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1: Reflection on impermanence leaves the illusion of permanence,
2: Reflection on pain renounces the misapprehension of pleasure,
3: Reflection on no-self evaporates the imagination of a my-self,
4: Reflection on dispassion & disillusion abandons naive delighting,
5: Reflection on disgust eradicates voracious insatiable greed,
6: Reflection on ceasing desists from blind initiating origination,
7: Reflection on relinquishment releases the lock of grasped clinging,
8: Reflection on fragility leaves the misconception of compact solidity,
9: Reflection on the breakup of all constructions shuts down accumulation,
10: Reflection on change corrects the deception of any lasting constancy,
11: Reflection on the signless eliminates the captivating appearance of a sign,
12: Reflection on the desireless diminishes the feverish urge within all craving,
13: Reflection on voidness erases the insistence on the self-deception: 'I am...',
14: Reflection on higher understanding uproots clinging to the fix idea of a core,
15: Reflection on direct knowledge & vision removes confused misinterpretation,
16: Reflection on danger extirpates false assumption of reliance on the unsafe,
17: Reflection on thorough contemplation shelves neglect of non-contemplation,
18: Reflection on turning away exterminates mistaken insistence on bondage...
Source: The Path of Purification: Visuddhimagga.
An excellent if not legendary translation by Bhikkhu Nanamoli.
Written by 'the Great Explainer' Buddhaghosa in 5th century AC: http://www.pariyatti.com/book.cgi?prod_id=771100
Dependent origination becomes evident, when really seeing & understanding:
When this exists, that also comes into being. The seed initiates the plant...
When this does not exist, that neither comes into being. No seed no plant...
Wrong view of annihilation becomes evident, when seeing and understanding:
All causes are connected with their resulting effect. Nothing just disappears!
Wrong view of eternity becomes evident, when seeing and understanding:
All states arise instantly as new phenomena. They were not there before...
The characteristic of no-self becomes evident, when seeing & understanding:
That all states have no core and that their being depends on other conditions.
The characteristic of impermanence becomes evident, when understanding:
States rise & fall instantly. After having been, they do never exist again!
The characteristic of suffering becomes evident, when comprehending:
All liked phenomena rise and fall. Their inevitable loss is an oppressive pain.
When these several truths, all aspects of the dependent origination, have
become evident to the Buddhist disciple, then constructions appear to him
as perpetually renewed: So all these states, it seems, not ever having been,
come into existence and then immediately cease... Vism 632
Tranquillity comes due to insight. As he is sitting, whether by night or by day,
then he experiences neither fatigue, heaviness, rigidity, slowness, nor sickness
in his body, nor in his mind, but rather his body and mind are tranquil, very light,
adaptable, pliable, quite sharp and ultra-clear! With his body and mind aided by
such tranquillity, he experiences a superhuman delight, about which it is said:
A Bhikkhu with his mind all quiet...
Retired to a remote & empty place.
There right insight in the Dhamma,
Awards him a superhuman delight!
It is because he really comprehends
The rise and fall of all phenomena
That he relishes this high happiness:
A silent joy not of this world!
A bliss transcending the human!
And knows it to be the deathless... Dhammapada 373-74
Il Poya day is this full-moon day of November. This sacred day celebrates:
1: The Buddha Gotama's declaration of the next Buddha Metteyya.
2: The sending out in the world of the 60 missionary Arahats
3: The passing away of the general of the Dhamma: Sariputta.
4: The Buddha's 1st explanation of Anapanasati Breathing Meditation.
On such Full-Moon Uposatha Poya Observance days:
Any Lay Buddhist simply joins the Three Refuges and undertakes the
Five Precepts like this: Newly bathed, shaved, white-clothed, with clean
bare feet, one kneels at a shrine with a Buddha-statue, and bows first
three times, so that feet, hands, elbows, knees & head touch the floor.
Then, with joined palms at the heart, one recites these memorized lines
in a loud, calm & steady voice: As long as this life lasts: I hereby take refuge in the Buddha.
I hereby take refuge in the Dhamma.
I hereby take refuge in the Sangha.
I hereby seek shelter in the Buddha for the 2nd time.
I hereby seek shelter in the Dhamma for the 2nd time.
I hereby seek shelter in the Sangha for the 2nd time.
I hereby request protection from the Buddha for the 3rd time.
I hereby request protection from the Dhamma for the 3rd time.
I hereby request protection from the Sangha for the 3rd time.
I will hereby respect these Three Jewels the rest of my life!
I accept to respect & undertake these 5 training rules: I hereby accept the training rule of avoiding all Killing.
I hereby accept the training rule of avoiding all Stealing.
I hereby accept the training rule of avoiding all Sexual Abuse.
I hereby accept the training rule of avoiding all Dishonesty.
I hereby accept the training rule of avoiding all Alcohol & Drugs.
As long as this life lasts, I am thus protected by these 5 precepts...
Then, one keeps and protects these sacred vows better than one's
own eyes & children!, since they protect you & all other beings much
better than any army! They are the highest offer one can give in & to
this world! So is the start towards Nibbana: the Deathless Element!
This is the Noble Way to Peace, to Freedom, to Ease, to Happiness,
initiated by Morality, developed further by Dhamma-Study and
fulfilled by training of Meditation...
Today indeed is Pooya or Uposatha or observance day, where any lay
Buddhist normally keeps even the Eight Precepts from sunrise until the
next dawn... If any wish an official recognition by the Bhikkhu-Sangha,
they may simply forward the lines starting with "I hereby ..." signed with
name, date, town & country to me or join here. A public list of this new
quite rapidly growing global Saddhamma-Sangha is set up here!
Purification by knowledge & vision of the way comes by 8 understandings:
1: Understanding the momentary rise and fall of all states whatsoever.
2: Understanding the unavoidable dissolution of all phenomena whatsoever.
3: Understanding that appearance is terror, since it always entails suffering.
4: Understanding the danger inherent in clinging to things bound to vanish.
5: Understanding disillusion and dispassion as good signs of reduced greed.
6: Understanding of the deep desire for deliverance from the rebirth round.
7: Understanding of contemplating reflexion as a crucial tool for release.
8: Understanding of equanimity regarding all formations and constructions. Vism 639
Seeing the Spontaneous Dissolution of all phenomena!
The Ancient Elders explained:
All past constructions & all past formations, whether mental or material have
dissolved, and they continue to break up into any future, just as they do now!
Clearly observing the inevitable impermanence of all the present constructions,
one can infer those past & future to be the same: All formations will disappear!
Like dew-drops, when the morning sun comes up. All Aggregates cease & nothing
else really exists. Breakup of these 5 clusters of clinging is known as death...
One should watch and reflect upon their destruction carefully, just as one who
with a diamond drills a hole through a jewel. Since:
One who regards all phenomena:
As lasting as a bursting bubble;
As illusive as a mirage;
One regarding all worldly life exactly so,
is forever unseen even by the King of Death! Dhammapada 170
Seeing the breakup of all phenomena therefore makes one approach Nibbana
with the acute imperative urgency & efficacy of one with a burning turban... Vism 645
The Ancient Elders explained:
As one repeats, develops & cultivates the understanding that appearance
is terror one cannot find any asylum, any safe shelter, any place to go to,
since there is no safe haven in any kind of becoming, generation, destiny,
station, or abode. Nowhere whatsoever - except in Nibbana - is there even
one single stable and lasting formation or construction, that one can place
hope in or hold on to: Since as the Blessed Buddha succinctly pointed out:
The 3 kinds of becoming appear like charcoal pits full of glowing coals, the
four primary elements like hideous venomous snakes (SN IV 174), the five
clusters like murderers with raised weapons (SN IV 174), the six internal
sense sources like an empty village, the six kind of external sense objects
like village-raiding robbers (SN IV 174-75), the 7 stations of consciousness
and the nine abodes of beings as if burning, blazing and glowing with the 11
fires (see SN IV 19). Thus do all phenomena appear as a huge mass of danger
destitute of substance or satisfaction, like a tumour, or a disease, or a dart,
a calamity, a distressing affliction, like a knot of suffering (see MN I 436)! Vism 647
The Ancient Elders explained reflection thus:
One sees all constructions as impermanent based on the following facts:
They are inconstant, momentary, non-continuous, temporary, limited by rise
and fall, disintegrating, unstable, perishable, transient, subject to change,
coreless, due to vanish, constructed, subject to decay, to ageing, to death!
One sees all phenomena as ultimate suffering based on the following facts:
They are continuously oppressing, hard to bear, the source of pain, a disease,
a tumour, a dart, a calamity, an affliction, a stress, a disaster, a terror that
offers no protection, no shelter, no refuge, a danger, the root of calamity,
murderous, subject to mental fermentation, Mara's bait, subject to birth,
subject to ageing, illness and despair, producing sorrow, cause of grieving!
One knows all constructions as disgusting, foul & ugly, because they surely
are deplorable, stinking, detestable, repulsive, & grotesque pain in disguise!
One regards all constructions as egoless no-self based on the these facts:
Because they are alien, empty, vain, void, ownerless, with no full controller,
with none to wield power over them, prone to washed about by conditions...
It is then one acquires Knowledge & Vision of the Way by associating all
constructions with these 3 universal characteristics. But why this grossly
negative way? It is in order to achieve the tools to releasing deliverance!!!
Here is a simile: a man thought to catch a fish, so he took a fishing net and
cast it in the water. He put his hand into the mouth of the net under the
water and seized a snake by the neck. He was glad, thinking: I have caught
a fish! In the belief that he had caught a big fish, he lifted it up to see it...
When he saw three marks, he perceived that it was a snake & he was truly
terrified. He saw danger, felt revulsion & desired to be delivered from it.
Contriving a means to deliverance, he flung it away, yelling: Go, foul snake!
Then quickly hasting up on dry land, he stood looking back, while thinking:
Happily, by effort, I have been delivered from the jaws of a huge snake!! Vism 652
When one has understood constructions by seeing the three characteristics in
them and their voidness, then one can leave both terror & delight by becoming
indifferent and neutral to all states, taking them neither to be 'I' nor 'mine'!
One becomes like a man who has recently divorced his wife: The man who were
married to a lovely, gorgeous, & charming wife & so deeply in love with her as to
be unable to bear separation from her for a moment. He would be disturbed &
displeased to see her standing, talking & laughing with another man, and would
be very unhappy, but later, when he had found out that woman's faults, and he
had divorced her, he would no more take her as 'mine'; and thereafter, even
though he saw her doing whatever it might be, with whomsoever it might be,
he would neither be disturbed, nor displeased, but only neutral & indifferent!
So too with the meditating disciple who wants to get free from all phenomena,
he recognizes all constructions as impermanent, and void of pleasure and self,
thus seeing that nothing is possible to take as 'I' or 'mine', he abandons both
terror and delight, and becomes indifferent & neutral towards all phenomena... Vism 656
Divorced from Possessiveness, Egoism, Clinging and Frustration!
Equanimity describes the unattached awareness of one's experience as a result
of perceiving the impermanence of momentary reality. It is a peace of mind and
dwelling in even calmness that cannot be shaken by any grade of both fortunate
and unfortunate circumstance. It is a concept promoted by several religions...! http://en.wikipedia.org/wiki/Equanimity
It is the 3 contemplations that produce the three gateways to Awakening!
These three gateways to liberation lead to the only outlet from the world:
Seeing mainly impermanence leads the firm one to the signless liberation:
Seeing of all constructions as impermanent, limited in space, circumscribed
in time, and liable to destruction makes mind enter into the signless state.
When such disciple, with great determination, attends to all phenomena as
impermanent, transient & vanishing, then he acquires the signless liberation!
Considering mainly suffering leads the calm one to the desireless liberation:
Regarding of all constructions as an ultimately painful misery thus seeing all
phenomena as a terror, stirring up and torturing any being, makes the mind
enter into the desireless state. When one who has great tranquillity regards
all formations as great suffering, then he acquires the desireless liberation!
Meditating mainly on no-self leads the intelligent one to the void liberation:
Comprehending all things, constructions, phenomena and states as alien and
remote, ownerless, selfless, egoless, impersonal, and neither-I-me-nor-mine,
makes mind enter into the void empty state. When one who has great wisdom
comprehends all phenomena as no-self, then he acquires the void liberation!
These three gateways to liberation lead to the only Exit from this world:
Enlightenment! This is therefore Knowledge and Vision of the Noble Way! Ps II 48+58, Vism 658
As one repeats, develops and cultivates that equanimity about constructions,
faith becomes more resolute, energy better exerted, awareness much better
established, and mind better and deeper concentrated, as a consequence of,
that this equanimity around all phenomena & formations grows more refined!
This insight, leading to emergence, is called aloofness, which itself can eclipse
even the delicate unified equanimity gained from a subtle mental unification...
Experiencing disgust makes greed gradually fade away. With the fading away
of greed, clinging evaporates. One is thereby liberated by this mental release.
Purification by knowledge & vision of this way is the principal factor of purity!
It is conforming to what is mentally utterly unpolluted... It is for this precious
immaculate integrity, that this Noble life is lived under the Blessed Buddha! DN III 288, MN I 139, 147, III 220
The Greatest Sage did thus proclaim:
This insight stilled, refined and purified!
This round of rebirth's abysmal pit of pain,
Is vast, entangling, deceptive and terrible!
Any wise man should strive all the best he can,
When hoping emergence from suffering to gain. Vism 671
At the stream-entry moment - right there & then - as an internal light flash:
Right view emerges from wrong view and from all defilements as seeing...
Right motivation emerges from wrong motivation as now directing...
Right speech emerges from wrong speech as kindly embracing...
Right action emerges from wrong action as clever originating...
Right livelihood emerges from wrong livelihood as full cleansing...
Right effort emerges from wrong effort as enthusiastic exerting...
Right awareness emerges from wrong awareness as alert establishing...
Right concentration emerges from wrong concentration as non-distraction...
Externally this change-of-lineage emerges from all symbols and conventions!
This mental remodelling is an irreversible phase transition to the Noble state! Vism 681
Noble Emergence from all the assuming mental fermentations!
At the moment of penetrating the four noble truths, then the 4 truths are
penetrated to collectively as a single true reality in these sixteen aspects: 1: The 1st Truth: Suffering means painful oppression, affliction, & torment!
2: Suffering also means consequence of being constructed and conditioned..
3: Suffering has the meaning of burning, consuming, stabbing & excruciating!
4: Suffering has the inevitable effect of change, inconstancy & transience..
as its meaning of trueness by actual and factual reality... 5: The 2nd Truth: Craving as the cause has the meaning of being accumulated.
6: Craving has the meaning of source, origin, seed, cause and root of all pain!
7: Craving has the meaning of bondage, addiction, slavery and imprisonment...
8: Craving has impediment, obsession, limitation and obstructing hindrance,
as its meaning of trueness by actual and factual reality... 9: The 3rd Truth: Ceasing of pain by ending craving has the meaning of escape,
10: Ceasing has the meaning of seclusion, protection, and only ultimate safety...
11: Ceasing has the meaning of being unformed, unconstructed & unconditioned!
12: Ceasing has Nibbana, an absolute peace by deathlessness, highest happiness
as its meaning of trueness by actual and factual reality... 13: The 4th Truth: The Way to end suffering has the meaning of outlet & exit...
14: The Way has the meaning of cause, of method, of means, and of approach!
15: The Way has the meaning of seeing, of understanding, and of developing..
16: The Way has dominance, uniqueness & absolutely indispensable necessity,
as its meaning of trueness by actual and factual reality...
These 4 truths in these sixteen ways are included in one unified truthfulness.
What is included as one is unity. Unity is penetrated by 1 single understanding.
Therefore have these four truths only a single and same penetration moment! Ps II 107, Vism 691
Insight culminates in the moment of attaining the recluses sublime fruit:
A state tranquillizing all distress, its beauty from the Deathless draws...
Its calm from lack of fuzzy worldliness. Truly a sweet and clarified bliss!
It is a fountainhead, whose honey-sweet ambrosia emulates the deathless.
Any being refining understanding, will experience this pure peerless bliss,
which is the taste the noble fruit produces, right here in this very life!
The flavour of the Noble fruit is Happiness, a blessing of fulfilled insight! Vism 702
Thus have I heard. At one time the Blessed One was living at Savatthi, in the
palace of Migara's mother, in the Eastern Park, together with many very well
known elder disciples: Venerable Sariputta, Maha-Moggallana, Maha-Kassapa,
Maha-Kaccayana, Maha-Kotthita, Maha-Kappina, Maha-Cunda, Ven. Anuruddha,
Revata, & Ananda. These elder bhikkhus were teaching & instructing the new
bhikkhus, who thus achieved successively higher distinction & discrimination!
Then, surveying this silent Bhikkhu-Sangha, he addressed the bhikkhus thus:
I am content, bhikkhus, with this progress; I am content at heart, bhikkhus,
with this development. Therefore, strive still more strenuously to attain the
unattained, to achieve the unachieved, to realize the unrealized. I will stay...
Anapanasati Sutta. Majjhima Nikaya 118 Full text & explanation here: http://What-Buddha-Said.net/library/pdfs/anapanasati.pdf
In what sense is calm a power? In the 1st jhana this mental calm does not
waver even when attacked by the 5 mental hindrances, thus is calm a power!
