formulated is this Buddha-Dhamma, visible right here & now, immediately
effective, timeless, inviting each & everyone to come and see for themselves,
inspect, examine & verify. Leading each & everyone through progress towards
perfection. Directly observable, experiencable & realizable by each intelligence...
3: Any Noble Disciple possesses confirmed confidence in the Sangha thus:
Perfectly training is this Noble Sangha community of the Buddha's Noble disciples:
Training the right way, the true way, the good way, the direct way! Therefore do
these 8 kinds of individuals, these 4 Noble pairs, deserve both gifts, self-sacrifice,
offerings, hospitality and reverential salutation with joined palms, since this Noble
Sangha community of the Buddha's Noble disciples, is an unsurpassable & forever
unsurpassed field of merit, in this world, for this world, to respect, and protect...
4: Any Noble Disciple possesses the Morality esteemed by the Noble ones:
Unbroken, untorn, unspotted, freeing, praised by the good, inducing concentration!
Any Noble Disciple, who possesses these four things has transcended and gone all
beyond all fear of a bad destination, rightly beyond all fear of a painful future...
On gaining the ultimate safe & fearless future: Stream-Entrance:
http://What-Buddha-Said.net/drops/IV/The_6_Keys.htm
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
http://What-Buddha-Said.net/drops/IV/Stream_Entrance.htm
http://What-Buddha-Said.net/drops/IV/Stream-Entry_Tools.htm
http://What-Buddha-Said.net/drops/IV/Assured_Destination.htm
http://What-Buddha-Said.net/drops/Entering_the_Stream_Supreme.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:364]
section 55: Sotapattisamyutta. Thread 14: The Bad Destination...
Have a nice fearless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Without Fear!!!
The Really Rich are those who have gained a fine future!
Venerable Sariputta once thanked the householder
Anathapindika with these verses:
When one has faith in the Tathagata,
Unshakable and well established,
And good conduct built on virtue,
Dear to the Noble ones and praised;
When one has confidence in the Sangha
And view that has been rectified,
They say, that one is not poor then,
That one's life has not been in vain!
Therefore the person of intelligence,
Remembering the Buddha's Teaching,
Should be devoted to faith and purity,
To confidence and vision in the Dhamma!
Just as the many rivers used by hosts of people,
Flowing downstream finally reach the ocean,
As the rivers carry their waters to the sea.
The great mass of water, the boundless ocean,
The fearsome receptacle of heaps of gems;
Exactly so do the streams of merit reach any donor,
Any good & wise man, giver of food, drink, & clothes,
Provider of housing, beds, seats, and coverlets...
Just as the rivers carry their waters to the sea!
One who has Faith in the Three Jewels,
Who purifies his behaviour by pure Morality
Having given to those, who seek the absolute,
is Really Rich - most wealthy - even without a penny!
Anathapindika was a millionaire banker (setthi) of Savatthi, who became
famous because of his unparalleled generosity to the Buddha.
As kammic result, he was later reborn in the Tusita heaven!
http://What-Buddha-Said.net/library/DPPN/ay/anaathapindika.htm
Sariputta : The chief disciple (aggasavaka) of Buddha Gotama.
http://What-Buddha-Said.net/library/DPPN/sa/saariputta.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:384]
section 55: Sotapattisamyutta. Thread 26: Anathapindika
Have a nice rich day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Who are Really Rich???
The Internal Bath that opens into Prime Divinity!
Buddha once said to Nandaka, the Licchavi minister.
Nandaka, a Noble Disciple who possesses four things is a Stream-Enterer,
who is no longer bound to the lower world, who is fixed in destiny, who has
won enlightenment as his assured future destination. What four things?
Nandaka, any Noble Disciple has unshakable Faith in the Three Jewels thus:
1: Worthy, honourable & perfectly self-Enlightened is the Buddha indeed! ...
2: Perfectly formulated is the Dhamma, visible right here & now, immediate ...
3: Perfectly training is this Noble Sangha of the Buddha's Noble disciples...
4: A Noble possesses Morality esteemed by the Noble Ones: Unbroken, pure...
Any Noble Disciple, who is endowed with these 4 things is a Stream-Enterer,
no longer bound to the painful worlds, fixed in destiny, with enlightenment as
his certain future destination. Furthermore, Nandaka, a Noble Disciple who
possesses these four things gains a very long life, whether Divine or human!
He becomes endowed with exquisite bodily beauty, whether Divine or human!
He becomes endowed with a content happiness, whether Divine or human!
He becomes endowed with honour and fame, whether Divine or human!
He becomes endowed with a sovereign power, whether Divine or human!
I explain this to you, Nandaka, not having heard it from any recluse or priest!
Rather, I tell you just what I have known, seen, & understood directly myself!
When this was said, a man said to Nandaka, the minister of the Licchavis:
"It is time for your bath, Sir." Who promptly responded: Enough now, I say,
with that fake external bath... This internal bath will suffice, namely,
firm confirmed, confident conviction in this Blessed One...
More on gaining a surely safe future: Stream-Entry:
http://What-Buddha-Said.net/drops/III/Fine_Faith.htm
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
http://What-Buddha-Said.net/drops/IV/The_6_Keys.htm
http://What-Buddha-Said.net/drops/II/The_4_Doors.htm
http://What-Buddha-Said.net/drops/IV/Divine_Tracks.htm
http://What-Buddha-Said.net/drops/II/How_to_Enter.htm
http://What-Buddha-Said.net/drops/II/Stream-Enterer.htm
http://What-Buddha-Said.net/drops/III/Faith_Summary.htm
http://What-Buddha-Said.net/drops/IV/Stream_Entrance.htm
http://What-Buddha-Said.net/drops/IV/Stream-Entry Tools.htm
http://What-Buddha-Said.net/drops/IV/Assured_Destination.htm
http://What-Buddha-Said.net/drops/IV/Impossible_Alteration.htm
http://What-Buddha-Said.net/drops/Fruits_of_the_Noble_Way.htm
http://What-Buddha-Said.net/drops/II/Links_to_Stream_Entry.htm
http://What-Buddha-Said.net/drops/IV/Friends_and_Colleagues.htm
http://What-Buddha-Said.net/library/DPPN/wtb/a/ariya_puggala.htm
http://What-Buddha-Said.net/drops/II/Helpers_to_Stream_Entry.htm
http://What-Buddha-Said.net/drops/Entering_the_Stream_Supreme.htm
Have a nice noble day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Mental Bath!
What is a Good Lay Buddhist Disciple?
The Sakyan Mahanama once asked the Blessed Buddha:
Venerable Sir, What is a Lay Disciple?
Having taken refuge in the Buddha, Dhamma, & Sangha, one is a Lay Disciple!
Venerable Sir, What is a Pure Disciple?
