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Hi practitioners
Would appreciate help on how to greet monks from different countries and schools.
Thai Monks
Tibetan lamas
Japanese priests
Sri Lankan monks
Please help me if you know!
0
Comments
I do the same for all monks, no exceptions!
One should only kneel if the particular master has personally earned your respect and not before, regardless of their rank, lineage, title......
Don't be surprised if some Tibetan monks/teachers gently bump your forehead with theirs...
But, if it is that rare monk who makes the exception, let the monk make the move.
I happened to be on a plane within Thailand one time when a stewardess handed a monk something...can't recall now...it was either the meal or water...and it was a major problem.
Citta, if you don't want to believe what the overwhelmingly standard rule of behavior is in Thailand, then don't. I really don't care. But having traveled there extensively, and having lived there for a couple of years, it's the way it is. Many Thais, perhaps even most, don't think a monk's mother should touch her son while he is ordained.
And just for the record, I think it's another of the dumb rules Thai monks and lay people are held to. But whether I think it's dumb or not has nothing to do with what is seen as standard behavior in Thailand.
The situation in the west is changing. As you say..best to find out what one's local requirement is.
I really don't know what the solution would be, and as I said, I think it's a dumb rule where they go to unreasonable lengths because of the Precept that says a woman must not have contact with a monk in terms of lust. Way overdone.
It's sort of like on Thai buses, where monks get free rides. If a monk gets on and wants to sit on the wide back seat, any woman sitting on that wide back seat will simply stand in the aisle so as not to sit on the same seat as the monk (and yes, occasionally I have seen women remain seated in such a situation, providing they are way on the other side of the seat).
Monks often spend much of their greeting time in relationship to what folks want or don't want. I see one's respect of a monk and their chosen vocation best demonstrated with your own representation of mindfull openness.
Why can't a woman hand a monk something? Would his practice be so fragile as to make him mad with lust when around women? Does he consider women to be filthy?
I can't imagine... Major problem for somebody on the road to enlightenment being handed a drink or something to eat... I just don't get it... Did he have to start over or something?
So far I know Tibetan is "Tashi Delek".
For a good friend it would be more at chin level.
Chest level is perhaps a person you don't know at all.
A teacher is very high...at least nose level. As a principal, I was often seen as a teacher of teachers, so that was a little higher...perhaps eye level.
It's a very hierarchical society...and age factors into it, also.
Vinlyn, the clasped hand should be 'hollow', as if carrying a lotus bud, not a real one.
Whether or not it is "silly" is for each of us to decide as an individual. Not all the 227 Precepts are wise. For example, monks are not to teach the Dhamma to someone who has an umbrella in his hand. Or who is wearing wooden-soled sandals or shoes. Or who is in a vehicle. Or who is clasping his knees. Somehow I doubt that Buddhism would be affected one iota if a monk broke those rules.
Yes, I understand fully the consequences of such actions for monks. That doesn't mean I can't think some of the rules are silly.
Therevada school is known as the way of the elders because they strictly up holds all the Monastic rules set down by the Buddha 2500 years ago. So these rules are not SILLY at all.
Thats why we have the Mahayana school who are more flexible at adjusting and removing some of the rules to suit the times. Of course it is based on wisdom and common sense. So very important will not be changed!
The Buddha was compassionate enough to give 5 precepts for us lay practitioners to follow. SO why are we so arrogant to attack Monastic rules? Keep in mind especially the monks 2500 years ago are very diligent practitioners that are set to become Arhats who sever the root of vexation and suffering that ties them to samsara. Of course we cannot expect them to still behave like how we would behave.
If Vinyln doesn't like, you don't have to go to Thai Land to be a monk. If you don't like what you see in Thai culture, you don't have to live there.
Hands together, chest height, bow slightly, saying "Tashi Delek" (TAH-shee De-LAY", meaning fortunate circumstance, in other words that you are happy to meet them. This is a general Tibetan greeting).
Or you can just say their name and give a slight bow.
For more formal greeting, honoring them, you approach them with a Tibetan katah (ceremonial silk scarf) stretching out over your hands, hands palm up, about the same distance apart as your shoulders). As you do your slight bow, you extend your hands slightly out toward the monk.
The monk takes the scarf and drapes it over your neck as a blessing. Occasionally, they keep the scarf and this is supposed to be a great honor.
Never touch the monk, regardless of your gender. The more-Westernized monks may reach out and shake your hand, but this is left to their discretion.
If you wish to make an offering of money, you are supposed to put it in an envelope. And it is best offered with a katah, the envelope held in one hand and the katah stretched out across both palms.
Other ways to make offerings is to fold up the katah and extend the offering with the folded katah on top of it.
Anytime you want a favor from/hearing with a lama, it is traditional to make an offering or some gesture of appreciation if you cannot afford an offering of money. They will not refuse you, but it is good to keep the karmic obligations "paid". A flower for the altar, some saffron for their water, a bag of rice (or any other food), a peacock feather ... these are all suitable offerings.