In the 2nd jhana this serenity does not flicker even by thoughts or thinking,
thus is calm a power... In the subtle mental sphere of neither perception nor
non-perception, this tranquil composure does not hesitate being faced with
void empty nothingness, thus is calm a power! Such silenced imperturbability
can neither waver, nor vacillate, nor hesitate in any fluctuating indecisiveness
despite being provoked by agitation, confusion, distraction or perturbation,
therefore is calmness a power. Such is the power of calm: The calm power! Vism 703
The True Dhamma Makes U Safe! The Buddha-Dhamma is a Torch, since it guides beings through the Darkness!
The Buddha-Dhamma is a Boat, since it brings beings across to the far Shore!
The Buddha-Dhamma is a Mirror, since it shows beings, how they Actually are!
The Buddha-Dhamma is a Medicine, since it cures beings from deep Diseases!
In what sense is insight a power?
Understanding impermanence, it is not disappointed by expecting endurance!
Knowing suffering, it is not excited, even when experiencing sense pleasure!
Comprehending no-self, it is not deceived by an apparent, yet imaginary ego!
Apprehending disgust, it is not obsessed by the delight of the adored object.
Appreciating disillusion, it does not get addicted, when influenced by greed..
Recognizing ceasing as peace, it does not get hooked on any form of arising..
Realizing relinquishment, it is not perturbed by any panic induced by clinging!
Insight does neither waver, nor vacillate, nor hesitate, as if in ignorance...
Nor is it indecisive, as if in doubt or uncertainty. Thus is insight a Power...!!! Vism 703
Train yourself in doing only pure good,
Since that lasts & brings great happiness!
Cultivate generosity, peaceful simple living,
and a mentality of infinite friendliness... _/\_ Itivuttaka 16
Who is hospitable, open, straight & friendly,
Generous, gentle and always unselfish,
A guide, an instructor, a true leader,
Such one may great honour gain... Digha Nikaya 31
For one who deliberately and fully attentive,
Develops and expands Universal Friendliness
Experiencing the fading away of clinging,
All his chains are worn down thereby! Itivuttaka 27
With good-will for the entire cosmos,
Cultivate a limitless heart and mind:
Beaming above, below, and all around,
Unobstructed, without trace of hostility. Sutta Nipata I, 8
May all creatures, all breathing & living things,
All beings, one and all, without any exception,
Experience the good fortune of Happiness!
May they not fall into any harm... Anguttara Nikaya II, 72
It was through understanding, that the Blessed One discovered the Dhamma!
It was through compassion, that he taught it to the multitude of beings.
It was through understanding, that he felt disillusion with the rebirth round.
It was through compassion, that he bore it, while learning to liberate others.
It was through understanding, that he fully understood others' suffering,
It was through compassion, that he undertook to counteract this misery.
It was through understanding, that he himself crossed over to Nibbana!
It was through compassion, that he brought other beings across also...
It was through compassion, that he practised & taught no-cruelty to others.
It was through understanding, that he himself was fearless of all others.
It was through compassion, that he became this world's only real helper.
It was through understanding, that he became his own absolute helper.
It was through compassion, that he was humble and gentle as a Bodhisatta.
It was through understanding, that he gained majestic dignity as a Buddha.
It was through compassion, that he helped all beings as a safeguarding father.
It was through understanding, that he remained detached from all beings.
It was through understanding, that his mind was detached from all states.
For just as the Blessed One's compassion was without sentimental fondness
so was his supreme understanding free from the concepts of "I" and "mine"... Vism. Comm: Pm. 192-93
The material body is like the prison, because it is the site of the punishment.
Perception is like the offence, because it via contact causes the punishment.
Feeling is like the punishment one cannot control, as it is caused by contact.
Mental construction is like the punisher, since it via craving causes feeling…
Consciousness is like the villain, because this is what is tormented by feeling! Vism. Comm: Pm. 504
Any greed, lust, desire, longing, urge, hankering, hoping or wishing for this or
that state must be made to fade away absolutely, enabling mind to be fully
released and thus liberated by the elimination of all greed. All states of the 3
planes (sensual, fine-material and formless existence) is meant all-inclusively,
since it is necessary not to omit anything suitable for complete comprehension.
The Blessed One said: Bhikkhus, without directly knowing, without fully under-
standing all, without causing the fading away of any greed for this all, without
leaving it all behind, the mind is incapable of the full destruction of suffering!
Bhikkhus, it is by directly knowing, by fully understanding all, by causing the
fading away of greed for it, by abandoning it, that the mind becomes capable
of the irreversible complete destruction of all suffering! SN IV 17
Since sensual pleasures, variegated, sweet and delightful, agitate the mind
with their varied forms, thus seeing danger in the streams of sense pleasure,
one should wander alone, solitary as a rhinoceros horn...
This for me is a calamity, a tumour, a setback, a dis-ease, a barb, & danger:
Seeing the vulnerability in the pitfall of these strands of sensual pleasure,
one should wander mentally secluded and reclusive as a rhinoceros horn...
Cold, heat, hunger, thirst, wind, scorching sun, gadflies and snakes, having
endured all these adversities patiently, one should wander alone, withdrawn,
and as imperturbable as a rhinoceros horn! (The Indian Rhinoceros Unicornis
has only one solitary horn!) Sn 50-52
Whoever is addicted to society and worldly bustle, he will not partake of the
happiness of quiet withdrawal, detached aloofness, peace or enlightenment! AN VII 86
The solitary Rhinoceros teaches how to be comfortable within yourself!
Once at night a luminous deity radiating light came up to the Blessed One,
and after having greeted him with joined palms, asked this question:
What are the causes of human failure? The Blessed Buddha answered:
The successful one is easy to recognize: He admires the true Dhamma...
The failed one is also easy to recognize: He despises the true Dhamma...
He admires evil men and disregards good men. He approves of bad men's
false & failed teaching. This is the main cause of the unsuccessful human!
Secondly if any human is fond of sleep, loving society, company and party,
and does never employ or train himself, but is lazy, yet easily angry if not
satisfied, then that are the causes of his inevitable human failure...
Thirdly: If anyone, although able to, does not support his mother or father
when they are old, then that is the cause of the unsuccessful human being.
Fourthly: If anyone by speaking falsely deceives a priest, recluse or monk,
then that dishonesty is the cause of his collapse into a downfall of fiasco...
Finally: Anyone who is rich, yet never shares or gives anything to anyone,
whether poor or worthy, such miserly mean one dives into disaster... Sn 91-102
Once a brahmin asked the Blessed Buddha: What makes an Outcaste?
The Blessed One then explained: Not birth or family, but evil bad behaviour
defines an outcaste:
Whoever is angry, irritable, cruel, hypocritical, has wrong views and who is
false, pretending and deceitful, such one should be known as an outcaste.
Whoever in this world harms living beings, who has no pity, who terrorizes,
destroys or besieges villages & towns as a notorious dictatorial oppressor,
such one should be known as an outcaste.
Whoever in a village or a forest takes by theft, what was not given to him,
who having lend money, when requested denies to repay, who due to desire
for some trifle commits violence, such one should be known as an outcaste! Sn 116-121
The Blessed Buddha once explained Loving-Kindness like this:
This is what is to be done by one who is clever in arousing the advantageous:
Having attained the peaceful state. He should be capable, straight, and very
upright, easy to speak to, gentle and not proud, contented & easy to support,
with few duties , living simple, with senses calmed, devoted, & neither proud
nor greedy. He should not do any mean thing, which wise men would criticize.
Always should he wish: Let all beings be happy, joyous, glad, safe and secure.
Whatever living creatures there exists still or moving, small or large, seen or
unseen, far or near, already existing or coming into being, let all living beings
without any even single exception be solely fully happy!
One should never despise anyone anywhere, nor humiliate anyone anywhere,
nor ever wish for any beings misery or harm, because of anger or irritation.
Just as a mother would protect her only little son even risking her own life,
exactly so should one cultivate an unbounded mentality towards all beings,
loving-kindness towards all in this universe. One should cultivate an infinite
mind, above, below and across, without barriers, without enmity, matchless.
Whether standing, going, sitting, or lying down, even when slumbering should
one practise this exalted infinite goodwill. This is said to be a Holy state! Sn 143-151
The Buddha teaching about Infinite Friendliness = Metta
The Buddha explained how to regard the body in order to reduce greed:
Whether going or standing, sitting or lying, bending or stretching, then one
should note fully aware: this is movement of the body, which is a frame of
bones joined with sinews, plastered with skin and flesh, full of intestines,
stomach, liver, bladder, heart, lungs, kidneys, spleen, slime, mucus, sweat,
pus, lymph, blood, joint-fluid, bile, and fat. Filth oozes from its nine holes as
tears, earwax, snot, spittle, vomit, bile, urine, semen and excrement. Sweat
and dirt stick the body, and its hollow skull is filled with a fatty brain...
Only a fool, overwhelmed by ignorance, regards it as beautiful, but when it
lies dead, swollen up and bluish, cast away, eaten by dogs, jackals, wolves,
worms, crows and vultures nobody cares anymore about it. This impure, and
evil-smelling two-footed body is cherished by many and adored as a temple.
However: Whoever would be proud of such a body, or would belittle others
for their less attractive body, what is this, except lack of genuine insight?
The bhikkhu possessing knowledge here, having heard the Buddha's word,
indeed understands it, for he sees this body as it really is. As this corps is,
so is that body of mine also, understanding this, one can relinquish desire
for the body, both one's own and other's. Having eliminated desire, lust &
passion, the bhikkhu possessing knowledge here, has arrived at the undying,
at imperturbable peace, at the unshakable state of quenching. Sn 193-205
The Buddha explained the sweet, yet solid silence of the sage:
From all acquaintance, association, affiliation, and attachment, fear arises!
From any form of civil house-life emerges a mentally dull and dusty pollution!
The sage therefore prefers the disentangled and dissociated houseless state.
He who has cut down what has grown up accumulating, and who would never
neither plant anything new, nor irrigate what has already sprung up, him they
call a solitary wandering sage. Such great seer has seen the state of peace...
Having considered and comprehended all the fields of constructing activity,
having killed all initiation and all clinging affection, such sage indeed, seeing
the end of both birth and death, is beyond both speculation and designation!
Knowing all stations of the mind, yet detached from them all, a silenced sage
with neither greed nor preference, does neither any good nor any bad action,
for he has gone beyond to the far shore, by not accumulating any kamma...
Overcoming all, knowing all, very intelligent, unattached to all phenomena,
giving up all, completely released by the destruction of craving, such one the
wise know as a sage. One who has the power of wisdom, endowed with pure
virtue and ascetic praxis, concentrated, delighting in meditation, possessing
continuous mindfulness, released, detached, with neither mental barrenness,
nor with any mental fermentation brewing, such one the wise know as a sage.
Persistent, unshaken by blame & praise like a lion not trembling at any sound,
or like the wind not caught in any net, or like a lotus not defiled by any mud.
The sage is wandering alone, attentive, leading others, not to be led by any.
In the midst of oppression, despise & accusation he becomes imperturbable
like a pillar, with passion gone, with senses well under control... Immovable,
straight, upright, direct, never ever deviating, disgusted with all evil deeds,
examining both good & bad conduct, such one the wise surely know as a sage.
Fully restrained, fully self-controlled, who cannot be angered and who never
angers anyone, who does no evil, and who neither praises, nor criticizes any
other, him indeed the wise know as a sage. Constantly protecting all living &
breathing beings, the sage meditating in the remote forest, all beyond both
company and sex, completely released, not tied to anything, never negligent,
knowing all in this world, seeing the highest goal, having crossed the flood,
such a one, with his bonds completely cut, not fettered, without any mental
pollution, unselfish, swift and elevated, him indeed the wise know as a sage... Sn 207-221
Once an illuminating deity asked The Buddha:
Which good fortune is the best? Whereto he answered:
Not associating with fools, but only with the wise,
Honouring only those, who really deserves it,
Living in suitable climatic and peaceful regions,
Great learning, good discipline and exact speech,
Service to mother and father, support of wife and sons,
— this is supreme good fortune!
Giving, and living the just and generous life supporting relatives,
Avoidance from all evil behaviour through complete self-control,
Abstinence from intoxicating drinks and drugs causing carelessness,
Reverence, devoted faith in the Dhamma, humility, and contentment,
Grateful hearing and study of the Dhamma, when one is ready for it,
— this is supreme good fortune!
Forbearance, patience, and humble yet keen attention, when corrected,
Seeing ascetics, recluses, sages and bhikkhus, who explain the Dhamma,
Living the Noble life, understanding the Noble Truths, & realising quenching,
Being unperturbed, when contacted by the manifold phenomena of the world,
Having established these exquisite states, one is unconquered everywhere,
One goes in safety everywhere — this is verily the supreme good fortune! Sn 258-269
The Blessed Buddha once explained the means and method to escape pain:
One should respect an intelligent one, from whom one can learn the Dhamma,
just as the deities respect & honour their divine god Indra. Then with clear
and elevated mind, he will reveal the Dhamma to one, when he is respected!
If anyone cultivates such a great man carefully, making it his aim to listen
and learn attentively, entering upon the Dhamma, and upon what conforms
with the Dhamma, then his understanding will become intelligent and subtle!
However, if one associates with the petty & envious fool, who has no direct
experience of the aim, then one will die still pestered by perplexing doubts!
Since how can a man, who has been dragged down into a swift-flowing river,
who is been carried along with the current, ever help any others to cross?
Similarly, how can one who has not learned the Dhamma, & has not listened
to the explanations given by the learned ones, who is ignorant of it himself,
and has not overcome doubt, help others to realize the stainless certainty?
Just as one embarking upon a strong boat, with well build oars and rudder,
could bring many others across there, being clever, considerate, knowing
well how to do it. In exactly the same way can one, who is self-developed,
who understands, who is learned and imperturbable make others realize it,
if they have got the capacity to understand, and the willingness to listen...
Therefore should one cultivate only a good man, who is clever and learned!
Understanding the meaning, walking the Way by knowing the true Dhamma,
one will thereby plunge into happiness...Sn 316-323
The Boat of Dhamma ferries beings across suffering to Happiness!
Yes! The Blessed Buddha once instructed his son Rahula in this way:
Having left behind desire for the five streams of simple sensual pleasure,
captivating forms, satisfying the mind, having gone forth from the house in
faith, put an end to suffering! Cultivate Noble friends, an isolated lodging,
which is, solitary, secluded, silent, with little traffic. Be moderate in eating!
Do not crave neither for a fine robe, nor food, nor requisites, nor lodging!
Do not return to the worldly life again... Be fully controlled regarding the
monastic discipline and the five sense abilities. Be completely & constantly
aware of the body as a frame of bones, skin, and flesh. By disgusted with
all in this world. Avoid beautiful objects, which provokes lust. Make mind
one-pointed, concentrated, absorbed, well focused on non-attractiveness.
Develop the signless mind. Cast out all latent tendency to the conceit: I am!
Then by the full understanding of self-deception you will wander and dwell
stilled, in perfect peace... Sn 337-342
Sopaka awakened as novice, when 7 years old! The Buddha then asked him:
One is what? All beings are fuelled by Nutriment (Ahara) answered the boy.
Two is what? Name and form (Nama-Rupa), responded the novice promptly!
Three is what? The three kinds of Feeling, was this assured boy's reply...
Four is what? The Four Noble Truths, returned this perfected novitiate..
Five is what? The Five Clusters of Clinging, acknowledged this not-pupil..
Six is what? The Six Sense-Sources, responded this all trained & learned.
Seven is what? The Seven Links to Awakening, answered this eldest boy..
Eight is what? The Noble Eightfold Path, replied this one gone to the end!
Nine is what? The Nine Abodes of Beings, explained this worthy junior...
Ten is what? One who is endowed with Ten Qualities is defined an Arahat.... Khp 1-6;9
Matured Mind and not an old body defines the worthy Senior!
More on this Sopaka, who became Enlightened, when only 7 years old: http://What-Buddha-Said.net/library/DPPN/s/sopaka.htm
Having accumulated the right conditions in prior lives, he was almost & very
close to be able to awaken in his last life... Therefore he could enlighten as
only 7 years old in this his last existence! Though his biological frame was
that young, his mind was the eldest & most mature among his un-awakened
monk colleagues. Any Arahat is the oldest and most senior in the universe!
To make the other monks understand, that they should not clap his head &
treat him as junior, although they were much older than him biologically,
the Buddha asked him these ten questions, which are studied intensely by
all Theravada novices even today 2500 years after! May all disciples do so! These 10 questions are not trivial!
The Buddha once explained how to wander appropriately in this world:
Having rooted out omens, symbols, tokens, dreams and signs, such bhikkhu,
will wander properly in this world. Having dispelled his passion for sensual
pleasures, both human and divine. Having gone beyond all renewed becoming.
Having understood the Dhamma doctrine, he would wander properly in this
world. Having put slander, anger and meanness behind him, and with both
compliance and opposition completely relinquished, he wanders worthy here.