Avoiding all killing, stealing, sexual abuse, lying, and neither drinking any
alcohol nor taking any drugs causing neglect, one is a Pure Disciple!
Venerable Sir, What is a Faithful Disciple?
Placing faith in the Enlightenment of the Tathagata thus:
Worthy, honourable & perfectly self-Enlightened is the Buddha! ... teacher &
guide of gods and humans, exalted, & awakened ... one is a Faithful Disciple!
Venerable Sir, What is a Generous Disciple?
Living mentally devoid stinginess, liberal, open-handed, delighting in donation,
devoted to charity, enjoying all giving & sharing, one is a Generous Disciple!
Venerable Sir, What is a Disciple who Understands?
One who understands the cause of arising & ceasing, which is Noble, decisive,
& which enables eradication of Suffering is a wise Disciple who Understands!
More on the Buddhist Lay Disciple (Upasaka):
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/upaasaka.htm
The Buddha Gotama's first five disciples (Pañcavaggiya)
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:395]
Section 55 on Stream-Entry: Sotapattisamyutta. Thread 37: Mahanama.
Have a nice decisive day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The Disciple!
How does the Noble live in Alert Elevated Joy?
The Blessed Buddha once said:
How, Nandiya, does a Noble Disciple live in alert elevated joy?
Here, Nandiya, any Noble Disciple is endowed with verified conviction in the
Buddha thus: Worthy, honourable & perfectly self-Enlightened is the Buddha!
Not satisfied with that verified conviction in the Buddha, he makes a further
effort in solitude by day and seclusion at night!
When thus enthusiastic, he is elevated by alertness!
When thus elevated by alertness, then gladness is born!
When he is gladdened, then a rapturous joy arises!
When the mind is uplifted by joy, the body becomes all tranquil...
One tranquil in body experiences a pure bliss of happiness!
The mind of one who is happy becomes condensed and concentrated...
When mind is concentrated, even subtle phenomena become plain & manifest.
Since these subtle phenomena become plain and manifest, he becomes one,
who lives and dwells in alert elevated joy...
More on this blessed Bliss:
http://What-Buddha-Said.net/drops/Forest_Bliss.htm
http://What-Buddha-Said.net/drops/III/Joy_Piti.htm
http://What-Buddha-Said.net/drops/III/Feeding_Joy.htm
http://What-Buddha-Said.net/drops/Rejoicing_Bliss_is_Mudita.htm
http://What-Buddha-Said.net/drops/II/Joys_Beyond_This_World.htm
http://What-Buddha-Said.net/drops/IV/Blessing_all_Beings_by_Bliss.htm
http://What-Buddha-Said.net/drops/II/Joys_of_the_Flesch_and_Beyond.htm
http://What-Buddha-Said.net/drops/III/Infinitely_Joyous_Consciousness.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:398]
Section 55 on Stream-Entry: Sotapattisamyutta. Thread 40: Nandiya.
Have a nice elevated day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Alert Elevated Joy!
What are the Benefits of Training Mental Concentration?
Once in Savatthi the Blessed Buddha said this:
Bhikkhus, train and develop concentration! Any Bhikkhu, who is concentrated
understands things as they really are and as they really become! How?
1: He understands as it really is: This and such is Suffering,
2: He understands as it really is: This and such is the Cause of Suffering,
3: He understands as it really is: This and such is the Ceasing of Suffering,
4: He understands as it really is: This is the Way leading to the End of Suffering!
Bhikkhus, develop concentration! A Bhikkhu, who is concentrated understands
not only the appearance, but things as they really are and as they really become!
Therefore, Bhikkhus, an effort should be made to comprehensively understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the way leading to the End of Suffering... An effort should be made to
comprehend, fathom, grasp, understand, and penetrate these Four Noble Truths!
Comments:
Those who makes that effort, and understands, shortens this Samsaric round...
Those who neglects that effort, and ignores it, prolongs this Samsaric round...
More on these 4 Noble truths:
http://What-Buddha-Said.net/drops/II/The_4_Noble_Truths.htm
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3rd_Noble_Truth_on_The_Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_4th_Noble_Truth_on_The_Way_to_End_Suffering.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:414]
section 56: Saccasamyutta. Thread 1: Concentration...
Have a truly nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Terse Truths!
What 4 Objects of Thinking are always Advantageous?
Once in Savatthi the Blessed Buddha said this:
Bhikkhus do not accept to think any evil disadvantageous thought such as:
1: Thoughts mixed with Sense-Desire...
2: Thoughts mixed with Ill Will or Anger...
3: Thoughts mixed with Harm & Violence...
Since all these thoughts are irrelevant and even detrimental to the basics of
the Noble life & they furthermore do neither induce revulsion, nor disillusion,
nor ceasing, nor Peace, nor any true knowledge of Enlightenment or Nibbana!
When you think, Bhikkhus, you should only think thoughts like these:
1: This is Suffering;
2: This is the Cause of Suffering;
3: This is the End of Suffering;
4: This is the Way leading to the End of Suffering...
Why so?
Such thoughts are of prime relevance and highly advantageous to the basics of
the Noble life & they furthermore gradually induce both revulsion, detachment,
stilling, Peace, and direct knowledge of Enlightenment & Nibbana. Therefore,
Bhikkhus, an effort should be made much of so to completely understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the Way leading to the End of Suffering... An effort should be made to
understand, comprehend, penetrate, recognize & realize these 4 Noble Truths!
Comments:
Keep mind focused on these 4 facts whenever it strays into fun, wrath or ill...
More on these 4 Noble Truths (Cattari Ariya Saccani):
http://www.accesstoinsight.org/lib/study/truths.html
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sacca.htm
http://www.accesstoinsight.org/ptf/dhamma/sacca/index.html
http://What-Buddha-Said.net/drops/II/The_4_Noble_Truths.htm
http://www.accesstoinsight.org/lib/authors/thanissaro/wings/part3.html#part3-h-1
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3rd_Noble_Truth_on_The_Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_4th_Noble_Truth_on_The_Way_to_End_Suffering.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:417-8]
section 56: Saccasamyutta. Thread 7: Thoughts...
Have a nice truly focused day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Focused Thinking!
What 5 Objects of Clinging are inevitable Suffering?
The Blessed Buddha once said this:
Bhikkhus & Friends there are these Four Noble Truths. What 4?
1: The Noble Truth of Suffering;
2: The Noble Truth on the Cause of Suffering;
3: The Noble Truth on the End of Suffering;
4: The Noble Truth on the Way to end Suffering...
These are the Four Noble Truths!
What, Bhikkhus & Friends, is the 1st Noble Truth of Suffering?
These Five Clusters of Clinging are Suffering!
The cluster of clinging to Material Forms (Rupa) is Suffering...
The cluster of clinging to Mental Feelings (Vedana) is Suffering...
The cluster of clinging to Mental Perceptions (Sañña) is Suffering...
