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Heart Chakra, Chakras, and Buddhism
You are welcome to participate by saying these are not actually Buddhism, and for that reason I put it in 'comparing religions' which invites more input than 'that's not Buddhism'.
For Buddhism itself I wonder if the heart chakra has anything to do with wisdom and compassion. My perception is that it is just a nexus of energy and not a 'self', but I have not realized a non-intellectual emptiness aside from some glimpses such as seeing thoughts are not in my control which made me feel powerful and then ego comes.
Aside from that ^ perception I have read the heart chakra has to do with motion of winds and sort of getting things done and giving things a push. At the negative you can be disturbing and overly controlling, but at the positive you can be skillful having insight to speak from your understanding and compassion without ego.
Any thoughts?
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Comments
Some say yoga isn't Buddhist either,but I know many monks who do it. Doesn't have to be connected to Buddhism to be useful.
http://yinyana.tumblr.com/post/31454196568/elements
Also it is much easier to connect with the heart chakra once the subtle energy enters the central channel.
Its interesting that you note that the chakras are questionably non buddhist or maybe that is the perception. Buddhism for the most part deals with the physical, gross level of existence. Then it processes into the subtle, through shamatha.
Considering that you work with Mahamudra practices you have probably come into the realm of energetic experiences in your practice. Energy itself is the pure inspiration and creativity of the vast expanse. When it is not inputed and manipulated for egoic purposes then such energy is ones own radiance of their natural state. This is what is known as the Sambhogakaya or the unseen realms.
Not recognize for what they are = samsara.
Recognize for what they are = liberated activity.
In regards to compassion. First compassion is directed towards others. Then further on the path it is directed at dharmas. Then when emptiness is realized compassion is directed at no thing. It compounds upon itself over and over and over and over again.
Another interesting thought:
Pride or self cherishing when examined as an energetic phenomena appearing in what we call the body is interesting. When seen in its purity it is a kind of holding of the world as if we were the mother of it all. A kind of love and clarity.
Trungpa was right when he said everything is workable.
Also the five Buddha families each with a buddha: padma (passion), Buddha (space and patience?), karma (stepping in to do), vajra (insight), and ratna (expansive with equanimity)..These also have hellish aspects. http://www.shambhalasun.com/index.php?option=content&task=view&id=1658
All of this makes it hard to practice but it softens me considerably. I recently had the courage to visit a nun I knew through family who had a stroke. Trungpas teaching I liked to recollect is to just go into a situation and be there without feeling confident, to just open to the situation. I ended up with a good feeling of compassion though part of me hurt that she was in physical pain and part of me was happy because I felt she had friends and discipline to do the physical therapy and stay positive. But I was in the room for her for about 5 minutes when my mom was looking for a nurse and her narcotic medicine was not for an hour and she was just talking out her pain, talking to God. And I just spontaneously gave words not proselytizing more support, but I tried to give the gift of spaciousness and no fear.