Having abandoned both the pleasant and the unpleasant, not clinging, not
dependent upon anything, completely released from all the mental confines,
one will wander rightly in this world. Having dispelled all passion and desire
for attachments and acquisitions void of essence, independent, not to be
led by others, he would wander properly in the world. Not opposing anyone
or anything neither mentally, verbally or physically, longing for the state of
quenching, neither wounding, nor binding others, without thorns or doubts,
one can wander smoothly in this world. Knowing that only harmlessness is
suitable for himself, with the roots of hate, greed & ignorance rooted out,
being without any inclination, latent tendency or mental fermentation, he
would wander properly in this world. Convinced, learned, seeing this 1 way,
not following any faction among the groups, sects, or families, quite wise,
having eliminated both favouritism and aversion, victoriously purified, far
famed, mastering all mental phenomena, gone to the far shore, without lust,
skilled in ceasing all activity, he will wander silenced, all quiet in this world.
Discerning events both past and future, entirely released from all sensing,
knowing the state of peace, self-controlled, having razed all accumulation,
he would wander perfectly in any world... Sn 360-375
The Buddha once explained how:
Listen well Bhikkhus, I will explain to you the very way to shake off all evil!
Let the one who sees the goal & is thoughtful cultivate only that behaviour,
which is advantageous for those who have gone forth: One should wander to
the village at the right time early in the morning, since attractions attach
easily to the one wandering at the wrong time... Forms, sounds and tastes,
smells and touches, which drive beings mad, dispelling all desire for these
captivating things, he should enter for his morning meal at the right time...
Having received early alms-food, having returned alone, he should sit down
in solitude. Thinking of internal things, he should not let his mind go outside,
having his body well-constrained. If he should converse with any disciple, or
anyone else, then he should speak only about the outstanding doctrine, and
never slander, nor blame any other! Those of little wisdom will fight against
any argument: We do not praise them, since they scatter their minds there!
Having heard the Dhamma taught by the Well-Gone-One, a disciple who has
excellent intelligence, will wisely reflect, and therefore resort to alms-food,
and a remote silent habitation, since to simple alms-food, lodging, and water
for removing dirt from his outer robe, to such frugal necessities any really
wise bhikkhu cannot cling, like a drop of water not clinging to a lotus leaf... Sn 385-392
The Buddha once explained how:
I will tell you the way of life of a householder, who becomes a good disciple.
Laying aside all violence, he would not kill a living creature, nor cause to kill,
nor allow others to kill. He should deliberately avoid taking anything, which
has not been freely given. Neither should he cause to steal, nor allow others
to steal. He should not transgress against another's wife. When gone to the
audience hall, court or assembly, he should neither speak false himself, nor
cause others to speak false, deceive or pretend. He should avoid all untruth.
He should also avoid intoxicating drinks and drugs, nor cause to drink, nor
allow others to drink or take drugs, since intoxication causes carelessness!
Intoxication makes negligent fools commit evil deeds accumulating demerit.
He should neither eat food at night, nor wear jewellery, nor use perfume...
He should sleep on a low couch or on the ground on a mat. For this they say
is the eight-fold fast day observance, declared by the Buddha, who has gone
beyond all suffering. Having kept this fast day every fortnight, with a clear
mind, rejoicing, he should in the morning share suitable food with the Sangha
of Bhikkhus. He should support his mother & father by making honest trade.
A vigilant householder living this Noble way of life is reborn among the devas
who shines bright... Sn 393-404
The Buddha once spoke straight to Namuci also called Mara the Evil One:
Sense pleasure is your first army, discontent your 2nd, while hunger and
thirst is your 3rd army. The 4th is craving, the 5th is lethargy and laziness,
fear is your 6th, doubt is the 7th, hypocrisy and stubbornness is your 8th.
Gain, renown, honour, and whatever falsely received fame is your 9th army
you Kanha black dark-minded one. One who is not hero cannot conquer that,
but having defeated it, one gains great happiness. Having brought my mind
under full control, well-established in continuous awareness, I will wander
through the kingdoms, training many disciples, who alert and well motivated,
despite your temptations, will go where having gone, one cannot ever grieve!
Realizing his defeat Mara , the Evil One, replied: For seven long years I have
followed the Blessed One, step by step, without ever obtaining even a single
opportunity against this perfectly Self-Enlightened One, who is fully aware.
Like a crow, which circled a yellow stone, which appeared like a lump of fat,
thinking "Perhaps I can find something soft & sweet here", but after having
attacked the rock, without getting anything, went away sadly disappointed,
even and exactly so will I have to go away. Discouraged the demon's lute fell
from his armpit and overwhelmed by frustration he disappeared right there.. Sutta-Nipata verses 436-449. Edited excerpt.
This highborn hedonistic devil is called Namuci , since he lets no one escape,
and Mara, since he leads beings into a repeated cycle of birth and death....
The gods became gods as a result of their giving!!!
The young brahman Magha once asked the Blessed Buddha:
Giving food, where would the offering be most purified for the donor?
The Blessed One answered: If any open-handed householder, a lordly giver,
Magha, seeking merit, looking for merit, sacrifices, giving food and drink to
others, such one would achieve most merit, if the recipient is pure and Noble.
Such, who indeed wander unattached in the world, having & wanting nothing,
fully accomplished, in complete self-control, upon them at the right time one
should bestow an offering. Those who have cut all mental bonds and fetters,
who are tamed, completely released, without affliction, without desire, upon
them at the right time should one bestow an offering. Upon these purified &
Noble ones should any brahman, who is looking for merit, place his sacrifice! Sutta-Nipata verses 488-491 Edited excerpt.
Pure giving cut short: Give to those who don't want anything…
The wanderer Sabhiya once asked the Blessed Buddha:
What defines a Bhikkhu, a gentle one, a self-controlled, and an enlightened one?
The Blessed Buddha Gotama answered:
He who has reached calm stilling by a path developed by himself, who has crossed
over all doubt and uncertainty, who by giving up both this life & any new becoming,
who has lived the Noble life, whose renewed existence has become fully destroyed,
such one is a Bhikkhu....
Any recluse, who does not harm anyone in the whole world, who just looks on every
object in aware equanimity, imperturbable, humble, without pride, is a gentle one...
Any one whose senses are all controlled, whether the object is internal or external,
who has understood both this world and the next, who being developed just awaits
his last moment, like a waiter waits for his salary, such quiet one, is self-controlled!
Having comprehended all fabrications, journeying-on, dying here & re-arising there,
whose mental pollutions have faded away, who is without blemish, stainless, purified,
arrived at the destruction of the regeneration of birth, him they call enlightened...
This elated the mind of Sabhiya, who approving, delighted, glad, enraptured by joy,
asked for permission to join the Buddha's Sangha. After the usual probationary
period of four months, Sabhiya in this very life awakened himself as an Arahat. Sutta-Nipata verses 513-517 Edited excerpt.
Life is short, difficult, unknown and surely Lethal!
The Blessed Buddha once pointed out:
The life of mortals here is difficult, brief, unknown, without any guarantees and
it is always joined with the inherent misery of ageing, decay, sickness and death!!!
For there is no chance, that one born will not die! To die is the nature of all beings.
Just as for ripe fruit, there is constantly fear of falling, even so do all beings also
constantly fear death. Just as clay-pots all break up sooner or later, even so is the
life of all mortals. Whether young or old, foolish or wise, all of them will surely die!
When they are overcome by death, going from here to the next existence, no one,
neither father, son, or family can protect the mortal, who is led away like a cow to
be slaughtered. And that even while the wailing relatives are actually looking on...
This world is irreversibly infected by death, sickness and old age. Knowing this as
unavoidable absolute, wise men do not grieve, but accept this very fact just as it is.
Lamenting over a mortal is utterly useless. One whose path one cannot know, seeing
neither from where he came, nor where he is going, cannot be helped by moaning!
Any wise can realize, that lamentation just harms oneself, serving no good purpose..
And this is true, whether it is oneself or another who is dying: Weeping won't help! Sutta-Nipata verses 574-583 Edited excerpt.
The young brahmins Vasettha and Bharadvaja once asked Blessed Buddha:
What makes a brahmin a brahmin? Whereto the Blessed One responded:
Not by pure descent from seven generations of ancestors does one become
a brahmin, and neither by family descent does one become a non-brahmin.
By action one becomes a brahmin. By action one also becomes a non-brahmin.
By action one becomes a farmer. By action one becomes a craftsman.
By action one becomes a merchant. By action one becomes a servant.
By action one becomes a thief too. By action one becomes a killer too.
By action one becomes a priest. By action one becomes even a king.
Knowing the fruit of causal effects of any action, the wise gains complete
understanding of conditional origination and sees this action as it really is!
By action is all phenomena determined, by action the world goes on, and by
action the people go on. Beings are bounded, conditioned & created by their
behaviour! By self-taming, by self-control, & by living the Noble life, only by
this supremely pure state does one becomes a brahmin. Whoever is endowed
with the three knowledges (te-vijja), at peace, with renewed existence all
destroyed, Vasettha, such one is like the gods Brahma and Sakka to those
who really know! The two brahmins Vasettha & Bharadvaja then exclaimed:
Wonderful, venerable Gotama! We hereby accept the venerable Gotama, the
Dhamma, and the Bhikkhu Sangha as our refuge. May the Venerable Gotama
accept us as lay disciples who have taken refuge as long as this life lasts... Sutta-Nipata verses 650-656 Edited excerpt.
Therefore did the Buddha point out Harmlessness as the best protection:
I am a friend of the footless,
I am a friend of all bipeds;
I am a friend of those with four feet,
I am a friend of the many-footed! Anguttara Nikaya 4.67
As I am, so are others...
As others are, so am I...
Having thus identified self with others,
Never Harm anyone, nor make any hurt. Sutta-Nipata 705
Among tigers, lions, leopards & bears I lived in the jungle.
No one was frightened of me, nor did I fear anyone...
Uplifted by such universal friendliness, I enjoyed the forest.
Finding great solace in that sweetly silenced solitude… Suvanna-sama Jataka 540
The Buddha often emphasized wrong view as thee most detrimental:
When one has imagined, assumed, constructed, approved of and authorized
Wrong Views & opinions, then one is relying that, which is unstable & unsafe!
Clinging to these long cherished wrong views, are not easily relinquished...
One adheres to these persuasions having chosen them from among many
hypothetical ideas, laying down one assumption, just to take up a another
new fancy theory! A purified man, however, does indeed not form any view
about anything anywhere! He is not involved..! Having cut out all deceptions
illusions and conceits, where could such a clear-sighted man ever be driven?
An involved person, however, engages easily in disputes about opposed ideas,
but how can one ever dispute with one, who is not involved? He has neither
taken up, nor laid down anything, but has shaken off having any view at all! Sutta-Nipata 784-787 Edited excerpt.
Adopting a particular View, Generates a particular Future!
The Buddha often emphasized that any view leads to a specific future being:
When one regards one's own views and opinions as the best, seeing all other
views as inferior, that very tenacious attitude, the experts know as a knot!
A Bhikkhu should thus not depend upon anything seen, heard or thought of..
Neither should he form any views based on his knowledge, virtuous conduct,
or vows. He should not think of himself as neither equal, nor inferior, nor as
superior to anything or anybody. Having relinquished what had been taken up,
and not taking anything new up again, not depending even upon knowledge,
not a member of any faction, he does not believe in any view at all... They do
neither form or adopt any views, nor do they prefer or select any opinion,
nor do they cling to any particular dogma. Gone to the far shore, such a one
does not come back again! For him who has no desire for renewed existence
neither here nor beyond, for him there are no form of being whatever, that
he would propel into through having decided among the particular views... Sutta-Nipata 796-803 Edited excerpt.
MAKER OF CATASTROPHES Whatever an enemy might do to an enemy,
or one hater might do to another blinded by hate,
the mind wrongly directed by false or evil view,
may do to oneself, yet even far much worse!!! Dhammapada 42
WRONG VIEW Seeing wrong, where there is no wrong,
while ignoring the wrong, when it really is there,
such false views lead to a painful future state... Dhammapada 318
HAPPY VIEW Knowing the wrong as wrong,
and the right to be right,
such correct view brings one to
a happy future state. Dhammapada 319
The Buddha encouraged relinquishing possessions thereby ending suffering:
Those who are greedy and needy for cherished things cannot ever end grief,
sorrow, and miserliness. Seeking security the recluse therefore relinquishes
all possessions and wanders forth into homelessness. Dwelling withdrawn and
remote, secluded in senses, he finds it agreeable not show himself anywhere!
Not dependent upon anything, the sage finds nothing pleasant or unpleasant.
Neither possessiveness, nor lamentation, nor what is seen or heard or thought
clings to his mind, just as water cannot ever cling to a lotus-leaf... Sutta-Nipata 809-812Edited excerpt.
The brahmin Magandiya asked the Buddha about how to find inner peace:
Mental purity is neither caused by particular views, nor by learning, nor by
knowledge, nor even by perfect morality. Neither by absence of right view,
missing learning, lack of knowledge, or tainted morality, not by that either!
Discarding all these oppositions, detached, calmed, independent, one stops
longing for any form of existence... Whoever thinks himself equal, superior,
or inferior, he will dispute on that account! But the imperturbable one does
not enter any self-deceit! Since for such one, there is no I-Me-Self or Ego
how much less can there ever be any equal, inferior or superior I-Me-Self!
Leaving home, wandering homeless, not making acquaintances in any village,
free from desire for sensual pleasures, showing no preferences, such sage
will never engage in any controversy. One who really knows does not become
proud because of any particular view, learning, thought, or experience, for
he is not tied to, influenced by, or led by any of these momentary illusions..
He is completely released through his understanding. But those who cling to
certain experiences and particular views wander about causing controversy! Sutta-Nipata 839-842-844-846-847 Edited excerpt.
Commentary:
This true speech made Magandiya and his wife never-returners (Anagamins).
The brahmin Magandiya asked the Buddha about how to become calmed:
Not dwelling in the past, stilled in the present, one prefers no kind of future!
Without irritation, without agitation, without regrets, without worry, neither
boasting, nor proud, but humble and modest, one is indeed a restrained sage...
Withdrawn, not opposed to anything, not wanting anything, all unconcerned,
aloof, gentle, independent, for such one there exists neither craving or fear
for any kind of existence, nor craving or fear for any form of non-existence...
Such calmed one is indifferent to sense pleasures, detached, not clinging to
any kind of property! For him there is nothing more to take up or lay down!
For whatever others might accuse him, he remains tranquil and not agitated!
Neither opposed to anything, nor attracted to anything, with nothing of his
own, not perturbed by what does not exist, such tranquil one is truly calmed! Sutta-Nipata 849-861 Edited excerpt.
May 2010 become more Calm, due to better focus on Tranquillity...
May 2010 become more Modest by renouncing all puffed Pride...
May 2010 become more Peaceful by giving up all Anger and Hate...
May 2010 become less Painful by relinquishing all Craving and Clinging...
May 2010 become less Discontent by cultivation of Rejoicing Mutual Joy...
May 2010 become entirely Happy through the eradication of Ignorance!
Overcome the angry by friendliness,
overcome the wicked by goodness,
overcome the miser by generosity,
overcome the liar by truth... Dhammapada 223
He who neither punishes, nor makes others punish,
He who neither steals, nor makes others steal,
who in friendly goodwill shares with all that lives,
such kind gentle one meets no enmity anywhere... Itivuttaka 27
Train yourself in doing only what is good,
that will last and bring great happiness!
Cultivate generosity, a peaceful living,
and a mentality of infinite friendliness... Itivuttaka 16
The brahmin Magandiya once asked the Buddha some subtle questions: Question: How does quarrels and disputes arise? Answer: From what is liked and beloved arise quarrels and disputes.
Question: How does these likes, longings and hopes emerge? Answer: Likes, longings and hopes all have desire as their origin.
Question: How does this desire come into being? Answer: Desire arises depending on pleasure and pain.
Question: How does pleasure and pain then appear? Answer: Pleasure and pain arises depending on contact.
Question: How does this event of contact happen? Answer: Contact arises dependent upon name and form.
Question: How does such sensed contact completely cease? Answer: When form has disappeared, contacts cannot make contact....
Question: In which mental state does all forms of form disappear? Answer: In neither-perception-nor-non-perception does all form disappear!
Question: Is this state the supreme mental purity? Answer: The state of quenching without remaining clinging is the supreme!
The recluse does neither dispute that, nor does he renew any existence...
The brahmin Magandiya once asked the Buddha about how to detach:
Question:How does one quench all this urge of craving and clinging?
Answer:
One should stop all mental diversification and proliferation by giving up the
conception "I am"! This internal craving for existence should be dispelled...
Whatever theory one understands should neither induce pride, nor thereby
regarding of 'Me' as better, worse or equal to anyone. When contacted by
various forms, one should not form a mental image or concept about a self!
Such friend is at peace within himself & need not seek peace from another!
He neither takes up, nor lays down anything. Therefore he cannot be moved!
He does not desire any sights, sounds, flavours, amusements or common talk.
He would not cherish or delight in any phenomena at all, in the entire world...