The cluster of clinging to Mental Constructions (Sankhara) is Suffering...
The cluster of clinging to kinds of Consciousness (Viññana) itself is Suffering...
This is verily the 1st Noble Truth of Suffering!
What, Bhikkhus & Friends, is the 2nd Noble Truth on the Cause of Suffering?
It is this Craving, which leads to renewed becoming joined by delight and lust,
seeking delight now here & later there! That is craving for sensual pleasures,
craving for becoming (ex. rich) this & the craving for not-becoming that (ex. sick).
This is indeed the 2nd Noble Truth on the Cause of Suffering!
What, Bhikkhus & Friends, is the 3rd Noble Truth on the Ceasing of Suffering?
It is the traceless fading away & complete Ceasing of that very same Craving,
the giving up & relinquishing of it, the freedom from it, & non-dependence on it.
This is actually the 3rd Noble Truth on the Ceasing of all Suffering!
What is the 4th Noble Truth on the Way leading to the ceasing of Suffering?
It is solely this Noble 8-fold Way namely:
Right View (samma-ditthi)
Right Motivation (samma-sankappa)
Right Speech (samma-vaca)
Right Action (samma-kammanta)
Right Livelihood (samma-ajiva)
Right Effort (samma-vayama)
Right Awareness (samma-sati)
Right Concentration (samma-samadhi)
This is the 4th Noble Truth on the Way leading to the ceasing of Suffering!
These, Bhikkhu and Friends, are the Four Noble Truths. Therefore, Bhikkhus
and Friends, an effort should be made much of, so to completely understand:
This is Suffering; This is the Cause of Suffering; This is the End of Suffering;
This is the Way leading to the End of Suffering... An effort should be made to
understand, comprehend, penetrate, recognize & realize these 4 Noble Truths!
More on these 5 Clusters of Clinging (Khandha):
http://What-Buddha-Said.net/drops/Any_Kind.htm
http://What-Buddha-Said.net/drops/Not_Yours.htm
http://What-Buddha-Said.net/drops/The_Leash.htm
http://What-Buddha-Said.net/drops/Fingernail_of_Soil.htm
http://What-Buddha-Said.net/drops/Acquisition_of_Fuel.htm
http://What-Buddha-Said.net/drops/II/The_Burning_Five.htm
http://What-Buddha-Said.net/library/DPPN/wtb/g_m/khandha.htm
http://What-Buddha-Said.net/drops/II/The_5_Clusters_of_Clinging.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
Suffering is an inevitable part of being!
More on these 4 Noble Truths (Cattari Ariya Saccani):
http://www.accesstoinsight.org/lib/study/truths.html
http://What-Buddha-Said.net/drops/IV/Clustered_Truths.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sacca.htm
http://www.accesstoinsight.org/ptf/dhamma/sacca/index.html
http://What-Buddha-Said.net/drops/II/The_4_Noble_Truths.htm
http://www.accesstoinsight.org/lib/authors/thanissaro/wings/part3.html#part3-h-1
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3rd_Noble_Truth_on_The_Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_4th_Noble_Truth_on_The_Way_to_End_Suffering.htm
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:425-6]
section 56: Saccasamyutta. Thread 13: Clusters...
Have a nice painless day - if U can!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Suffering!
Precious yet often wasted is this Human Opportunity!
The Blessed Gotama Buddha once explained:
Bhikkhus & friends, imagine a single floating ring drifting in the great oceans!
Imagine also a blind turtle, which surfaces only once every hundred years...
What do you think, Bhikkhus, would that blind turtle by chance often dive
right up under this randomly drifting single ring & insert its neck in the hole?
If it ever would at all, Sir, it would only happen after an incredibly long time!
Yet, Bhikkhus & friends, I tell you, that this would happen sooner, than a fool,
who has fallen into the lower worlds would again regain this rare human state...
Why so? Because down there exists neither behaviour guided by the Dhamma,
nor any honesty, nor any morality, nor any good doing or meritorious activity...
There prevails only this evil: beat or be beaten, eat or be eaten, cruel merciless
killing and voraciously swallowing up of any weak. Why is it so primitive there?
Because, Bhikkhus, there nobody have seen these 4 Noble Truths! What four?
All this is Suffering; This Greedy Craving is the sole Cause of all Suffering;
No Craving is the End of Suffering; The Noble 8-fold Way Ends all Suffering,
Therefore should an effort be made NOW to understand the 4 Noble Truths!
Comment:
Despite the fact that downfall is a common event occurring at most deaths
(>97%) many beings think that the downfall either not happen to them (sic!),
or that it does not exist at all... They cannot remember the last nasty surprise...
Learning anything about cause and effect is thus effectively disabled!
The very same mistakes are thus repeated, life after life, almost endlessly!
The Blind Sea-Turtle Simile...
Source (edited extract):
The Grouped Sayings of the Buddha. Samyutta Nikaya. [V:455-6]
section 56: Saccasamyutta. Thread 47: The Ring and Blind Turtle ...
Precious & rare is this human chance!
Have a nice re-evaluating day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Dont be The Blind Turtle!
After the Great Hells one goes to the Minor Hells!
There are Eight Great Hells! These are:
1: The Revival Ever Hell (Sañjiva),
2: The Black Thread Hell (Kalasutta),
3: The Crushing Hell (Sanghata),
4: The Screaming Hell (Roruva),
5: The Loud Screaming Hell (Maharoruva),
6: The Burning Torture Hell (Tapa),
7: The Great Torture Hell (Mahatapa),
8: The Relentless Hell (Avici).
1: The Revival Hell (Sañjiva) where one survives & cannot die from pain!
Those who, because of greed, confusion, fear, or anger, kill living beings
or having nursed them, slaughter them for sale, they will be reborn in the
Sañjiva Hell. There though killed and killed again for many thousands of
years, because they revive there again and again for more pain, this is
called Sañjiva Hell: The Revival Forever Hell... Even death cannot stop it!
2: The Black Thread Hell (Kalasutta) where one is cut up by a black line!
Men who are hostile towards friends, mother, father & good pure ones,
who are slanderers & liars they go to The Black Thread Hell (Kalasutta).
Since they are split like wood with burning saws along a marking line,
made by black thread, so it is called Kalasutta: The Black Thread Hell...
3: The Crushing Hell (Sanghata) where one is crushed to pulp repeatedly!
Those men who kill goats, rams, jackals, hares, rats, deer, boar & other
free living & roaming beings, they end up in The Crushing Hell (Sanghata).
Since, crushed together between huge mountains, splattered, squeezed,
smashed, & squashed to fluid mash there in a total slaughter, this niraya
is called Sanghata: The Crushing Hell...
4: The Screaming Hell (Roruva) where one screams like a bound pig in fire!