When affected by pain, he does not lament, nor does he long for survival or
tremble, when in great danger. He would not accumulate anything, whether
things, eatables or clothes. Nor is he afraid of not receiving or loosing all...
Such Bhikkhu is a meditator, not foot-loose, pure, not negligent, dwelling in
remote lodgings, where there is little noise & no disturbance from company... Sutta-Nipata 915-925 Edited excerpt.
Comments
Understanding comes by the 18 principal insights:
1: Reflection on impermanence leaves the illusion of permanence,
2: Reflection on pain renounces the misapprehension of pleasure,
3: Reflection on no-self evaporates the imagination of a my-self,
4: Reflection on dispassion & disillusion abandons naive delighting,
5: Reflection on disgust eradicates voracious insatiable greed,
6: Reflection on ceasing desists from blind initiating origination,
7: Reflection on relinquishment releases the lock of grasped clinging,
8: Reflection on fragility leaves the misconception of compact solidity,
9: Reflection on the breakup of all constructions shuts down accumulation,
10: Reflection on change corrects the deception of any lasting constancy,
11: Reflection on the signless eliminates the captivating appearance of a sign,
12: Reflection on the desireless diminishes the feverish urge within all craving,
13: Reflection on voidness erases the insistence on the self-deception: 'I am...',
14: Reflection on higher understanding uproots clinging to the fix idea of a core,
15: Reflection on direct knowledge & vision removes confused misinterpretation,
16: Reflection on danger extirpates false assumption of reliance on the unsafe,
17: Reflection on thorough contemplation shelves neglect of non-contemplation,
18: Reflection on turning away exterminates mistaken insistence on bondage...
Source: The Path of Purification: Visuddhimagga.
An excellent if not legendary translation by Bhikkhu Nanamoli.
Written by 'the Great Explainer' Buddhaghosa in 5th century AC:
http://www.pariyatti.com/book.cgi?prod_id=771100
More on Insight (Vipassana):
http://What-Buddha-Said.net/drops/IV/Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/In_this_very_Life.htm
http://What-Buddha-Said.net/drops/II/Highway_to_Nibbana.htm
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
Have a nice reflecting day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The 18 Principal Insights!
Evident yet Subtle are the Facts of the Dhamma!
Dependent origination becomes evident, when really seeing & understanding:
When this exists, that also comes into being. The seed initiates the plant...
When this does not exist, that neither comes into being. No seed no plant...
Wrong view of annihilation becomes evident, when seeing and understanding:
All causes are connected with their resulting effect. Nothing just disappears!
Wrong view of eternity becomes evident, when seeing and understanding:
All states arise instantly as new phenomena. They were not there before...
The characteristic of no-self becomes evident, when seeing & understanding:
That all states have no core and that their being depends on other conditions.
The characteristic of impermanence becomes evident, when understanding:
States rise & fall instantly. After having been, they do never exist again!
The characteristic of suffering becomes evident, when comprehending:
All liked phenomena rise and fall. Their inevitable loss is an oppressive pain.
When these several truths, all aspects of the dependent origination, have
become evident to the Buddhist disciple, then constructions appear to him
as perpetually renewed: So all these states, it seems, not ever having been,
come into existence and then immediately cease... Vism 632
More on these crucial core concepts:
http://What-Buddha-Said.net/drops/V/Rise_and_Fall.htm
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
http://What-Buddha-Said.net/drops/II/What_is_Suffering.htm
http://What-Buddha-Said.net/drops/Cohesive_Co-Origination.htm
http://What-Buddha-Said.net/drops/V/Dependent_Origination.htm
http://What-Buddha-Said.net/drops/III/Impermanence_Anicca.htm
Have a nicely evident day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Evident yet Subtle...
Tranquillity is the way to Superhuman Delight!
Tranquillity comes due to insight. As he is sitting, whether by night or by day,
then he experiences neither fatigue, heaviness, rigidity, slowness, nor sickness
in his body, nor in his mind, but rather his body and mind are tranquil, very light,
adaptable, pliable, quite sharp and ultra-clear! With his body and mind aided by
such tranquillity, he experiences a superhuman delight, about which it is said:
A Bhikkhu with his mind all quiet...
Retired to a remote & empty place.
There right insight in the Dhamma,
Awards him a superhuman delight!
It is because he really comprehends
The rise and fall of all phenomena
That he relishes this high happiness:
A silent joy not of this world!
A bliss transcending the human!
And knows it to be the deathless...
Dhammapada 373-74
More on this delightful Joy (Piti), that is not of this world:
http://What-Buddha-Said.net/drops/III/Joy_Piti.htm
http://What-Buddha-Said.net/drops/III/Feeding_Joy.htm
http://What-Buddha-Said.net/drops/IV/Alert_Elevated_Joy.htm
http://What-Buddha-Said.net/drops/II/Joys_Beyond_This_World.htm
http://What-Buddha-Said.net/drops/II/Joys_of_the_Flesch_and_Beyond.htm
http://What-Buddha-Said.net/drops/II/Happiness_of_the_Flesh_and_Beyond.htm
Have a nice tranquil day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Superhuman Delight!
How to be a Real Buddhist through Observance?
Il Poya day is this full-moon day of November. This sacred day celebrates:
1: The Buddha Gotama's declaration of the next Buddha Metteyya.
2: The sending out in the world of the 60 missionary Arahats
3: The passing away of the general of the Dhamma: Sariputta.
4: The Buddha's 1st explanation of Anapanasati Breathing Meditation.
More on the Significance of Il Poya Day:
http://What-Buddha-Said.net/drops/III/The_Importance_of_Il_Poya.htm
The next Buddha Metteyya: The Friendly One!
More on this last perfectly self-enlightened one in this universe: Metteyya!
The Coming Buddha: Ariya Metteyya. Sayagyi U Chit Tin: BPS Wheel 381/383
http://What-Buddha-Said.net/library/Metteyya/arimet00.htm
On how to meet Buddha Metteyya in the future:
http://What-Buddha-Said.net/drops/IV/How-2-Meet_Buddha_Metteyya.htm
On such Full-Moon Uposatha Poya Observance days:
Any Lay Buddhist simply joins the Three Refuges and undertakes the
Five Precepts like this: Newly bathed, shaved, white-clothed, with clean
bare feet, one kneels at a shrine with a Buddha-statue, and bows first
three times, so that feet, hands, elbows, knees & head touch the floor.
Then, with joined palms at the heart, one recites these memorized lines
in a loud, calm & steady voice:
As long as this life lasts:
I hereby take refuge in the Buddha.
I hereby take refuge in the Dhamma.
I hereby take refuge in the Sangha.
I hereby seek shelter in the Buddha for the 2nd time.
I hereby seek shelter in the Dhamma for the 2nd time.
I hereby seek shelter in the Sangha for the 2nd time.
I hereby request protection from the Buddha for the 3rd time.
I hereby request protection from the Dhamma for the 3rd time.
I hereby request protection from the Sangha for the 3rd time.
I will hereby respect these Three Jewels the rest of my life!
I accept to respect & undertake these 5 training rules:
I hereby accept the training rule of avoiding all Killing.
I hereby accept the training rule of avoiding all Stealing.
I hereby accept the training rule of avoiding all Sexual Abuse.
I hereby accept the training rule of avoiding all Dishonesty.
I hereby accept the training rule of avoiding all Alcohol & Drugs.
As long as this life lasts, I am thus protected by these 5 precepts...
Then, one keeps and protects these sacred vows better than one's
own eyes & children!, since they protect you & all other beings much
better than any army! They are the highest offer one can give in & to
this world! So is the start towards Nibbana: the Deathless Element!
This is the Noble Way to Peace, to Freedom, to Ease, to Happiness,
initiated by Morality, developed further by Dhamma-Study and
fulfilled by training of Meditation...
Today indeed is Pooya or Uposatha or observance day, where any lay
Buddhist normally keeps even the Eight Precepts from sunrise until the
next dawn... If any wish an official recognition by the Bhikkhu-Sangha,
they may simply forward the lines starting with "I hereby ..." signed with
name, date, town & country to me or join here. A public list of this new
quite rapidly growing global Saddhamma-Sangha is set up here!
The True Noble Community of Buddha's Disciples: Saddhamma Sangha:
http://What-Buddha-Said.net/sangha/Saddhamma_Sangha.htm
Can quite advantageously be Joined Here:
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
May your journey hereby be light, swift and sweet. Never give up !!
For Details on The Origin of Uposatha Observance Days:
http://www.accesstoinsight.org/ptf/uposatha.html
Have a nice Poya day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Il Poya day: The coming of the next Buddha Metteyya!
http://What-Buddha-Said.net/drops/III/Il_Poya_Day.htm
Purification by Knowing and Seeing the Way!
Purification by knowledge & vision of the way comes by 8 understandings:
1: Understanding the momentary rise and fall of all states whatsoever.
2: Understanding the unavoidable dissolution of all phenomena whatsoever.
3: Understanding that appearance is terror, since it always entails suffering.
4: Understanding the danger inherent in clinging to things bound to vanish.
5: Understanding disillusion and dispassion as good signs of reduced greed.
6: Understanding of the deep desire for deliverance from the rebirth round.
7: Understanding of contemplating reflexion as a crucial tool for release.
8: Understanding of equanimity regarding all formations and constructions.
Vism 639
More on this highest ability to Understand (Pañña):
http://What-Buddha-Said.net/drops/Freed_by_Knowing.htm
http://What-Buddha-Said.net/drops/IV/The_Chief_Ability.htm
http://What-Buddha-Said.net/drops/III/Right_Understanding.htm
http://What-Buddha-Said.net/drops/Understanding_is_the_Chief.htm
http://What-Buddha-Said.net/drops/III/Supreme_Understanding.htm
http://What-Buddha-Said.net/drops/III/Revealing_Understanding.htm
http://What-Buddha-Said.net/drops/The_Seven_invisible_Diamonds.htm
http://What-Buddha-Said.net/drops/III/The_Understanding_Ability.htm
http://What-Buddha-Said.net/drops/III/Outstanding_Understanding.htm
Have a nice understanding day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The 8 Understandings...
Seeing the Spontaneous Dissolution of all phenomena!
The Ancient Elders explained:
All past constructions & all past formations, whether mental or material have
dissolved, and they continue to break up into any future, just as they do now!
Clearly observing the inevitable impermanence of all the present constructions,
one can infer those past & future to be the same: All formations will disappear!
Like dew-drops, when the morning sun comes up. All Aggregates cease & nothing
else really exists. Breakup of these 5 clusters of clinging is known as death...
One should watch and reflect upon their destruction carefully, just as one who
with a diamond drills a hole through a jewel. Since:
One who regards all phenomena:
As lasting as a bursting bubble;
As illusive as a mirage;
One regarding all worldly life exactly so,
is forever unseen even by the King of Death!
Dhammapada 170
Seeing the breakup of all phenomena therefore makes one approach Nibbana
with the acute imperative urgency & efficacy of one with a burning turban...
Vism 645
On the 8 Advantages of noting and contemplating the Dissolution:
http://What-Buddha-Said.net/drops/IV/Noting_the_Breakup.htm
Spontaneous is the Dissolution of all States...
Have a nicely fading day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Burning Turban!
Knowing any kind of existence to be Danger!
The Ancient Elders explained:
As one repeats, develops & cultivates the understanding that appearance
is terror one cannot find any asylum, any safe shelter, any place to go to,
since there is no safe haven in any kind of becoming, generation, destiny,
station, or abode. Nowhere whatsoever - except in Nibbana - is there even
one single stable and lasting formation or construction, that one can place
hope in or hold on to: Since as the Blessed Buddha succinctly pointed out:
The 3 kinds of becoming appear like charcoal pits full of glowing coals, the
four primary elements like hideous venomous snakes (SN IV 174), the five
clusters like murderers with raised weapons (SN IV 174), the six internal
sense sources like an empty village, the six kind of external sense objects
like village-raiding robbers (SN IV 174-75), the 7 stations of consciousness
and the nine abodes of beings as if burning, blazing and glowing with the 11
fires (see SN IV 19). Thus do all phenomena appear as a huge mass of danger
destitute of substance or satisfaction, like a tumour, or a disease, or a dart,
a calamity, a distressing affliction, like a knot of suffering (see MN I 436)!
Vism 647
On the inherent Danger (Adinava) in all Being in Existence:
http://What-Buddha-Said.net/drops/IV/Experiencing_Danger.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
All Being is Danger!
Catching the Snake when fishing for Pleasure!
The Ancient Elders explained reflection thus:
One sees all constructions as impermanent based on the following facts:
They are inconstant, momentary, non-continuous, temporary, limited by rise
and fall, disintegrating, unstable, perishable, transient, subject to change,
coreless, due to vanish, constructed, subject to decay, to ageing, to death!
One sees all phenomena as ultimate suffering based on the following facts:
They are continuously oppressing, hard to bear, the source of pain, a disease,
a tumour, a dart, a calamity, an affliction, a stress, a disaster, a terror that
offers no protection, no shelter, no refuge, a danger, the root of calamity,
murderous, subject to mental fermentation, Mara's bait, subject to birth,
subject to ageing, illness and despair, producing sorrow, cause of grieving!
One knows all constructions as disgusting, foul & ugly, because they surely
are deplorable, stinking, detestable, repulsive, & grotesque pain in disguise!
One regards all constructions as egoless no-self based on the these facts:
Because they are alien, empty, vain, void, ownerless, with no full controller,
with none to wield power over them, prone to washed about by conditions...
It is then one acquires Knowledge & Vision of the Way by associating all
constructions with these 3 universal characteristics. But why this grossly
negative way? It is in order to achieve the tools to releasing deliverance!!!
Here is a simile: a man thought to catch a fish, so he took a fishing net and
cast it in the water. He put his hand into the mouth of the net under the
water and seized a snake by the neck. He was glad, thinking: I have caught
a fish! In the belief that he had caught a big fish, he lifted it up to see it...
When he saw three marks, he perceived that it was a snake & he was truly
terrified. He saw danger, felt revulsion & desired to be delivered from it.
Contriving a means to deliverance, he flung it away, yelling: Go, foul snake!
Then quickly hasting up on dry land, he stood looking back, while thinking:
Happily, by effort, I have been delivered from the jaws of a huge snake!!
Vism 652
More On Knowledge and Vision of the Way:
http://What-Buddha-Said.net/drops/V/The_8_Understandings.htm
http://What-Buddha-Said.net/drops/V/The_Burning_Turban.htm
http://What-Buddha-Said.net/drops/V/Being_is_Danger.htm
http://what-buddha-said.net/drops/II/The_Way.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Catching the Snake!
Regarding all Phenomena with aloof Equanimity!
When one has understood constructions by seeing the three characteristics in
them and their voidness, then one can leave both terror & delight by becoming
indifferent and neutral to all states, taking them neither to be 'I' nor 'mine'!
One becomes like a man who has recently divorced his wife: The man who were
married to a lovely, gorgeous, & charming wife & so deeply in love with her as to
be unable to bear separation from her for a moment. He would be disturbed &
displeased to see her standing, talking & laughing with another man, and would
be very unhappy, but later, when he had found out that woman's faults, and he
had divorced her, he would no more take her as 'mine'; and thereafter, even
though he saw her doing whatever it might be, with whomsoever it might be,
he would neither be disturbed, nor displeased, but only neutral & indifferent!
So too with the meditating disciple who wants to get free from all phenomena,
he recognizes all constructions as impermanent, and void of pleasure and self,
thus seeing that nothing is possible to take as 'I' or 'mine', he abandons both
terror and delight, and becomes indifferent & neutral towards all phenomena...
Vism 656
Divorced from Possessiveness, Egoism, Clinging and Frustration!
More On Equanimity (Upekkha):
http://What-Buddha-Said.net/drops/II/Serene_Equanimity_and_Beyond.htm
http://What-Buddha-Said.net/drops/II/Imperturbable_Equanimity.htm
http://What-Buddha-Said.net/drops/IV/Unshakable_Equanimity.htm
http://What-Buddha-Said.net/drops/III/Equanimity_Upekkha.htm
http://What-Buddha-Said.net/drops/III/Feeding_Equanimity.htm
http://What-Buddha-Said.net/drops/III/Empty_Equanimity.htm
http://What-Buddha-Said.net/drops/V/Serene_Equanimity.htm
http://What-Buddha-Said.net/drops/Even_is_Equanimity.htm
Equanimity describes the unattached awareness of one's experience as a result
of perceiving the impermanence of momentary reality. It is a peace of mind and
dwelling in even calmness that cannot be shaken by any grade of both fortunate
and unfortunate circumstance. It is a concept promoted by several religions...!
http://en.wikipedia.org/wiki/Equanimity
Have a nice divorced day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Divorced Freedom!
There are Three Gateways to Enlightenment!
It is the 3 contemplations that produce the three gateways to Awakening!
These three gateways to liberation lead to the only outlet from the world:
Seeing mainly impermanence leads the firm one to the signless liberation:
Seeing of all constructions as impermanent, limited in space, circumscribed
in time, and liable to destruction makes mind enter into the signless state.
When such disciple, with great determination, attends to all phenomena as
impermanent, transient & vanishing, then he acquires the signless liberation!
Considering mainly suffering leads the calm one to the desireless liberation:
Regarding of all constructions as an ultimately painful misery thus seeing all
phenomena as a terror, stirring up and torturing any being, makes the mind
enter into the desireless state. When one who has great tranquillity regards
all formations as great suffering, then he acquires the desireless liberation!
Meditating mainly on no-self leads the intelligent one to the void liberation:
Comprehending all things, constructions, phenomena and states as alien and
remote, ownerless, selfless, egoless, impersonal, and neither-I-me-nor-mine,
makes mind enter into the void empty state. When one who has great wisdom
comprehends all phenomena as no-self, then he acquires the void liberation!
These three gateways to liberation lead to the only Exit from this world:
Enlightenment! This is therefore Knowledge and Vision of the Noble Way!
Ps II 48+58, Vism 658
More on these 3 gateways to Mental Liberation (Vimokkha):
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/vimokkha.htm
The Enlightenment reached is in all 3 cases the very same!
Have a nicely liberated day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The 3 Gateways!
Purification by Knowledge & Vision of the Way!
As one repeats, develops and cultivates that equanimity about constructions,
faith becomes more resolute, energy better exerted, awareness much better
established, and mind better and deeper concentrated, as a consequence of,
that this equanimity around all phenomena & formations grows more refined!
This insight, leading to emergence, is called aloofness, which itself can eclipse
even the delicate unified equanimity gained from a subtle mental unification...
Experiencing disgust makes greed gradually fade away. With the fading away
of greed, clinging evaporates. One is thereby liberated by this mental release.
Purification by knowledge & vision of this way is the principal factor of purity!
It is conforming to what is mentally utterly unpolluted... It is for this precious
immaculate integrity, that this Noble life is lived under the Blessed Buddha!
DN III 288, MN I 139, 147, III 220
The Greatest Sage did thus proclaim:
This insight stilled, refined and purified!
This round of rebirth's abysmal pit of pain,
Is vast, entangling, deceptive and terrible!
Any wise man should strive all the best he can,
When hoping emergence from suffering to gain.
Vism 671
More on Mental Purification (Visuddhi):
http://What-Buddha-Said.net/drops/IV/Mental_Purity.htm
http://What-Buddha-Said.net/drops/IV/Ability_Purification.htm
http://What-Buddha-Said.net/drops/II/The_7_Purifications.htm
http://What-Buddha-Said.net/drops/V/The_8_Understandings.htm
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/visuddhi.htm
http://What-Buddha-Said.net/drops/Levels_of_Leaving_Behind.htm
http://What-Buddha-Said.net/drops/II/The_purpose_of_purification.htm
http://What-Buddha-Said.net/drops/IV/The_7_stages_of_Purification.htm
Have a nice pure day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Immaculate Integrity!
Emergence is directly knowing the Noble Way!
At the stream-entry moment - right there & then - as an internal light flash:
Right view emerges from wrong view and from all defilements as seeing...
Right motivation emerges from wrong motivation as now directing...
Right speech emerges from wrong speech as kindly embracing...
Right action emerges from wrong action as clever originating...
Right livelihood emerges from wrong livelihood as full cleansing...
Right effort emerges from wrong effort as enthusiastic exerting...
Right awareness emerges from wrong awareness as alert establishing...
Right concentration emerges from wrong concentration as non-distraction...
Externally this change-of-lineage emerges from all symbols and conventions!
This mental remodelling is an irreversible phase transition to the Noble state!
Vism 681
Noble Emergence from all the assuming mental fermentations!
More on Stream-Entry (Sotapatti-magga):
http://What-Buddha-Said.net/sangha/Sangha_Entry.htm
http://What-Buddha-Said.net/drops/IV/The_6_Keys.htm
http://What-Buddha-Said.net/drops/II/The_4_Doors.htm
http://What-Buddha-Said.net/drops/IV/Internal_Bath.htm
http://What-Buddha-Said.net/drops/IV/Divine_Tracks.htm
http://What-Buddha-Said.net/drops/II/How_to_Enter.htm
http://What-Buddha-Said.net/drops/II/Stream-Enterer.htm
http://What-Buddha-Said.net/drops/IV/Stream_Entrance.htm
http://What-Buddha-Said.net/drops/IV/Stream-Entry_Tools.htm
http://What-Buddha-Said.net/drops/IV/Assured_Destination.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sotaapanna.htm
http://What-Buddha-Said.net/library/DPPN/wtb/a/ariya_puggala.htm
http://What-Buddha-Said.net/drops/Entering_the_Stream_Supreme.htm
Entering the Stream leading to Nibbana within 7 lives at most...
Have a nice noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Entry Emergence!
Penetrating the 4 Noble Truths in 16 Aspects:
At the moment of penetrating the four noble truths, then the 4 truths are
penetrated to collectively as a single true reality in these sixteen aspects:
1: The 1st Truth: Suffering means painful oppression, affliction, & torment!
2: Suffering also means consequence of being constructed and conditioned..
3: Suffering has the meaning of burning, consuming, stabbing & excruciating!
4: Suffering has the inevitable effect of change, inconstancy & transience..
as its meaning of trueness by actual and factual reality...
5: The 2nd Truth: Craving as the cause has the meaning of being accumulated.
6: Craving has the meaning of source, origin, seed, cause and root of all pain!
7: Craving has the meaning of bondage, addiction, slavery and imprisonment...
8: Craving has impediment, obsession, limitation and obstructing hindrance,
as its meaning of trueness by actual and factual reality...
9: The 3rd Truth: Ceasing of pain by ending craving has the meaning of escape,
10: Ceasing has the meaning of seclusion, protection, and only ultimate safety...
11: Ceasing has the meaning of being unformed, unconstructed & unconditioned!
12: Ceasing has Nibbana, an absolute peace by deathlessness, highest happiness
as its meaning of trueness by actual and factual reality...
13: The 4th Truth: The Way to end suffering has the meaning of outlet & exit...
14: The Way has the meaning of cause, of method, of means, and of approach!
15: The Way has the meaning of seeing, of understanding, and of developing..
16: The Way has dominance, uniqueness & absolutely indispensable necessity,
as its meaning of trueness by actual and factual reality...
These 4 truths in these sixteen ways are included in one unified truthfulness.
What is included as one is unity. Unity is penetrated by 1 single understanding.
Therefore have these four truths only a single and same penetration moment!
Ps II 107, Vism 691
More on these Buddhist Core Four Noble Truths (Ariya-Sacca):
http://What-Buddha-Said.net/drops/IV/Indeed_True.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sacca.htm
http://What-Buddha-Said.net/drops/IV/The_Ultimate_Fact.htm
http://What-Buddha-Said.net/drops/II/The_4_Noble_Truths.htm
http://What-Buddha-Said.net/drops/III/Whenever_and_Wherever.htm
http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_3rd_Noble_Truth_on_The_Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/II/The_4th_Noble_Truth_on_The_Way_to_Cease_Suffering.htm
Have a nice noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The 16 Aspects!
Attaining 1 of the 4 Noble Fruits is Sublime!
Insight culminates in the moment of attaining the recluses sublime fruit:
A state tranquillizing all distress, its beauty from the Deathless draws...
Its calm from lack of fuzzy worldliness. Truly a sweet and clarified bliss!
It is a fountainhead, whose honey-sweet ambrosia emulates the deathless.
Any being refining understanding, will experience this pure peerless bliss,
which is the taste the noble fruit produces, right here in this very life!
The flavour of the Noble fruit is Happiness, a blessing of fulfilled insight!
Vism 702
More on mental Fruition (Phala):
http://What-Buddha-Said.net/library/DPPN/wtb/n_r/phala.htm
http://What-Buddha-Said.net/drops/IV/Rewarding_Fruitions.htm
http://What-Buddha-Said.net/drops/IV/Seven_Able_Benefits.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Noble Fruit!
Unique is Ânãpãnasati Breathing Meditation!
Thus have I heard. At one time the Blessed One was living at Savatthi, in the
palace of Migara's mother, in the Eastern Park, together with many very well
known elder disciples: Venerable Sariputta, Maha-Moggallana, Maha-Kassapa,
Maha-Kaccayana, Maha-Kotthita, Maha-Kappina, Maha-Cunda, Ven. Anuruddha,
Revata, & Ananda. These elder bhikkhus were teaching & instructing the new
bhikkhus, who thus achieved successively higher distinction & discrimination!
Then, surveying this silent Bhikkhu-Sangha, he addressed the bhikkhus thus:
I am content, bhikkhus, with this progress; I am content at heart, bhikkhus,
with this development. Therefore, strive still more strenuously to attain the
unattained, to achieve the unachieved, to realize the unrealized. I will stay...
Anapanasati Sutta. Majjhima Nikaya 118 Full text & explanation here:
http://What-Buddha-Said.net/library/pdfs/anapanasati.pdf
http://What-Buddha-Said.net/library/pdfs/anapanasati.pdf
Print out & study seriously, repeatedly & thoroughly for elevating advantage!!!
This Breathing Meditation (Anapana-sati) all Buddhas use for Awakening:
http://What-Buddha-Said.net/drops/IV/Unique_Thing_Awareness_by_Breathing.htm
http://What-Buddha-Said.net/drops/IV/Peaceful_and_Sublime_on_the_Spot.htm
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_the_Breath.htm
http://What-Buddha-Said.net/drops/II/Awareness_by_Breathing.htm
http://What-Buddha-Said.net/drops/IV/Four_Fulfilling_Seven.htm
http://What-Buddha-Said.net/drops/IV/1_Producing_4.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_I.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_II.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_III.htm
http://What-Buddha-Said.net/drops/IV/The_LAMP_IV.htm
Meditation Manual on the 4 main meditation techniques taught by the Buddha:
http://What-Buddha-Said.net/library/Manual/Meditation.Manual.htm
Have a nice calm day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Magnificent Meditation!
Inner Tranquillity is a Mental Power!
In what sense is calm a power? In the 1st jhana this mental calm does not
waver even when attacked by the 5 mental hindrances, thus is calm a power!
In the 2nd jhana this serenity does not flicker even by thoughts or thinking,
thus is calm a power... In the subtle mental sphere of neither perception nor
non-perception, this tranquil composure does not hesitate being faced with
void empty nothingness, thus is calm a power! Such silenced imperturbability
can neither waver, nor vacillate, nor hesitate in any fluctuating indecisiveness
despite being provoked by agitation, confusion, distraction or perturbation,
therefore is calmness a power. Such is the power of calm: The calm power!
Vism 703
More on this Serene Calm (Samatha) Tranquil Ease:
http://What-Buddha-Said.net/drops/III/Calm.htm
http://What-Buddha-Said.net/drops/IV/Silenced.htm
http://What-Buddha-Said.net/drops/Forest_Bliss.htm
http://What-Buddha-Said.net/drops/IV/Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/The_Tranquil_One.htm
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
Have a nice calm day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Calm Power!
The True Dhamma Makes U Safe!
The Buddha-Dhamma is a Torch, since it guides beings through the Darkness!
The Buddha-Dhamma is a Boat, since it brings beings across to the far Shore!
The Buddha-Dhamma is a Mirror, since it shows beings, how they Actually are!
The Buddha-Dhamma is a Medicine, since it cures beings from deep Diseases!
More on this genuine Law (Dhamma):
http://What-Buddha-Said.net/drops/IV/Dhamma_Contemplation.htm
http://What-Buddha-Said.net/drops/V/Dhamma_Presence.htm
http://What-Buddha-Said.net/drops/V/Supreme_Triumph.htm
http://What-Buddha-Said.net/drops/IV/Simple_Core123.htm
http://What-Buddha-Said.net/drops/IV/Be_Good.htm
Have a nice Dhamma day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The True Torch!
The Power of Insight Purifies any Mind!
In what sense is insight a power?
Understanding impermanence, it is not disappointed by expecting endurance!
Knowing suffering, it is not excited, even when experiencing sense pleasure!
Comprehending no-self, it is not deceived by an apparent, yet imaginary ego!
Apprehending disgust, it is not obsessed by the delight of the adored object.
Appreciating disillusion, it does not get addicted, when influenced by greed..
Recognizing ceasing as peace, it does not get hooked on any form of arising..
Realizing relinquishment, it is not perturbed by any panic induced by clinging!
Insight does neither waver, nor vacillate, nor hesitate, as if in ignorance...
Nor is it indecisive, as if in doubt or uncertainty. Thus is insight a Power...!!!
Vism 703
More on Insight (Vipassana):
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/II/The_18_Principal_Insights.htm
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/vipassanaa.htm
http://What-Buddha-Said.net/drops/II/Highway_to_Nibbana.htm
http://What-Buddha-Said.net/drops/V/Catching_the_Snake.htm
http://What-Buddha-Said.net/drops/IV/Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/In_this_very_Life.htm
Have a nice visionary day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Power of Insight!
The Buddha on Gentle Goodness:
Train yourself in doing only pure good,
Since that lasts & brings great happiness!
Cultivate generosity, peaceful simple living,
and a mentality of infinite friendliness... _/\_
Itivuttaka 16
Who is hospitable, open, straight & friendly,
Generous, gentle and always unselfish,
A guide, an instructor, a true leader,
Such one may great honour gain...
Digha Nikaya 31
For one who deliberately and fully attentive,
Develops and expands Universal Friendliness
Experiencing the fading away of clinging,
All his chains are worn down thereby!
Itivuttaka 27
With good-will for the entire cosmos,
Cultivate a limitless heart and mind:
Beaming above, below, and all around,
Unobstructed, without trace of hostility.
Sutta Nipata I, 8
May all creatures, all breathing & living things,
All beings, one and all, without any exception,
Experience the good fortune of Happiness!
May they not fall into any harm...
Anguttara Nikaya II, 72
More on this Infinite, Elevating and Protecting Goodwill:
http://What-Buddha-Said.net/drops/IV/Blazing_Goodwill.htm
http://What-Buddha-Said.net/drops/IV/Genuine_Goodwill.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/IV/Released_by_GoodWill.htm
http://What-Buddha-Said.net/drops/IV/The_Grace_of_Goodwill.htm
http://What-Buddha-Said.net/drops/IV/Unsurpassable_Radiance.htm
Have a nice kind & gentle day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Cosmic Goodness!
Supreme Master was the Buddha!
It was through understanding, that the Blessed One discovered the Dhamma!
It was through compassion, that he taught it to the multitude of beings.
It was through understanding, that he felt disillusion with the rebirth round.
It was through compassion, that he bore it, while learning to liberate others.
It was through understanding, that he fully understood others' suffering,
It was through compassion, that he undertook to counteract this misery.
It was through understanding, that he himself crossed over to Nibbana!
It was through compassion, that he brought other beings across also...
It was through compassion, that he practised & taught no-cruelty to others.
It was through understanding, that he himself was fearless of all others.
It was through compassion, that he became this world's only real helper.
It was through understanding, that he became his own absolute helper.
It was through compassion, that he was humble and gentle as a Bodhisatta.
It was through understanding, that he gained majestic dignity as a Buddha.
It was through compassion, that he helped all beings as a safeguarding father.
It was through understanding, that he remained detached from all beings.
It was through understanding, that his mind was detached from all states.
For just as the Blessed One's compassion was without sentimental fondness
so was his supreme understanding free from the concepts of "I" and "mine"...
Vism. Comm: Pm. 192-93
On Perfectly Self-Enlightened Buddhas (SammaSamBuddhas):
http://What-Buddha-Said.net/drops/IV/How-2-Meet_Buddha_Metteyya.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/sammaa_sambodhi.htm
http://What-Buddha-Said.net/drops/III/The_10_Future_Buddhas.htm
http://What-Buddha-Said.net/drops/IV/Buddha_Contemplation.htm
http://What-Buddha-Said.net/library/DPPN/me_mu/metteyya.htm
http://What-Buddha-Said.net/library/Metteyya/arimet00.htm
http://What-Buddha-Said.net/drops/IV/Sumedhas_Similes.htm
http://What-Buddha-Said.net/drops/V/Master_Presence.htm
http://What-Buddha-Said.net/drops/SammaSambuddho.htm
http://What-Buddha-Said.net/drops/V/Well_Gone.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Blessed One!
The 5 Clusters of Clinging Suffer!
The material body is like the prison, because it is the site of the punishment.
Perception is like the offence, because it via contact causes the punishment.
Feeling is like the punishment one cannot control, as it is caused by contact.
Mental construction is like the punisher, since it via craving causes feeling…
Consciousness is like the villain, because this is what is tormented by feeling!
Vism. Comm: Pm. 504
No "person" suffers! Only these 5 Clusters of Clinging (Khanda) can suffer:
http://What-Buddha-Said.net/drops/Any_Kind.htm
http://What-Buddha-Said.net/drops/II/Origin.htm
http://What-Buddha-Said.net/drops/The_Leash.htm
http://What-Buddha-Said.net/drops/Fingernail_of_Soil.htm
http://What-Buddha-Said.net/drops/II/The_Burning_Five.htm
http://What-Buddha-Said.net/drops/Acquisition_of_Fuel.htm
http://What-Buddha-Said.net/drops/V/Certain_Rightness.htm
http://What-Buddha-Said.net/drops/II/The_5_Clusters_of_Clinging.htm
http://What-Buddha-Said.net/drops/II/Things_that_can_be_clung_to.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
Have a nice relinquishing day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
A House on Fire!