Those who harass or torment other being's body & mind & who cheats go
to The Screaming Hell (Roruva). There they give forth terrible screams,
howls, yells, in outcry over being constantly consumed by fierce fire, &
ferocious flames. This blaze is thus called: Roruva The Screaming Hell...
5: The Loud Screaming Hell (Maharoruva) where one screams even more!
Those who steal what was entrusted to them or steal the possessions of
devas, high people, recluses & teachers, by causing suffering even to such
good ones go to Maharoruva: The Loud Screaming Hell. There the pain &
affliction of the fire torment & the screaming is even greater then ever.
This inferno is therefore called Maharoruva: The Loud Screaming Hell...
6: The Torture Hell (Tapa) is an immense conflagration of bitter pain!
Whoever burns creatures in conflagrations such as forest fires, that
person, weeping and wailing, is eaten by a fiery fire of blazing flames.
Since this severe burning torture continues without interruption, this
is known in this world here as Tapana: The Burning Torture Hell...
7: The Great Torture Hell (Mahatapa) is an even more burning hurting!
The foolish nihilist who perversely insists that Dhamma is non-Dhamma
and whoever harms other beings deliberately is tortured by fierce fire
in The Great Torture Hell (Mahatapa). Since it burns beings even worse
than theTapana, this holocaust is called Mahatapa: Great Torture Hell...
8: The Relentless Hell (Avici) where the pain is without break or pause!
Those showing enmity to those of greater virtue, slaying Nobles, pure
disciples or also their mother, father, or teachers, they are reborn in
The Relentless Hell (Avici). Even the bones burns to ashes there, since
the heat is excessively terrible. Because there is no interval, break, or
pause, this is called Avici: The Relentless Hell... Without interruption..
These are the 8 great Hells explained by the Teacher of the 3 worlds!
Source (edited extract):
Pañcagatidipani by Ashvaghosa & Saddhammaghosa 11-12th century AC.
Tr. by Ann A. Hazlewood. Journal of the Pali Text Society. Vol. XI 1987:
http://www.pariyatti.com/book.cgi?prod_id=132714
For more on the 136 Hells (Niraya, Naraka):
http://What-Buddha-Said.net/library/DPPN/n/niraya.htm
http://What-Buddha-Said.net/drops/IV/Ways_to_the_Barbeque.htm
http://What-Buddha-Said.net/drops/III/Inevitable_Consequences.htm
http://What-Buddha-Said.net/Canon/Sutta/KN/Dhammapada.htm#Chapter XXII Hell - Niraya
The Buddha on the Hells: MN 130 The Divine Messengers. Devaduta Sutta!
http://www.mettanet.org/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima3/130-devaduta-e.html
The Hell Dimensions are Shockingly Real:
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 8 great Hells!
:eek:
If Blinded by Ignorance one takes Animal Rebirth!
Because of greed one is reborn in eggs of geese, doves or as other animals
obsessed by great passion, like also in the womb of a rhinoceros...
Because of ignorance one is reborn in the eggs of insects and worms.
Because of hate one is reborn as snake. Because of pride and obduracy,
one is reborn as lion. Because of arrogance & narcissism one is reborn in
the wombs of donkeys and dogs. If miserly & discontented one creates
rebirth as a monkey. If foulmouthed, faithless & shameless one is reborn
as crow. Those flogging, chaining & injuring elephants, horses, & buffalos
become spiders, scorpions, & stinging insects of cruel character. Those who
are flesh-eating, angry, & fiery are reborn after death as tigers, jackals,
cats, sharks, vultures, wolves & the like. Those who are generous givers,
but angry & cruel become Nagas = snake-demons of great iddhi-power...
Any deliberate wrongdoing in thought, speech and/or action can produce
rebirth as animal! Therefore one should always shun all that is wrongdoing...
Animal rebirth induced by cruelty!
Please enjoy study here for details on Rebirth:
http://What-Buddha-Said.net/drops/Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Rare_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Divine_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Animal_Rebirth.htm
http://What-Buddha-Said.net/drops/III/Endless_Round.htm
http://What-Buddha-Said.net/drops/IV/Samsaric_Dread.htm
http://What-Buddha-Said.net/drops/IV/The_Minor_Hells.htm
http://What-Buddha-Said.net/drops/III/One_BIG_Family.htm
http://What-Buddha-Said.net/drops/IV/The_Hell_Destiny.htm
http://What-Buddha-Said.net/drops/IV/Five_Destinations.htm
http://What-Buddha-Said.net/drops/IV/The_5_Destinations.htm
http://What-Buddha-Said.net/drops/IV/Kamma_and_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/The_Samsaric_Round.htm
http://What-Buddha-Said.net/drops/IV/Mad_Demon_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Human_Being_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Hungry_Ghost_Rebirth.htm
http://What-Buddha-Said.net/drops/III/What_passes_on_by_Rebirth-Linking.htm
The Animal Realm!
Source (edited extract):
Pañcagatidipani by Ashvaghosa & Saddhammaghosa: 11-12th century AC.
Tr. by Ann A. Hazlewood. Journal of the Pali Text Society. Vol. XI 1987:
http://www.pariyatti.com/book.cgi?prod_id=132714
Have a nice human day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Animal Rebirth!
Deceiving Sensuality: Empty of Happiness!
The Blessed Buddha explained all the phenomena of existence as a pain:
Whoever delights in forms, feelings, perceptions, mental constructions,
and in whatever kind of consciousness, also delights in plain Suffering!
Whoever delights in Suffering, cannot ever be freed from Suffering...
I tell you: So is it really! SN 22:29
Delight is a Mixed and Camouflaged state!
Delight is Craving mixed with & covered by the happiness of satisfaction!
Craving is the cause of Suffering! (So indeed is the 2nd Noble Truth!)
Therefore is Delight also camouflaged suffering! Deadly is Delight!
Why so? Because it makes one seek back for more delight!
This seeking itself is, in the death-moment, the very cause of of rebirth!
When there is birth, there will also be death! Thus: Delight makes Death!
Beings are devoured by delight! Again and again! Decoy Delight!
INAPPROPRIATE
Why laugh? Why party?
Always is the world burning!
Why in darkness do you not seek light?
How can you find delight and laughter
Where there is burning without end?
In deepest darkness you are wrapped!
Why do you not seek for the light?
Dhammapada 146
THE FRAGILE FRAME
See this painted puppet, one big mass of sores,
a diseased frame of skin drawn upon bones,
once possessing many evil thoughts, a thing much
regarded & beloved, yet of neither stable nor
lasting nature ...
Look at this puppet here, well rigged up,
A heap of many sores, piled up,
Diseased, and full of greediness,
Unstable, and impermanent!
Dhammapada 147
ONLY A FORM
This body is worn out, a fragile form, a nest of disease,
a rotting mass of deception since its life surely, always,
and inevitably ends only in Death ...
Devoured by old age is this frame,
A prey to sickness, weak and frail;
To pieces breaks this putrid body,
All life must truly end in death!
Dhammapada 148
Blissful is freedom from any sensual urge whatsoever!
Udana – Inspiration: II – 1
Comment:
Yes there is pleasure in the world. But it always goes away & turns into pain!
Taking delight means urging back here by rebirth and thus also more deaths!
All This - whatsoever - is Suffering: Such is the 1st Noble Truth:
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3_kinds_of_Craving.htm
http://What-Buddha-Said.net/drops/IV/Sour_Sense_Sources.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Devoured by Deadly Decoy Delight!!
Neither Agent nor Actor, but only Impersonal Processes!
Question: Who is the Creator? Answer: Nobody is the Creator of anything!
Q: What then, is creating? A: Ignorance and Craving is creating!
Q: What is ignorance & craving creating? A: Ignorance & craving creates Suffering!
Question: Who Perceives? Answer: Nobody perceives anything!
Q: What then, is perceiving? A: The Perception process itself perceives!
Q: What does perception perceive? A: Form, sound, smell, taste, touch and ideas!
Question: Who Feels? Answer: Nobody Feels anything!
Q: What then, is feeling? A: The process of Feeling itself feels!
Q: What do Feeling feel? A: Feeling feels pleasure, pain and indifference!
Question: Who is the Knower? Answer: Nobody is the Knower of anything!
Q: What then, is Knowing? A: The state of Knowledge itself knows!
Q: What is knowledge knowing? A: Knowledge knows: Such is Pain,
Such is the Cause of Pain, Such is the End of Pain, & Such is the Way to End all Pain!
This core Buddhist doctrine of Anatta means:
There is no 'Self' in here...
There is no 'Substance' out there...
Impersonal & void are all states & phenomena!
Ownerlessness is a universal characteristic of being!
Unsubstantiality is a universal characteristic of matter!
No-Self = Impersonality!
For more on this universality of selfless impersonality (anatta) see:
http://What-Buddha-Said.net/drops/I-dentification.htm
http://What-Buddha-Said.net/drops/Ego-Projection.htm
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
http://What-Buddha-Said.net/drops/IV/No_Agent_is_Inside.htm
http://What-Buddha-Said.net/drops/IV/The_Anatta_Doctrine.htm
http://What-Buddha-Said.net/drops/IV/Just_Passing_Bubbles.htm
http://What-Buddha-Said.net/drops/IV/Neither_Agent_nor_Actor.htm
No-Substance = Unsubstantiality!
Have a nice void day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Nobody home: Empty village!
No Craving is the Ceasing of all Suffering!
The Blessed Buddha once said:
What, now, is this Noble Truth on the Elimination of all Suffering?
It is the complete fading away & irreversible elimination of all Craving,
the rejection & leaving of it, & the liberating release from it! SN 56:11
But where may this craving vanish, where may it be extinguished?
Wherever in the world, there are delightful and pleasurable things!
Right there and then may this craving be overcome, and quenched...
DN 22
Be it in the past, the present, or in any future, whatever true recluse
considers all delightful, attractive & pleasurable things in this world
as impermanent anicca, as miserable dukkha, & as without a self anatta,
as diseases & as cancers, it is he who conquers craving... SN 12:66
By final fading away and elimination of craving, clinging also ceases;
By the elimination of clinging, the process of becoming also ceases;
By the elimination of the process of becoming, rebirth also ceases;
Through the elimination of all rebirth, all decay, ageing & death!,
sorrow, lamentation, pain, grief, & despair is finally extinguished...
Only that is the eradication of this entire mass of Suffering...
SN 12:43
More on this thorny Craving causing all pain:
http://What-Buddha-Said.net/drops/II/Cut_Craving.htm
http://What-Buddha-Said.net/drops/III/Craving_is_Pain.htm
http://What-Buddha-Said.net/drops/IV/Craving_is_Cause.htm
http://What-Buddha-Said.net/drops/IV/Origin_of_Suffering.htm
http://What-Buddha-Said.net/drops/IV/Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/IV/Craving_is_Catastrophic.htm
http://What-Buddha-Said.net/drops/II/The_3_kinds_of_Craving.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
Have a nice desireless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
No Craving = No Suffering!
Mission Completed! Laid down is the burden!
The Buddha once said about The Arahat: The Perfected Worthy One:
For a Disciple thus released, whose mind dwells in pure peace, there is
nothing to be added to what has been done, and nothing more remains
for him to do. Just as a rock of one solid mass of granite stone stands
unshaken by any wind, even so do neither forms, nor sounds, nor smells,
nor tastes, nor contacts of any kind, whether attractive or repulsive,
disturb an Arahat. Imperturbable is his mind, gained is release! AN 6:55
Arahat Mahinda
He who has considered all dualities, all differences, all contrasts here,
who is never anymore stirred or perturbed by anything in all this world!
Such Peaceful One, freed from rage, elevated above sorrow, & without
fumes of longing, he has passed beyond birth, decay & death...Sn 1048
FREED
For him who has completed this journey.
For him who is untouched by any pain or sorrow.
For him who is in every-way wholly freed.
For him who has broken all chains.
For such one, no Suffering is ever Possible!
Dhammapada 90
CALM
Calm is his mind.
Calm is his speech.
Calm is his action.
So is the Tranquility;
So is the Equanimity;
of one freed by the Insight
of absolute knowledge.
Dhammapada 96
RADIANT
Whether in village or forest, on land, in the sea
or on the mountain; where Arahats dwell all is
indeed delightful, subtle and refined.
Dhammapada 98
SOLITARY
Delighting are the forests, where the passionate
common folks do not haunt their trivial pleasures...
There the cooled ones find the Bliss not of this World!
Dhammapada 99
More on this sublime Blissful State called Nibbana:
http://What-Buddha-Said.net/drops/II/Peace.htm
http://What-Buddha-Said.net/drops/Final_Freedom.htm
http://What-Buddha-Said.net/drops/Reaching_Peace.htm
http://What-Buddha-Said.net/drops/climax_of_calm.htm
http://What-Buddha-Said.net/drops/III/Nibbana_Still.htm
http://What-Buddha-Said.net/drops/II/The_Uncreated.htm
http://What-Buddha-Said.net/drops/II/The_2_Nibbanas.htm
http://What-Buddha-Said.net/drops/IV/The_Stilled_One.htm
http://What-Buddha-Said.net/drops/II/What_is_Nibbana.htm
http://What-Buddha-Said.net/drops/IV/Stilling_of_Clinging.htm
http://What-Buddha-Said.net/drops/IV/Nibbana_True_Peace.htm
http://What-Buddha-Said.net/library/DPPN/wtb/n_r/nibbaana.htm
http://What-Buddha-Said.net/drops/II/Imperturbable_Equanimity.htm
Absolute Freedom, Peace, & Happiness!