Liberation means Leaving all States!
Any greed, lust, desire, longing, urge, hankering, hoping or wishing for this or
that state must be made to fade away absolutely, enabling mind to be fully
released and thus liberated by the elimination of all greed. All states of the 3
planes (sensual, fine-material and formless existence) is meant all-inclusively,
since it is necessary not to omit anything suitable for complete comprehension.
The Blessed One said: Bhikkhus, without directly knowing, without fully under-
standing all, without causing the fading away of any greed for this all, without
leaving it all behind, the mind is incapable of the full destruction of suffering!
Bhikkhus, it is by directly knowing, by fully understanding all, by causing the
fading away of greed for it, by abandoning it, that the mind becomes capable
of the irreversible complete destruction of all suffering! SN IV 17
On the many forms of Craving (Tanha):
http://What-Buddha-Said.net/drops/II/Cut_Craving.htm
http://What-Buddha-Said.net/drops/Elemental_Analysis.htm
http://What-Buddha-Said.net/drops/III/Craving_is_Pain.htm
http://What-Buddha-Said.net/drops/IV/Craving_is_Cause.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/tanhaa.htm
http://What-Buddha-Said.net/drops/IV/Origin_of_Suffering.htm
http://What-Buddha-Said.net/drops/IV/Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/IV/Craving_is_Catastrophic.htm
http://What-Buddha-Said.net/drops/II/The_3_kinds_of_Craving.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Leaving All States Behind!
Sense Seclusion produces Peace!
Since sensual pleasures, variegated, sweet and delightful, agitate the mind
with their varied forms, thus seeing danger in the streams of sense pleasure,
one should wander alone, solitary as a rhinoceros horn...
This for me is a calamity, a tumour, a setback, a dis-ease, a barb, & danger:
Seeing the vulnerability in the pitfall of these strands of sensual pleasure,
one should wander mentally secluded and reclusive as a rhinoceros horn...
Cold, heat, hunger, thirst, wind, scorching sun, gadflies and snakes, having
endured all these adversities patiently, one should wander alone, withdrawn,
and as imperturbable as a rhinoceros horn! (The Indian Rhinoceros Unicornis
has only one solitary horn!) Sn 50-52
Whoever is addicted to society and worldly bustle, he will not partake of the
happiness of quiet withdrawal, detached aloofness, peace or enlightenment!
AN VII 86
The solitary Rhinoceros teaches how to be comfortable within yourself!
On the secluded (Viveka) rhinoceros:
http://what-buddha-said.net/library/DPPN/wtb/u_v/viveka.htm
http://what-buddha-said.net/drops/IV/The_Rhinoceros_Horn.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_1.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_2.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_3.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_4.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_5.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_6.htm
http://what-buddha-said.net/drops/The_Rhinocero's_Horns_7.htm
http://what-buddha-said.net/library/DPPN/wtb/u_v/viveka_sukha.htm
Have a nice secluded day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Sense Seclusion...
Which Causes produces sure Human Failure?
Once at night a luminous deity radiating light came up to the Blessed One,
and after having greeted him with joined palms, asked this question:
What are the causes of human failure? The Blessed Buddha answered:
The successful one is easy to recognize: He admires the true Dhamma...
The failed one is also easy to recognize: He despises the true Dhamma...
He admires evil men and disregards good men. He approves of bad men's
false & failed teaching. This is the main cause of the unsuccessful human!
Secondly if any human is fond of sleep, loving society, company and party,
and does never employ or train himself, but is lazy, yet easily angry if not
satisfied, then that are the causes of his inevitable human failure...
Thirdly: If anyone, although able to, does not support his mother or father
when they are old, then that is the cause of the unsuccessful human being.
Fourthly: If anyone by speaking falsely deceives a priest, recluse or monk,
then that dishonesty is the cause of his collapse into a downfall of fiasco...
Finally: Anyone who is rich, yet never shares or gives anything to anyone,
whether poor or worthy, such miserly mean one dives into disaster...
Sn 91-102
See also: Failed by Neglect!
http://What-Buddha-Said.net/drops/II/Failed_by_Neglect.htm
Have a nice day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Human Failure...
Behaviour and not birth defines the Outcaste!
Once a brahmin asked the Blessed Buddha: What makes an Outcaste?
The Blessed One then explained: Not birth or family, but evil bad behaviour
defines an outcaste:
Whoever is angry, irritable, cruel, hypocritical, has wrong views and who is
false, pretending and deceitful, such one should be known as an outcaste.
Whoever in this world harms living beings, who has no pity, who terrorizes,
destroys or besieges villages & towns as a notorious dictatorial oppressor,
such one should be known as an outcaste.
Whoever in a village or a forest takes by theft, what was not given to him,
who having lend money, when requested denies to repay, who due to desire
for some trifle commits violence, such one should be known as an outcaste!
Sn 116-121
On behaviour see also Kamma = Intentional Action. (Sanskrit: Karma):
http://What-Buddha-Said.net/drops/II/Buddha_on_Kamma.htm
http://What-Buddha-Said.net/drops/III/Kamma_and_Fruit.htm
http://What-Buddha-Said.net/drops/What_is_Right_Action.htm
http://What-Buddha-Said.net/drops/II/Kamma_is_intention.htm
http://What-Buddha-Said.net/library/DPPN/wtb/g_m/karma.htm
http://What-Buddha-Said.net/drops/IV/Intention_is_Kamma.htm
http://What-Buddha-Said.net/drops/IV/Kamma_and_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Rebirth_and_Kamma.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_short_&_long_life.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Beauty_&_Ugliness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Health_&_Sickness.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Wealth_or_Poverty.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Low_or_High_Birth.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Power_or_Disrespect.htm
http://What-Buddha-Said.net/drops/II/Kamma_leading_to_Stupidity_or_Intelligence.htm
Have a nice well behaved day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Outcaste...
Infinite Loving-Kindness is an Exalted State!
The Blessed Buddha once explained Loving-Kindness like this:
This is what is to be done by one who is clever in arousing the advantageous:
Having attained the peaceful state. He should be capable, straight, and very
upright, easy to speak to, gentle and not proud, contented & easy to support,
with few duties , living simple, with senses calmed, devoted, & neither proud
nor greedy. He should not do any mean thing, which wise men would criticize.
Always should he wish: Let all beings be happy, joyous, glad, safe and secure.
Whatever living creatures there exists still or moving, small or large, seen or
unseen, far or near, already existing or coming into being, let all living beings
without any even single exception be solely fully happy!
One should never despise anyone anywhere, nor humiliate anyone anywhere,
nor ever wish for any beings misery or harm, because of anger or irritation.
Just as a mother would protect her only little son even risking her own life,
exactly so should one cultivate an unbounded mentality towards all beings,
loving-kindness towards all in this universe. One should cultivate an infinite
mind, above, below and across, without barriers, without enmity, matchless.
Whether standing, going, sitting, or lying down, even when slumbering should
one practise this exalted infinite goodwill. This is said to be a Holy state!
Sn 143-151
The Buddha teaching about Infinite Friendliness = Metta
On this exalted Infinite Friendliness (Metta) see also:
http://What-Buddha-Said.net/drops/The_Buddha_on_Noble_Frienship.htm
http://What-Buddha-Said.net/drops/Selfless_Friendship_is_Sweetest.htm
http://What-Buddha-Said.net/drops/III/All_Embracing_Kindness.htm
http://What-Buddha-Said.net/drops/II/Blazing_Friendliness.htm
http://What-Buddha-Said.net/drops/II/United_in_Harmony.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/II/The_Good_Friend.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/II/Blazing_&_Bright.htm
http://What-Buddha-Said.net/drops/Metta.htm
Have a nice good-willed day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Exalted bliss is Infinite Loving-Kindness!
Seeing the Body as it really is disables desire!
The Buddha explained how to regard the body in order to reduce greed:
Whether going or standing, sitting or lying, bending or stretching, then one
should note fully aware: this is movement of the body, which is a frame of
bones joined with sinews, plastered with skin and flesh, full of intestines,
stomach, liver, bladder, heart, lungs, kidneys, spleen, slime, mucus, sweat,
pus, lymph, blood, joint-fluid, bile, and fat. Filth oozes from its nine holes as
tears, earwax, snot, spittle, vomit, bile, urine, semen and excrement. Sweat
and dirt stick the body, and its hollow skull is filled with a fatty brain...
Only a fool, overwhelmed by ignorance, regards it as beautiful, but when it
lies dead, swollen up and bluish, cast away, eaten by dogs, jackals, wolves,
worms, crows and vultures nobody cares anymore about it. This impure, and
evil-smelling two-footed body is cherished by many and adored as a temple.
However: Whoever would be proud of such a body, or would belittle others
for their less attractive body, what is this, except lack of genuine insight?
The bhikkhu possessing knowledge here, having heard the Buddha's word,
indeed understands it, for he sees this body as it really is. As this corps is,
so is that body of mine also, understanding this, one can relinquish desire
for the body, both one's own and other's. Having eliminated desire, lust &
passion, the bhikkhu possessing knowledge here, has arrived at the undying,
at imperturbable peace, at the unshakable state of quenching. Sn 193-205
On this radical method to cure greed: Meditation on Disgust (Asubha):
http://What-Buddha-Said.net/drops/II/Meditation_On_the_Body_Kayagata-Sati.htm
http://What-Buddha-Said.net/drops/III/The_9_Corpse_Meditations.htm
http://What-Buddha-Said.net/drops/II/Constructive_Destruction.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Disgust.htm
http://What-Buddha-Said.net/drops/III/Body_as_only_Form.htm
http://What-Buddha-Said.net/drops/IV/How_to_cure_Greed.htm
http://What-Buddha-Said.net/drops/II/Released_by_Disgust.htm
http://What-Buddha-Said.net/drops/IV/Corpse_Meditation.htm
http://What-Buddha-Said.net/library/DPPN/wtb/a/asubha.htm
http://What-Buddha-Said.net/drops/II/Evil-smelling_body.htm
http://What-Buddha-Said.net/drops/IV/The_Sons_Flesch.htm
http://What-Buddha-Said.net/drops/II/What_is_Mara.htm
http://What-Buddha-Said.net/drops/III/The_Skeleton.htm
http://What-Buddha-Said.net/drops/III/The_32_Parts.htm
http://What-Buddha-Said.net/drops/IV/Food_Disgust.htm
http://What-Buddha-Said.net/drops/IV/Oozing_Out.htm
http://What-Buddha-Said.net/drops/Any_Kind.htm
Have a nice desireless day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Bluish Victory!
The Sage is a stilled Seer, sweet in his Silence!
The Buddha explained the sweet, yet solid silence of the sage:
From all acquaintance, association, affiliation, and attachment, fear arises!
From any form of civil house-life emerges a mentally dull and dusty pollution!
The sage therefore prefers the disentangled and dissociated houseless state.
He who has cut down what has grown up accumulating, and who would never
neither plant anything new, nor irrigate what has already sprung up, him they
call a solitary wandering sage. Such great seer has seen the state of peace...
Having considered and comprehended all the fields of constructing activity,
having killed all initiation and all clinging affection, such sage indeed, seeing
the end of both birth and death, is beyond both speculation and designation!
Knowing all stations of the mind, yet detached from them all, a silenced sage
with neither greed nor preference, does neither any good nor any bad action,
for he has gone beyond to the far shore, by not accumulating any kamma...
Overcoming all, knowing all, very intelligent, unattached to all phenomena,
giving up all, completely released by the destruction of craving, such one the
wise know as a sage. One who has the power of wisdom, endowed with pure
virtue and ascetic praxis, concentrated, delighting in meditation, possessing
continuous mindfulness, released, detached, with neither mental barrenness,
nor with any mental fermentation brewing, such one the wise know as a sage.
Persistent, unshaken by blame & praise like a lion not trembling at any sound,
or like the wind not caught in any net, or like a lotus not defiled by any mud.
The sage is wandering alone, attentive, leading others, not to be led by any.
In the midst of oppression, despise & accusation he becomes imperturbable
like a pillar, with passion gone, with senses well under control... Immovable,
straight, upright, direct, never ever deviating, disgusted with all evil deeds,
examining both good & bad conduct, such one the wise surely know as a sage.
Fully restrained, fully self-controlled, who cannot be angered and who never
angers anyone, who does no evil, and who neither praises, nor criticizes any
other, him indeed the wise know as a sage. Constantly protecting all living &
breathing beings, the sage meditating in the remote forest, all beyond both
company and sex, completely released, not tied to anything, never negligent,
knowing all in this world, seeing the highest goal, having crossed the flood,
such a one, with his bonds completely cut, not fettered, without any mental
pollution, unselfish, swift and elevated, him indeed the wise know as a sage...
Sn 207-221
On this Quenched State of Peace, Freedom, and Maximum Bliss (Nibbana):
http://What-Buddha-Said.net/drops/II/Peace.htm
http://What-Buddha-Said.net/drops/Final_Freedom.htm
http://What-Buddha-Said.net/drops/climax_of_calm.htm
http://What-Buddha-Said.net/drops/Reaching_Peace.htm
http://What-Buddha-Said.net/drops/IV/The_Entrance.htm
http://What-Buddha-Said.net/drops/III/Nibbana_Still.htm
http://What-Buddha-Said.net/drops/II/The_Uncreated.htm
http://What-Buddha-Said.net/drops/II/The_2_Nibbanas.htm
http://What-Buddha-Said.net/drops/II/What_is_Nibbana.htm
http://What-Buddha-Said.net/drops/IV/The_Unborn_State.htm
http://What-Buddha-Said.net/drops/Nibbana_or_non-return.htm
http://What-Buddha-Said.net/drops/IV/Nibbana_True_Peace.htm
http://What-Buddha-Said.net/drops/IV/The_Signless_Nibbana.htm
http://What-Buddha-Said.net/drops/II/Imperturbable_Equanimity.htm
http://www.What-Buddha-Said.net/library/DPPN/wtb/n_r/nibbaana.htm
Have a nice silent day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The silent Sage...
What is the Best Fortune that can be Gained?
Once an illuminating deity asked The Buddha:
Which good fortune is the best? Whereto he answered:
Not associating with fools, but only with the wise,
Honouring only those, who really deserves it,
Living in suitable climatic and peaceful regions,
Great learning, good discipline and exact speech,
Service to mother and father, support of wife and sons,
— this is supreme good fortune!
Giving, and living the just and generous life supporting relatives,
Avoidance from all evil behaviour through complete self-control,
Abstinence from intoxicating drinks and drugs causing carelessness,
Reverence, devoted faith in the Dhamma, humility, and contentment,
Grateful hearing and study of the Dhamma, when one is ready for it,
— this is supreme good fortune!
Forbearance, patience, and humble yet keen attention, when corrected,
Seeing ascetics, recluses, sages and bhikkhus, who explain the Dhamma,
Living the Noble life, understanding the Noble Truths, & realising quenching,
Being unperturbed, when contacted by the manifold phenomena of the world,
Having established these exquisite states, one is unconquered everywhere,
One goes in safety everywhere — this is verily the supreme good fortune!
Sn 258-269
Have a nice fortunate day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka .
http://What-Buddha-Said.net
The Best Fortune!
What brings beings over the Sea of Suffering?
The Blessed Buddha once explained the means and method to escape pain:
One should respect an intelligent one, from whom one can learn the Dhamma,
just as the deities respect & honour their divine god Indra. Then with clear
and elevated mind, he will reveal the Dhamma to one, when he is respected!
If anyone cultivates such a great man carefully, making it his aim to listen
and learn attentively, entering upon the Dhamma, and upon what conforms
with the Dhamma, then his understanding will become intelligent and subtle!
However, if one associates with the petty & envious fool, who has no direct
experience of the aim, then one will die still pestered by perplexing doubts!
Since how can a man, who has been dragged down into a swift-flowing river,
who is been carried along with the current, ever help any others to cross?
Similarly, how can one who has not learned the Dhamma, & has not listened
to the explanations given by the learned ones, who is ignorant of it himself,
and has not overcome doubt, help others to realize the stainless certainty?
Just as one embarking upon a strong boat, with well build oars and rudder,
could bring many others across there, being clever, considerate, knowing
well how to do it. In exactly the same way can one, who is self-developed,
who understands, who is learned and imperturbable make others realize it,
if they have got the capacity to understand, and the willingness to listen...
Therefore should one cultivate only a good man, who is clever and learned!
Understanding the meaning, walking the Way by knowing the true Dhamma,
one will thereby plunge into happiness... Sn 316-323
The Boat of Dhamma ferries beings across suffering to Happiness!
One this Dhamma as Teaching, Tool and Vehicle:
http://What-Buddha-Said.net/drops/IV/Be_Good.htm
http://What-Buddha-Said.net/drops/IV/Simple_Core123.htm
http://What-Buddha-Said.net/drops/V/Dhamma_Presence.htm
http://What-Buddha-Said.net/drops/V/Supreme_Triumph.htm
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/dhamma.htm
http://What-Buddha-Said.net/drops/IV/Dhamma_Contemplation.htm
Have a nice Dhamma day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
The Boat...