Have a nice worthy day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Mission Complete!
What is the most essential core Buddhist Doctrine?
Question: What is the first hindrance (samyojana=fetter=mental chain)
blocking entrance to the Noble Path leading to Nibbana (sotapatti-magga)?
Answer: This first hindrance is Personality View (Sakkaya-ditthi):
"Permanent personality" belief,
"Same Self" as baby & old person assumption,
"I am this Me" self-deceit,
"This Body is my Own" notion,
"This Body is my Self" notion,
"This Body is ME" notion,
"This Body is my Person" notion
"I have a permanent Ego" concept
"Body is mine+own+person" view
"Feeling is mine+own+person" view
"Perception is mine+own+person" view
"Construction is mine+own+person" view
"Consciousness is mine+own+person" view
All are conjectures of the false assumption, that these phenomena are stable
entities, that can be kept unchanging & thereby definable as the core of self!
This concept of "a person" is rather a process, a transient flux,
continuously becoming otherwise and something else.
We are more different from what we were 5 minutes ago,
than we are different from an other person ...
Never are we the same person ... !
The person is thus : "Na ca so, na ca anno"
Not the same, neither another!
King Milinda's Questions. Milindapanha.
-ooOoo-
Any Person is:
Always changing,
Not the Same,
yet neither another,
but continuously becoming
Otherwise & Different!
-ooOoo-
View the world as Empty
Thus always Aware, Mogharaja
Giving up belief in any Self
One may escape Death,
since the king of Death cannot
see one with such void view.
Sutta Nipata 1119
-ooOoo-
All phenomena are Egoless,
impersonal, without a self!
Sabbe Dhamma Anatta
-ooOoo-
Selflessness = Anatta
Is difficult to comprehend as habitually
counterintuitive yet the most essential &
unique teaching in all the Buddha-Dhamma!
-ooOoo-
More on this baffling Selflessness:
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
Have a nice selfless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Look Mama: No Ego!
Breathing Meditation was used by all Buddhas to Awaken!
It has aspects both of meditative calm (Samatha) and penetrating insight (Vipassana).
It is extraordinarily advantageous to always return to this wonderful breathing technique.
Can recommend this booklet about standard Anapanasati Breathing Meditation very much:
Mindfulness of Breathing: Classic Anapanasati meditation manual
of the root Pali texts translated by Bhikkhu Nanamoli. BPS. 1998.
http://www.pariyatti.com/book.cgi?prod_id=404502
The optimum is when Calm and Insight goes hand in hand, as if yoked together!
More on this both simple and quite complex Breathing Meditation:
http://What-Buddha-Said.net/drops/IV/The_LAMP_I.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_II.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_IV.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_III.htm
http://What-Buddha-Said.net/drops/II/Awareness_by_Breathing.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_the_Breath.htm
http://What-Buddha-Said.net/drops/IV/Peaceful_and_Sublime_on_the_Spot.htm
http://What-Buddha-Said.net/drops/IV/Unique_Thing_Awareness_by_Breathing.htm
More on Insight (Vipassana):
http://What-Buddha-Said.net/drops/IV/Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/In_this_very_Life.htm
http://What-Buddha-Said.net/drops/II/Highway_to_Nibbana.htm
http://What-Buddha-Said.net/drops/II/The_18_Principal_Insights.htm
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
Have a nice calm and insightful day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Breathing Calm and Insight!
The 8 Advantages of contemplating Dissolution:
When one continually notes the breakup of all constructions, then contemplation
of Dissolution grows strong & habitual! This brings these 8 advantages into being:
1: Elimination of false view of permanence, constancy & eternal (re)becoming.
2: Letting go of attachment to life itself and any form of being in existence!
3: Constant and continuous improving mental release...
4: Victory over both Attraction & Aversion.
5: Purified livelihood and morality.
6: Patience and Gentleness.
7: Freedom from Anxiety!
8: Absence of Fear!
Regarding which the Ancient Elders remarked:
On realizing these 8 perfect qualities,
One comprehends constructions fully,
Continually Noting their Breakup in order
To swiftly attain the Deathless State of Bliss,
like the Sage with a burning turban. SN 56:34 [V,440]
Source: The Path of Purification XXI-28: Visuddhimagga-Magga [645]:
http://www.pariyatti.com/book.cgi?prod_id=771100
As free book here: http://www.budaedu.org/en/book/II-02main.php3
Noting the Dissolution!
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 5 Abilities are Mutually Dependent!
The 5 Abilities (indriya) are:
The ability of Faith (saddha)
The ability of Energy (viriya)
The ability of Awareness (sati)
The ability of Concentration (samadhi)
The ability of Understanding (pañña)
They depend mutually and strengthen each other in forward & reverse causality.
The 1st causes the 2nd, 3rd, 4th & 5th. In parallel all mutually enhances each other!
Such are essentially fine examples of co-dependent co-arising! Paticca-samuppada:
Vice-Versa Causality:
One who has faith, is also energetic. One who is energetic, also has faith.
One who has faith, is also aware. One who is aware, also has faith.
One who has faith, also concentrates. One who concentrates, also has faith.
One who has faith, also understands. One who understands, also has faith.
One who is energetic, is also aware. One who is aware, is also energetic.
One who is energetic, also concentrates. One who concentrates, is also energetic.
One who is energetic, also understands. One who understands, is also energetic.
One who is energetic, also has faith. One who has faith, is also energetic.
One who is aware, also concentrates. One who concentrates, is also aware.
One who is aware, also understands. One who understands, is also aware.
One who is aware, also has faith. One who has faith, is also aware.
One who is aware, is also energetic. One who is energetic, is also aware.
One who concentrates, also understands. One who understands, also concentrates.
One who concentrates, also has faith. One who has faith, also concentrates.
One who concentrates, is also energetic. One who is energetic, also concentrates.
One who concentrates, is also aware. One who is aware, also concentrates.
One who understands, also has faith. One who has faith, also understands.
One who understands, is also energetic. One who is energetic, also understands.
One who understands, is also aware. One who is aware, also understands.
One who understands, also concentrates. One who concentrates, also understands.
by
Source: Ven. Sariputta in: The Path of Discrimination: Patidasambhidamagga:
http://www.pariyatti.com/book.cgi?prod_id=133494
Have a nice and able day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Analysis by Permutation!
Maintain this Buddhist Wish of Noble Sympathy:
May I be happy, may I maintain my happiness and live without any trace of enmity.
May all beings be successful and happy: May they be of joyful mind, all beings that
breathe & have life, whether they are weak or strong, tiny or huge, visible or invisible,
near or far away, born or to be born, let all beings enjoy safety, content ease & bliss!
Let no one deceive another, let no one be harsh in speech, let no one by anger or hatred
wish bad for his neighbour. Even as a mother, at the risk of her life, guards and protects
her only child, so with a boundless heart of compassion, I venerate all living beings by
permeating this entire universe with sympathy, above, beneath & all around, without limit,
immeasurable and endless! Thus I cultivate an infinite goodwill toward this whole world.
Standing or walking, sitting or lying down, during all my waking hours I treasure always
this thought, knowing that this very way of caring is the Noblest in the whole wide world!
Thus shall I, by stilling pointless discussions and controversies, by acting blamelessly,
be gifted with tranquillity & true insight. Thus shall I subdue the urge for sense-pleasure,
and never again know rebirth. May this also inspire and thereby cause all other sentient
beings to fulfil the conditions leading swiftly to Nibbana.
May all sentient beings be thus utterly liberated & completely released from suffering.
May all sentient beings thus escape the dangers of ageing, disease, and death. Yeah!
More on this blazing Friendliness (Metta):
http://What-Buddha-Said.net/drops/IV/Calm_Kindness.htm
http://What-Buddha-Said.net/drops/II/Good_Friendship.htm
http://What-Buddha-Said.net/drops/IV/Universal_Friendliness.htm
http://What-Buddha-Said.net/drops/IV/Released_by_GoodWill.htm
http://What-Buddha-Said.net/drops/IV/Unsurpassable_Radiance.htm
http://What-Buddha-Said.net/drops/IV/Infinite_and_Divine_Classic.htm
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
Have a nice symbiotic day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Symbiotic Sympathy!
Any Intention is creating moments of Future!
Any moment of intentional mental activity creates and conditions the future!
Any moment of intentional verbal activity creates and conditions the future!
Any moment of intentional bodily activity creates and conditions the future!
If the intention behind this thinking, speaking or doing is mixed with either
greed, hate, or ignorance or diluted derivatives thereof, this future will
inevitably be mixed with resultant states of mental and physical pain…
If the intention behind this thinking, speaking & doing is mixed with either
non-greed, non-hate, or non-ignorance or dilutions thereof, this future
will inevitably be mixed with resultant states of mental and physical pleasure…
If the intention behind this thinking, speaking & doing is mixed neither with
greed nor with non-greed, neither with hate nor with non-hate,& neither
with ignorance nor with non-ignorance, this future will inevitably be mixed
with resultant states of neither pain nor pleasure = neutral indifference…
Not intending any stills formation of becoming and is not creating any future!
Therefore: Be Aware! Watch the intention! Is it mixed with exactly what?
Intention is literally seeding and producing moments of your future!
No other Creator is found! Silencing intention creates Peace!
Becomes
About the cause and effect of intentional states:
http://What-Buddha-Said.net/drops/II/Kamma_is_intention.htm
http://What-Buddha-Said.net/drops/IV/What_is_Neutral.htm
http://What-Buddha-Said.net/drops/II/Resultants.htm
Have a nice noting colour of the intention day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Intention Produces the Future!
How to be a Real True Buddhist through Observance?
This Esala Poya day is the full-moon of July, which is noteworthy since on this celebrated day:
1: The Blessed Buddha preached his First Sermon: The Dhammacakkappavattana Sutta.
2: The Bodhisatta was conceived in Queen Maya who dreamt a white elephant entered her side.
3: The Blessed Buddha made the Great Withdrawal from the world at the age of 29 years.
4: The Blessed Buddha performed the Twin Miracle (yamaka-patihariya) of dual appearance.
5: The Blessed Buddha explained the AbhiDhamma in the Tavatimsa heaven to his mother.
6: The ordination of Prince Arittha at Anuradhapura, under Arahat Mahinda on Sri Lanka.
7: The foundation of the celebrated Mahastupa & enshrinement of relics by King Dutugemunu.
8: The next day the yearly 3 months rains retreat (vassa) of Buddhist Bhikkhus start.
The Buddha performing the Twin Miracle of simultaneously producing water & flames from his body.
On such Uposatha Observance days:
Any Lay Buddhist simply joins the Three Refuges and undertakes
the Five Precepts like this: Newly bathed, shaved, white-clothed,
with clean bare feet, one kneels at a shrine with a Buddha-statue,
and bows first three times, so that feet, hands, elbows, knees and
head touch the floor. Then, with joined palms in front of the heart,
one recite these memorized lines in a loud, calm & steady voice:
As long as this life lasts:
I hereby take refuge in the Buddha.
I hereby take refuge in the Dhamma.
I hereby take refuge in the Sangha.
I hereby seek shelter in the Buddha for the 2nd time.
I hereby seek shelter in the Dhamma for the 2nd time.
I hereby seek shelter in the Sangha for the 2nd time.
I request protection from the Buddha for the 3rd time.
I request protection from the Dhamma for the 3rd time.
I request protection from the Sangha for the 3rd time.
I will hereby respect these Three Jewels the rest of my life!
I accept to respect & undertake these 5 training rules:
I hereby accept the training rule of avoiding all Killing.
I hereby accept the training rule of avoiding all Stealing.
I hereby accept the training rule of avoiding all Sexual Abuse.
I hereby accept the training rule of avoiding all Dishonesty.
I hereby accept the training rule of avoiding all Alcohol & Drugs.
As long as this life lasts, I am thus protected by these 5 precepts...
Then, one keeps and protects these sacred vows better than one's own
eyes & children!, since they protect you & all other beings much better
than any army! They are the highest offer one can give in & to this world!
This is the very start on the path towards Nibbana -the Deathless Element-
This is the Noble Way to Peace, to Freedom, to Bliss, initiated by Morality,
developed further by Dhamma-Study and fulfilled by training of Meditation...
Today indeed is Pooya or uposatha or observance day, where any lay Buddhist
normally keeps the Eight Precepts from sunrise until the next dawn...
If any wish an official recognition by the Bhikkhu-Sangha, they may simply
forward the lines starting with "I..." signed with name, date, town & country
to me or join here. A public list of this new Saddhamma-Sangha is here!
The New Noble Community of Disciples: The Saddhamma Sangha:
http://What-Buddha-Said.net/sangha/Saddhamma_Sangha.htm
Can quite advantageously be Joined Here:
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
May your journey hereby be eased, light, swift and sweet. Never give up !!!
Bhikkhu Samahita: what.buddha.said@gmail.com
For Details on Uposatha Observance Days:
http://www.accesstoinsight.org/ptf/uposatha.html
Have a nice Esala Fullmoon Poya day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Today is Esala Poya Day!
Impersonal, selfless, coreless, ownerless and without any ego are all phenomena:
There exists no unchanging, same, identical identity such as 'I, Me, My-self, My Ego, My Personality'!
There exist momentary states of internal form, feeling, perception, construction, and consciousness.
These five internal clusters of clinging are always changing, becoming otherwise, and never the same!
There exist no unchanging, same, identical identities such as 'They, We, Them-selves, these Personalities'!