Can the Dhamma Teaching be given in short?
Yes! The Blessed Buddha once instructed his son Rahula in this way:
Having left behind desire for the five streams of simple sensual pleasure,
captivating forms, satisfying the mind, having gone forth from the house in
faith, put an end to suffering! Cultivate Noble friends, an isolated lodging,
which is, solitary, secluded, silent, with little traffic. Be moderate in eating!
Do not crave neither for a fine robe, nor food, nor requisites, nor lodging!
Do not return to the worldly life again... Be fully controlled regarding the
monastic discipline and the five sense abilities. Be completely & constantly
aware of the body as a frame of bones, skin, and flesh. By disgusted with
all in this world. Avoid beautiful objects, which provokes lust. Make mind
one-pointed, concentrated, absorbed, well focused on non-attractiveness.
Develop the signless mind. Cast out all latent tendency to the conceit: I am!
Then by the full understanding of self-deception you will wander and dwell
stilled, in perfect peace... Sn 337-342
More on the Buddha's son Rahula, who was the most intent on the training:
http://What-Buddha-Said.net/library/DPPN/r/raahula.htm
He awakened in Andhavana forest, when hearing the Cula Rahulovada Sutta:
http://www.accesstoinsight.org/tipitaka/mn/mn.147.than.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
To my Son!
The 10 Questions to the Enlightened Boy!
Sopaka awakened as novice, when 7 years old! The Buddha then asked him:
One is what? All beings are fuelled by Nutriment (Ahara) answered the boy.
Two is what? Name and form (Nama-Rupa), responded the novice promptly!
Three is what? The three kinds of Feeling, was this assured boy's reply...
Four is what? The Four Noble Truths, returned this perfected novitiate..
Five is what? The Five Clusters of Clinging, acknowledged this not-pupil..
Six is what? The Six Sense-Sources, responded this all trained & learned.
Seven is what? The Seven Links to Awakening, answered this eldest boy..
Eight is what? The Noble Eightfold Path, replied this one gone to the end!
Nine is what? The Nine Abodes of Beings, explained this worthy junior...
Ten is what? One who is endowed with Ten Qualities is defined an Arahat....
Khp 1-6;9
Matured Mind and not an old body defines the worthy Senior!
More on this Sopaka, who became Enlightened, when only 7 years old:
http://What-Buddha-Said.net/library/DPPN/s/sopaka.htm
Having accumulated the right conditions in prior lives, he was almost & very
close to be able to awaken in his last life... Therefore he could enlighten as
only 7 years old in this his last existence! Though his biological frame was
that young, his mind was the eldest & most mature among his un-awakened
monk colleagues. Any Arahat is the oldest and most senior in the universe!
To make the other monks understand, that they should not clap his head &
treat him as junior, although they were much older than him biologically,
the Buddha asked him these ten questions, which are studied intensely by
all Theravada novices even today 2500 years after! May all disciples do so!
These 10 questions are not trivial!
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Questions to the Boy!
How to go in order to reach the End!
The Buddha once explained how to wander appropriately in this world:
Having rooted out omens, symbols, tokens, dreams and signs, such bhikkhu,
will wander properly in this world. Having dispelled his passion for sensual
pleasures, both human and divine. Having gone beyond all renewed becoming.
Having understood the Dhamma doctrine, he would wander properly in this
world. Having put slander, anger and meanness behind him, and with both
compliance and opposition completely relinquished, he wanders worthy here.
Having abandoned both the pleasant and the unpleasant, not clinging, not
dependent upon anything, completely released from all the mental confines,
one will wander rightly in this world. Having dispelled all passion and desire
for attachments and acquisitions void of essence, independent, not to be
led by others, he would wander properly in the world. Not opposing anyone
or anything neither mentally, verbally or physically, longing for the state of
quenching, neither wounding, nor binding others, without thorns or doubts,
one can wander smoothly in this world. Knowing that only harmlessness is
suitable for himself, with the roots of hate, greed & ignorance rooted out,
being without any inclination, latent tendency or mental fermentation, he
would wander properly in this world. Convinced, learned, seeing this 1 way,
not following any faction among the groups, sects, or families, quite wise,
having eliminated both favouritism and aversion, victoriously purified, far
famed, mastering all mental phenomena, gone to the far shore, without lust,
skilled in ceasing all activity, he will wander silenced, all quiet in this world.
Discerning events both past and future, entirely released from all sensing,
knowing the state of peace, self-controlled, having razed all accumulation,
he would wander perfectly in any world... Sn 360-375
More one these Worthy and Noble Arahats all gone beyond even the end:
http://What-Buddha-Said.net/drops/Arahat_Qualities.htm
http://What-Buddha-Said.net/drops/IV/The_Worthy_Arahat.htm
http://What-Buddha-Said.net/drops/IV/Humble_and_amenable.htm
http://What-Buddha-Said.net/drops/Best_among_Gods_and_Men.htm
http://What-Buddha-Said.net/drops/IV/Intelligent_and_Energetice.htm
http://What-Buddha-Said.net/drops/III/Withdrawn_and_Accomplished.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Worthy Wandering...
How to live the ideal Bhikkhu Life!
The Buddha once explained how:
Listen well Bhikkhus, I will explain to you the very way to shake off all evil!
Let the one who sees the goal & is thoughtful cultivate only that behaviour,
which is advantageous for those who have gone forth: One should wander to
the village at the right time early in the morning, since attractions attach
easily to the one wandering at the wrong time... Forms, sounds and tastes,
smells and touches, which drive beings mad, dispelling all desire for these
captivating things, he should enter for his morning meal at the right time...
Having received early alms-food, having returned alone, he should sit down
in solitude. Thinking of internal things, he should not let his mind go outside,
having his body well-constrained. If he should converse with any disciple, or
anyone else, then he should speak only about the outstanding doctrine, and
never slander, nor blame any other! Those of little wisdom will fight against
any argument: We do not praise them, since they scatter their minds there!
Having heard the Dhamma taught by the Well-Gone-One, a disciple who has
excellent intelligence, will wisely reflect, and therefore resort to alms-food,
and a remote silent habitation, since to simple alms-food, lodging, and water
for removing dirt from his outer robe, to such frugal necessities any really
wise bhikkhu cannot cling, like a drop of water not clinging to a lotus leaf...
Sn 385-392
On Clinging (Upadana) and how to release this intensified form of craving:
http://What-Buddha-Said.net/drops/Cool_Calm.htm
http://What-Buddha-Said.net/drops/IV/Stilling_of_Clinging.htm
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/upaadaana.htm
http://What-Buddha-Said.net/drops/II/The_4_kinds_of_Clinging.htm
http://What-Buddha-Said.net/drops/II/Clinging_to_the_notion_I_Am.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Shaking off all Evil...
How to be a Worthy Lay Disciple!
The Buddha once explained how:
I will tell you the way of life of a householder, who becomes a good disciple.
Laying aside all violence, he would not kill a living creature, nor cause to kill,
nor allow others to kill. He should deliberately avoid taking anything, which
has not been freely given. Neither should he cause to steal, nor allow others
to steal. He should not transgress against another's wife. When gone to the
audience hall, court or assembly, he should neither speak false himself, nor
cause others to speak false, deceive or pretend. He should avoid all untruth.
He should also avoid intoxicating drinks and drugs, nor cause to drink, nor
allow others to drink or take drugs, since intoxication causes carelessness!
Intoxication makes negligent fools commit evil deeds accumulating demerit.
He should neither eat food at night, nor wear jewellery, nor use perfume...
He should sleep on a low couch or on the ground on a mat. For this they say
is the eight-fold fast day observance, declared by the Buddha, who has gone
beyond all suffering. Having kept this fast day every fortnight, with a clear
mind, rejoicing, he should in the morning share suitable food with the Sangha
of Bhikkhus. He should support his mother & father by making honest trade.
A vigilant householder living this Noble way of life is reborn among the devas
who shines bright... Sn 393-404
More on the Best Buddhist Praxis:
http://What-Buddha-Said.net/drops/uposatha.htm
http://What-Buddha-Said.net/drops/II/Happy_Habbit.htm
http://What-Buddha-Said.net/drops/II/Best_Protection.htm
http://What-Buddha-Said.net/drops/III/The_Five_Basics.htm
http://What-Buddha-Said.net/drops/IV/Back_to_Basics.htm
http://What-Buddha-Said.net/drops/Best_Buddhist_Praxis.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_I.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_II.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_III.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_IV.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_V.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_VI.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_VII.htm
http://What-Buddha-Said.net/drops/III/Optimal_Observance_VIII.htm
http://What-Buddha-Said.net/drops/IV/Buddhist_Life_Standards_Law_1.htm
http://What-Buddha-Said.net/drops/IV/Buddhist_Life_Standards_Law_2.htm
http://What-Buddha-Said.net/drops/IV/Buddhist_Life_Standards_Law_3.htm
http://What-Buddha-Said.net/drops/IV/Buddhist_Life_Standards_Law_4.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
The Good Disciple...
The Evil Devil meeting the true Saint!
The Buddha once spoke straight to Namuci also called Mara the Evil One:
Sense pleasure is your first army, discontent your 2nd, while hunger and
thirst is your 3rd army. The 4th is craving, the 5th is lethargy and laziness,
fear is your 6th, doubt is the 7th, hypocrisy and stubbornness is your 8th.
Gain, renown, honour, and whatever falsely received fame is your 9th army
you Kanha black dark-minded one. One who is not hero cannot conquer that,
but having defeated it, one gains great happiness. Having brought my mind
under full control, well-established in continuous awareness, I will wander
through the kingdoms, training many disciples, who alert and well motivated,
despite your temptations, will go where having gone, one cannot ever grieve!
Realizing his defeat Mara , the Evil One, replied: For seven long years I have
followed the Blessed One, step by step, without ever obtaining even a single
opportunity against this perfectly Self-Enlightened One, who is fully aware.
Like a crow, which circled a yellow stone, which appeared like a lump of fat,
thinking "Perhaps I can find something soft & sweet here", but after having
attacked the rock, without getting anything, went away sadly disappointed,
even and exactly so will I have to go away. Discouraged the demon's lute fell
from his armpit and overwhelmed by frustration he disappeared right there..
Sutta-Nipata verses 436-449. Edited excerpt.
This highborn hedonistic devil is called Namuci , since he lets no one escape,
and Mara, since he leads beings into a repeated cycle of birth and death....
More on this poor devil some others call Satan or Mara:
http://What-Buddha-Said.net/library/DPPN/wtb/g_m/maara.htm
http://What-Buddha-Said.net/drops/II/What_is_Mara.htm
http://What-Buddha-Said.net/library/DPPN/ma/maara.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Mara Namuci: The Evil One!
To whom should one give, to gain most Merit?
The gods became gods as a result of their giving!!!
The young brahman Magha once asked the Blessed Buddha:
Giving food, where would the offering be most purified for the donor?
The Blessed One answered: If any open-handed householder, a lordly giver,
Magha, seeking merit, looking for merit, sacrifices, giving food and drink to
others, such one would achieve most merit, if the recipient is pure and Noble.
Such, who indeed wander unattached in the world, having & wanting nothing,
fully accomplished, in complete self-control, upon them at the right time one
should bestow an offering. Those who have cut all mental bonds and fetters,
who are tamed, completely released, without affliction, without desire, upon
them at the right time should one bestow an offering. Upon these purified &
Noble ones should any brahman, who is looking for merit, place his sacrifice!
Sutta-Nipata verses 488-491 Edited excerpt.
Pure giving cut short: Give to those who don't want anything…
More on Giving (Dana) and Merit (Puñña) which is the main next life support:
http://What-Buddha-Said.net/drops/giving.htm
http://What-Buddha-Said.net/drops/IV/4_Goods.htm
http://What-Buddha-Said.net/drops/III/Glad_Giving.htm
http://What-Buddha-Said.net/drops/III/The_3_Gifts.htm
http://What-Buddha-Said.net/drops/III/Kathina_Ceremony.htm
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/caaga.htm
http://What-Buddha-Said.net/drops/V/Reviewing_Generosity.htm
http://What-Buddha-Said.net/drops/Openhanded_Generosity.htm
http://What-Buddha-Said.net/library/DPPN/wtb/n_r/punna.htm
http://What-Buddha-Said.net/drops/IV/Generosity_Contemplation.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka!
http://What-Buddha-Said.net
Pure Merit!
Gentleness and Self-Control Balances the Mind!
The wanderer Sabhiya once asked the Blessed Buddha:
What defines a Bhikkhu, a gentle one, a self-controlled, and an enlightened one?
The Blessed Buddha Gotama answered:
He who has reached calm stilling by a path developed by himself, who has crossed
over all doubt and uncertainty, who by giving up both this life & any new becoming,
who has lived the Noble life, whose renewed existence has become fully destroyed,
such one is a Bhikkhu....
Any recluse, who does not harm anyone in the whole world, who just looks on every
object in aware equanimity, imperturbable, humble, without pride, is a gentle one...
Any one whose senses are all controlled, whether the object is internal or external,
who has understood both this world and the next, who being developed just awaits
his last moment, like a waiter waits for his salary, such quiet one, is self-controlled!
Having comprehended all fabrications, journeying-on, dying here & re-arising there,
whose mental pollutions have faded away, who is without blemish, stainless, purified,
arrived at the destruction of the regeneration of birth, him they call enlightened...
This elated the mind of Sabhiya, who approving, delighted, glad, enraptured by joy,
asked for permission to join the Buddha's Sangha. After the usual probationary
period of four months, Sabhiya in this very life awakened himself as an Arahat.
Sutta-Nipata verses 513-517 Edited excerpt.
More on these events, institutions and individualities:
http://what-buddha-said.net/drops/IV/Sangha_Contemplation.htm
http://what-buddha-said.net/drops/SammaSambuddho.short.htm
http://what-buddha-said.net/drops/IV/In_this_very_Life.htm
http://What-Buddha-Said.net/library/DPPN/sa/sabhiya.htm
http://What-Buddha-Said.net/library/DPPN/g/gotama.htm
http://What-Buddha-Said.net/library/DPPN/b/buddha.htm
http://what-buddha-said.net/drops/V/The_Sage.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Gentle and Controlled!
Life is short, difficult, unknown and surely Lethal!
The Blessed Buddha once pointed out:
The life of mortals here is difficult, brief, unknown, without any guarantees and
it is always joined with the inherent misery of ageing, decay, sickness and death!!!
For there is no chance, that one born will not die! To die is the nature of all beings.
Just as for ripe fruit, there is constantly fear of falling, even so do all beings also
constantly fear death. Just as clay-pots all break up sooner or later, even so is the
life of all mortals. Whether young or old, foolish or wise, all of them will surely die!
When they are overcome by death, going from here to the next existence, no one,
neither father, son, or family can protect the mortal, who is led away like a cow to
be slaughtered. And that even while the wailing relatives are actually looking on...
This world is irreversibly infected by death, sickness and old age. Knowing this as
unavoidable absolute, wise men do not grieve, but accept this very fact just as it is.
Lamenting over a mortal is utterly useless. One whose path one cannot know, seeing
neither from where he came, nor where he is going, cannot be helped by moaning!
Any wise can realize, that lamentation just harms oneself, serving no good purpose..
And this is true, whether it is oneself or another who is dying: Weeping won't help!
Sutta-Nipata verses 574-583 Edited excerpt.
More on this inevitable fact of Death (Marana):
http://What-Buddha-Said.net/drops/Death.htm
http://What-Buddha-Said.net/drops/IV/Game_Over.htm
http://What-Buddha-Said.net/drops/IV/End_Making.htm
http://What-Buddha-Said.net/drops/V/Ageing_Again.htm
http://What-Buddha-Said.net/drops/IV/The_Problem.htm
http://What-Buddha-Said.net/drops/IV/Momentary_Life.htm
http://What-Buddha-Said.net/drops/V/Ageing_and_Death.htm
http://What-Buddha-Said.net/drops/IV/Death_Contemplation.htm
http://What-Buddha-Said.net/drops/IV/Inevitable_but_not_the_End.htm
Have a nice, noble and realistic day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
The Thorn!
Behaviour determines the State of all Beings!
The young brahmins Vasettha and Bharadvaja once asked Blessed Buddha:
What makes a brahmin a brahmin? Whereto the Blessed One responded:
Not by pure descent from seven generations of ancestors does one become
a brahmin, and neither by family descent does one become a non-brahmin.
By action one becomes a brahmin. By action one also becomes a non-brahmin.
By action one becomes a farmer. By action one becomes a craftsman.
By action one becomes a merchant. By action one becomes a servant.
By action one becomes a thief too. By action one becomes a killer too.
By action one becomes a priest. By action one becomes even a king.
Knowing the fruit of causal effects of any action, the wise gains complete
understanding of conditional origination and sees this action as it really is!
By action is all phenomena determined, by action the world goes on, and by
action the people go on. Beings are bounded, conditioned & created by their
behaviour! By self-taming, by self-control, & by living the Noble life, only by
this supremely pure state does one becomes a brahmin. Whoever is endowed
with the three knowledges (te-vijja), at peace, with renewed existence all
destroyed, Vasettha, such one is like the gods Brahma and Sakka to those
who really know! The two brahmins Vasettha & Bharadvaja then exclaimed:
Wonderful, venerable Gotama! We hereby accept the venerable Gotama, the
Dhamma, and the Bhikkhu Sangha as our refuge. May the Venerable Gotama
accept us as lay disciples who have taken refuge as long as this life lasts...
Sutta-Nipata verses 650-656 Edited excerpt.
More on Intentional Action = Intention = Kamma (Sanskrit=Karma):
http://What-Buddha-Said.net/drops/III/Impossible.htm
http://What-Buddha-Said.net/drops/II/The_Mirror.htm
http://What-Buddha-Said.net/drops/IV/Creating_Future.htm
http://What-Buddha-Said.net/drops/II/Kamma_is_intention.htm
http://What-Buddha-Said.net/drops/III/Kamma_and_Fruit.htm
http://What-Buddha-Said.net/drops/IV/The_5_Destinations.htm
http://What-Buddha-Said.net/drops/IV/Intention_is_Kamma.htm
http://What-Buddha-Said.net/drops/IV/Kamma_and_Rebirth.htm
http://What-Buddha-Said.net/drops/IV/Rebirth_and_Kamma.htm
http://What-Buddha-Said.net/drops/III/Kamma_is_improvable.htm
http://What-Buddha-Said.net/drops/III/Inevitable_Consequences.htm
http://What-Buddha-Said.net/drops/II/Good_Action_dilutes_Evil_Kamma.htm
http://What-Buddha-Said.net/drops/II/Effect_of_Action_(kamma)_is_Delayed.htm
http://What-Buddha-Said.net/drops/II/Evil_Kamma_enhances_other_Evil_Kamma.htm
http://What-Buddha-Said.net/drops/II/Good_Action_enhances_other_Good_Kamma.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Action Determines!
Harming others will Hurt yourself!
Therefore did the Buddha point out Harmlessness as the best protection:
I am a friend of the footless,
I am a friend of all bipeds;
I am a friend of those with four feet,
I am a friend of the many-footed!
Anguttara Nikaya 4.67
As I am, so are others...
As others are, so am I...
Having thus identified self with others,
Never Harm anyone, nor make any hurt.
Sutta-Nipata 705
Among tigers, lions, leopards & bears I lived in the jungle.
No one was frightened of me, nor did I fear anyone...
Uplifted by such universal friendliness, I enjoyed the forest.
Finding great solace in that sweetly silenced solitude…
Suvanna-sama Jataka 540
More on Harmlessness (Ahimsa):
http://What-Buddha-Said.net/drops/II/Harmlessness_and_Tolerance.htm
http://What-Buddha-Said.net/drops/IV/Blessing_all_Beings_by_Bliss.htm
http://What-Buddha-Said.net/drops/IV/Unsurpassable_Radiance.htm
http://What-Buddha-Said.net/drops/IV/Selfless_and_Harmless.htm
http://What-Buddha-Said.net/library/DPPN/wtb/a/avihimsaa.htm
http://What-Buddha-Said.net/drops/IV/May_all_be_Happy.htm
http://What-Buddha-Said.net/drops/IV/Genuine_Goodwill.htm
http://What-Buddha-Said.net/drops/Patient_is_Tolerance.htm
http://What-Buddha-Said.net/drops/IV/Bon_Benevolence.htm
http://What-Buddha-Said.net/drops/IV/Not_Killing.htm
http://What-Buddha-Said.net/drops/IV/Never_Kill.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Happy Harmlessness!
Clinging to Wrong Views is Catastrophic!
The Buddha often emphasized wrong view as thee most detrimental:
When one has imagined, assumed, constructed, approved of and authorized
Wrong Views & opinions, then one is relying that, which is unstable & unsafe!
Clinging to these long cherished wrong views, are not easily relinquished...
One adheres to these persuasions having chosen them from among many
hypothetical ideas, laying down one assumption, just to take up a another
new fancy theory! A purified man, however, does indeed not form any view
about anything anywhere! He is not involved..! Having cut out all deceptions
illusions and conceits, where could such a clear-sighted man ever be driven?
An involved person, however, engages easily in disputes about opposed ideas,
but how can one ever dispute with one, who is not involved? He has neither
taken up, nor laid down anything, but has shaken off having any view at all!
Sutta-Nipata 784-787 Edited excerpt.
More on how to abandon Wrong Views:
http://What-Buddha-Said.net/drops/IV/The_Sun.htm
http://What-Buddha-Said.net/drops/V/Certain_Rightness.htm
http://What-Buddha-Said.net/drops/What_is_Right_View.htm
http://What-Buddha-Said.net/drops/II/Leaving_Wrong_View.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Not Involved!
Adopting a particular View, Generates a particular Future!
The Buddha often emphasized that any view leads to a specific future being:
When one regards one's own views and opinions as the best, seeing all other
views as inferior, that very tenacious attitude, the experts know as a knot!
A Bhikkhu should thus not depend upon anything seen, heard or thought of..
Neither should he form any views based on his knowledge, virtuous conduct,
or vows. He should not think of himself as neither equal, nor inferior, nor as
superior to anything or anybody. Having relinquished what had been taken up,
and not taking anything new up again, not depending even upon knowledge,
not a member of any faction, he does not believe in any view at all... They do
neither form or adopt any views, nor do they prefer or select any opinion,
nor do they cling to any particular dogma. Gone to the far shore, such a one
does not come back again! For him who has no desire for renewed existence
neither here nor beyond, for him there are no form of being whatever, that
he would propel into through having decided among the particular views...
Sutta-Nipata 796-803 Edited excerpt.
MAKER OF CATASTROPHES
Whatever an enemy might do to an enemy,
or one hater might do to another blinded by hate,
the mind wrongly directed by false or evil view,
may do to oneself, yet even far much worse!!!
Dhammapada 42
WRONG VIEW
Seeing wrong, where there is no wrong,
while ignoring the wrong, when it really is there,
such false views lead to a painful future state...
Dhammapada 318
HAPPY VIEW
Knowing the wrong as wrong,
and the right to be right,
such correct view brings one to
a happy future state.
Dhammapada 319
More on Views (Ditthi)
http://What-Buddha-Said.net/drops/III/Straight_View.htm
http://What-Buddha-Said.net/drops/What_is_Right_View.htm
http://What-Buddha-Said.net/drops/Advanced_Right_View.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Without Views!
Clinging to Possessions always entails Misery!
The Buddha encouraged relinquishing possessions thereby ending suffering:
Those who are greedy and needy for cherished things cannot ever end grief,
sorrow, and miserliness. Seeking security the recluse therefore relinquishes
all possessions and wanders forth into homelessness. Dwelling withdrawn and
remote, secluded in senses, he finds it agreeable not show himself anywhere!
Not dependent upon anything, the sage finds nothing pleasant or unpleasant.
Neither possessiveness, nor lamentation, nor what is seen or heard or thought
clings to his mind, just as water cannot ever cling to a lotus-leaf...
Sutta-Nipata 809-812 Edited excerpt.
More on Clinging (Upadana) which is an intensified quite painful form of craving:
http://What-Buddha-Said.net/drops/Cool_Calm.htm
http://What-Buddha-Said.net/drops/V/Shaking_off_Evil.htm
http://What-Buddha-Said.net/drops/IV/Stilling_of_Clinging.htm
http://What-Buddha-Said.net/drops/IV/The_Terror_of_Being.htm
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/upaadaana.htm
http://What-Buddha-Said.net/drops/II/The_4_kinds_of_Clinging.htm
http://What-Buddha-Said.net/drops/II/Clinging_to_the_notion_I_Am.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Without Possessions!
Avoiding all Controversies induces inner Peace!
The brahmin Magandiya asked the Buddha about how to find inner peace:
Mental purity is neither caused by particular views, nor by learning, nor by
knowledge, nor even by perfect morality. Neither by absence of right view,
missing learning, lack of knowledge, or tainted morality, not by that either!
Discarding all these oppositions, detached, calmed, independent, one stops
longing for any form of existence... Whoever thinks himself equal, superior,
or inferior, he will dispute on that account! But the imperturbable one does
not enter any self-deceit! Since for such one, there is no I-Me-Self or Ego
how much less can there ever be any equal, inferior or superior I-Me-Self!
Leaving home, wandering homeless, not making acquaintances in any village,
free from desire for sensual pleasures, showing no preferences, such sage
will never engage in any controversy. One who really knows does not become
proud because of any particular view, learning, thought, or experience, for
he is not tied to, influenced by, or led by any of these momentary illusions..
He is completely released through his understanding. But those who cling to
certain experiences and particular views wander about causing controversy!
Sutta-Nipata 839-842-844-846-847 Edited excerpt.
Commentary:
This true speech made Magandiya and his wife never-returners (Anagamins).
More on selfless impersonality, ego-lessness, the No-Self fact (Anatta):
http://What-Buddha-Said.net/drops/I-dentification.htm
http://What-Buddha-Said.net/drops/Ego-Projection.htm
http://What-Buddha-Said.net/drops/IV/The_Egoless.htm
http://What-Buddha-Said.net/drops/IV/Anatta_No_Self.htm
http://What-Buddha-Said.net/drops/IV/Self-less_Anatta.htm
http://What-Buddha-Said.net/drops/II/Uprooting_Egoism.htm
http://What-Buddha-Said.net/drops/IV/The_Anatta_Doctrine.htm
http://What-Buddha-Said.net/drops/IV/Invisible_Impersonlatity.htm
http://What-Buddha-Said.net/drops/IV/Experiencing_Egolessness.htm
http://What-Buddha-Said.net/drops/IV/Neither_Agent_nor_Actor.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Without Controversy!
One becomes Calmed by Stilling all Agitation!
The brahmin Magandiya asked the Buddha about how to become calmed:
Not dwelling in the past, stilled in the present, one prefers no kind of future!
Without irritation, without agitation, without regrets, without worry, neither
boasting, nor proud, but humble and modest, one is indeed a restrained sage...
Withdrawn, not opposed to anything, not wanting anything, all unconcerned,
aloof, gentle, independent, for such one there exists neither craving or fear
for any kind of existence, nor craving or fear for any form of non-existence...
Such calmed one is indifferent to sense pleasures, detached, not clinging to
any kind of property! For him there is nothing more to take up or lay down!
For whatever others might accuse him, he remains tranquil and not agitated!
Neither opposed to anything, nor attracted to anything, with nothing of his
own, not perturbed by what does not exist, such tranquil one is truly calmed!
Sutta-Nipata 849-861 Edited excerpt.
More on Calm (Samatha) = Tranquil Ease:
http://What-Buddha-Said.net/drops/III/Calm.htm
http://What-Buddha-Said.net/drops/Forest_Bliss.htm
http://What-Buddha-Said.net/drops/IV/Silenced.htm
http://What-Buddha-Said.net/drops/V/Calm_Power.htm
http://What-Buddha-Said.net/drops/IV/Calm_and_Insight.htm
http://What-Buddha-Said.net/drops/IV/The_Tranquil_One.htm
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/samatha.htm
http://What-Buddha-Said.net/drops/IV/Breathing_Calm_and_Insight.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka
http://What-Buddha-Said.net
Calmed...
Mere Wishing cannot produce Happiness!
May 2010 become more Calm, due to better focus on Tranquillity...
May 2010 become more Modest by renouncing all puffed Pride...
May 2010 become more Peaceful by giving up all Anger and Hate...
May 2010 become less Painful by relinquishing all Craving and Clinging...
May 2010 become less Discontent by cultivation of Rejoicing Mutual Joy...
May 2010 become entirely Happy through the eradication of Ignorance!
Happy New-Year 2010 to all friends. Yeah!
How to Meditate? Check here:
http://what-buddha-said.net/library/Manual/Meditation.Manual.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Focus 2010...
Compassion is the Core of Buddhism!
Overcome the angry by friendliness,
overcome the wicked by goodness,
overcome the miser by generosity,
overcome the liar by truth...
Dhammapada 223
He who neither punishes, nor makes others punish,
He who neither steals, nor makes others steal,
who in friendly goodwill shares with all that lives,
such kind gentle one meets no enmity anywhere...
Itivuttaka 27
Train yourself in doing only what is good,
that will last and bring great happiness!
Cultivate generosity, a peaceful living,
and a mentality of infinite friendliness...
Itivuttaka 16
More on Friendly Goodwill (Metta): The sweetest fragrance of all!
http://What-Buddha-Said.net/library/DPPN/wtb/b_f/brahma_vihaara.htm
http://What-Buddha-Said.net/drops/IV/Unsurpassable_Radiance.htm
http://What-Buddha-Said.net/drops/IV/The_Grace_of_Goodwill.htm
http://What-Buddha-Said.net/drops/IV/Released_by_GoodWill.htm
http://What-Buddha-Said.net/drops/V/The_11_Advantages.htm
http://What-Buddha-Said.net/drops/IV/Genuine_Goodwill.htm
http://What-Buddha-Said.net/drops/III/Goodwill_Encore.htm
http://What-Buddha-Said.net/drops/IV/Blazing_Goodwill.htm
http://What-Buddha-Said.net/drops/V/Cosmic_Goodness.htm
http://What-Buddha-Said.net/drops/V/Loving-Kindness.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Goodness Galore _/\_ :-)
Doubt is overcome by asking those who Know!
The brahmin Magandiya once asked the Buddha some subtle questions:
Question: How does quarrels and disputes arise?
Answer: From what is liked and beloved arise quarrels and disputes.
Question: How does these likes, longings and hopes emerge?
Answer: Likes, longings and hopes all have desire as their origin.
Question: How does this desire come into being?
Answer: Desire arises depending on pleasure and pain.
Question: How does pleasure and pain then appear?
Answer: Pleasure and pain arises depending on contact.
Question: How does this event of contact happen?
Answer: Contact arises dependent upon name and form.
Question: How does such sensed contact completely cease?
Answer: When form has disappeared, contacts cannot make contact....
Question: In which mental state does all forms of form disappear?
Answer: In neither-perception-nor-non-perception does all form disappear!
Question: Is this state the supreme mental purity?
Answer: The state of quenching without remaining clinging is the supreme!
The recluse does neither dispute that, nor does he renew any existence...
Sutta-Nipata 862-877 Edited excerpt.
More on clearing Doubt-&-Uncertainty by asking questions:
http://What-Buddha-Said.net/drops/II/Noble_Purpose.htm
http://What-Buddha-Said.net/drops/II/Sakkas_Question.htm
http://What-Buddha-Said.net/drops/II/Who_is_the_Creator.htm
http://What-Buddha-Said.net/drops/V/Questions_to_the_Boy.htm
http://What-Buddha-Said.net/drops/III/Feeding_Investigation.htm
http://What-Buddha-Said.net/drops/IV/Neither_Agent_nor_Actor.htm
http://What-Buddha-Said.net/drops/IV/Fixed_Destiny_or_Free_Will.htm
http://What-Buddha-Said.net/drops/II/Curing_Doubt_and_Uncertainty.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Questions and Answers...
Quenching all Craving & Clinging Releases!
The brahmin Magandiya once asked the Buddha about how to detach:
Question: How does one quench all this urge of craving and clinging?
Answer:
One should stop all mental diversification and proliferation by giving up the
conception "I am"! This internal craving for existence should be dispelled...
Whatever theory one understands should neither induce pride, nor thereby
regarding of 'Me' as better, worse or equal to anyone. When contacted by
various forms, one should not form a mental image or concept about a self!
Such friend is at peace within himself & need not seek peace from another!
He neither takes up, nor lays down anything. Therefore he cannot be moved!
He does not desire any sights, sounds, flavours, amusements or common talk.
He would not cherish or delight in any phenomena at all, in the entire world...
When affected by pain, he does not lament, nor does he long for survival or
tremble, when in great danger. He would not accumulate anything, whether
things, eatables or clothes. Nor is he afraid of not receiving or loosing all...
Such Bhikkhu is a meditator, not foot-loose, pure, not negligent, dwelling in
remote lodgings, where there is little noise & no disturbance from company...
Sutta-Nipata 915-925 Edited excerpt.
On this Craving (Tanha) and Clinging (Upadana) that has to be quenched:
http://What-Buddha-Said.net/library/DPPN/wtb/s_t/tanhaa.htm
http://What-Buddha-Said.net/library/DPPN/wtb/u_v/upaadaana.htm
http://What-Buddha-Said.net/drops/IV/Craving_is_Catastrophic.htm
http://What-Buddha-Said.net/drops/II/The_3_kinds_of_Craving.htm
http://What-Buddha-Said.net/drops/II/The_4_kinds_of_Clinging.htm
http://What-Buddha-Said.net/drops/II/Clinging_to_the_notion_I_Am.htm
http://What-Buddha-Said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
http://What-Buddha-Said.net/drops/II/The_2nd_Noble_Truth_on_The_Cause_of_Suffering.htm
Have a nice & noble day!
Friendship is the Greatest!
Bhikkhu Samahita _/\_ Sri Lanka.
http://What-Buddha-Said.net
Quenched...