There exist momentary states of external form, feeling, perception, construction, and consciousness.
These five external clusters of clinging are always changing, becoming otherwise, and never the same!
The notion: 'I Am' is false! There is a process of ever renewed becoming: The "Am" is therefore OK!
However the pointing reference "I" is without a referent! It is lacking a real object & points nowhere!
Egoism is the assumed belief in an unverifiable unchanging core substance residing somewhere inside
all beings as a permanent entity, which is the fictitious basis of the 'self, ego, person, I, me, U, We' etc!
However much one falls in love with this made-up 'idea,' it remains not to be seen or ever demonstrated!
Though non-existent this purely mental constructs is nevertheless quite effective as conflict-starter!
It is the 'king in the inner castle', which should be defended & gratified, even when he is not really there!
How comic! How tragic! How tricky! How difficult to see! How precious to know! How releasing of all!
More on this counterintuitive selflessness (No-Self = Anatta):
http://What-Buddha-Said.net/drops/IV/The_Anatta_Doctrine.htm
http://What-Buddha-Said.net/drops/II/Solo_Self-Deception.htm
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
=
The Blessed Buddha once emphasized:
Blissful is solitude for one who is content, learned & who see the True Dhamma.
More blissful is complete harmlessness towards all beings without exception.
Even further blissful is full freedom from any sensual urge whatsoever.
Yet, the supreme bliss, is the elimination of the abysmal conceit “I am”!
Udana – Inspiration: II – 1
The assumed 'Self' restricts itself...
Have a nice egoless day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
I Am Not!
What is the Fruit of the Noble Way?
The Blessed Buddha once said:
While alive, then he is untroubled, & when he dies too, then he is not worried!
A recluse who has seen the goal, lives undisturbed even in a sorrowful world...
Ud 46
Wherever he goes, there he is unafraid.. Wherever he sleeps, there he is unalarmed!
The nights and days does neither touch nor burn him. He sees nothing in this world
that is to be kept or lost.. Therefore his mind dwells in goodwill and gentle kindness
towards all beings until he falls asleep.
SN I 110
One who has attained the Dhamma has no task to do, as his task has been accomplished.
As long as he has not obtained a foothold, the swimmer must strive to his utmost,
but when he has found a place to rest his feet and gone up to dry land,
his striving is over, because he has crossed to the further shore...
SN I 48
Untroubled, unworried, unconcerned, unagitated & undisturbed!
More good even better here ;-)
http://What-Buddha-Said.net/drops/climax_of_calm.htm
http://What-Buddha-Said.net/drops/IV/Unshakable_Equanimity.htm
http://What-Buddha-Said.net/drops/II/The_Deathless_Dimension.htm
Have a nice unstirred day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Untroubled Yeah!
These 7 Core Contemplations Penetrates to Insight:
1: When contemplating Impermanence (anicca), one gradually overcomes the false perception of permanence...
2: When contemplating Suffering (dukkha), one gradually overcomes the fake experience of happiness...
3: When contemplating Selflessness (anatta), one gradually overcomes the self-deception of ego-identity...
4: When contemplating Disgust (nibbida), one gradually overcomes the deceitfulness inherent in all delight...
5: When contemplating Disillusion (viraga), one gradually overcomes the illusion of the mere appearance...
6: When contemplating Ceasing (nirodha), one gradually overcomes the naivety of planning any origination...
7: When contemplating Relinquishment (patinissagga), one gradually overcomes the panic of all clinging...
More about these 7 crucial core contemplations:
On this universal Transience:
http://What-Buddha-Said.net/drops/IV/Experiencing_Impermanence.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Universal_Transience.htm
http://What-Buddha-Said.net/drops/III/Impermanence_Anicca.htm
http://What-Buddha-Said.net/drops/II/Perceiving_Transience.htm
On this absolute Misery:
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3_kinds_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/What_is_Suffering.htm
On this baffling Selflessness:
http://What-Buddha-Said.net/drops/IV/Self-less_Anatta.htm
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
http://What-Buddha-Said.net/drops/IV/The_Anatta_Doctrine.htm
On this freeing Disgust:
http://What-Buddha-Said.net/drops/IV/Food_Disgust.htm
http://What-Buddha-Said.net/drops/II/Released_by_Disgust.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Disgust.htm
On this Disenchanting Disillusion:
http://What-Buddha-Said.net/drops/IV/Experiencing_Fading_Away.htm
http://What-Buddha-Said.net/drops/III/First_Disillusion_then_Delight.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Disappointment.htm
On this Peaceful Ceasing:
http://What-Buddha-Said.net/drops/III/Ceasing.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Ceasing.htm
http://What-Buddha-Said.net/drops/IV/Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3rd_Noble_Truth_on_The_Ceasing_of_Suffering.htm
On this releasing Letting Go:
http://What-Buddha-Said.net/drops/II/Not_Resisting_Anything.htm
http://What-Buddha-Said.net/drops/IV/Breaking_the_Bonds.htm
http://What-Buddha-Said.net/drops/III/Beautiful_Release.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
Have a nicely contemplated day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
The 7 Core Contemplations!
Absorption into a Kasina is Also Transient!
The Blessed Buddha once said:
There are ten kasina spheres, Bhikkhus. And which are these?
Someone perceives solid earth as his kasina, above, below, round about,
undivided, as entirety, infinite, without boundaries, ends or limits.
Again, someone perceives fluid water as his kasina ... or fire ... or wind ...
or blue ... or yellow ... or red ... or white ... or space ... or consciousness,
above, below, round about, undivided, as entirety, infinite, without
boundaries, ends or limits. These are the subtle ten kasina spheres...
Consciousness above, below, all around about, undivided, as entirety,
infinite, without boundaries, ends or limits is considered as the very
highest of these kasina spheres. There are beings dwelling in such
subtle perceptions, however even these high aloof beings experience
impermanence and change! Understanding this, any wise and Noble
disciple turns away from it. By turning all away from it, he thereby
detaches from the highest, how much more so from all lower states!!!
Comments on these Elements perceived as 'Entirety' or 'Wholeness':
Kasina meditation is a mental absorption gained into a unity aspect:
'Earth' here does not mean a substance, but solidity and extension.
'Water' here neither means a substance, but fluidity and cohesion.
'Fire' here neither means a substance, but heat and vibration.
'Wind' or 'air' here means motion and kinetic energy.
The unity aspect is thus not 'material', but a quality or property.
More on this way of inducing Mental Absorption (Jhana):
http://What-Buddha-Said.net/library/DPPN/wtb/g_m/kasina.htm
http://What-Buddha-Said.net/drops/IV/Kasina_Absorption.htm
Have a nicely absorped day!
Friendship is the Greatest!
Bhikkhu Samahita, Sri Lanka.
http://What-Buddha-Said.net
Kasina Absorption!