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If there is No such thing as Dualism then there can be No such thing as Enlightenment...
If there is such a thing called enlightenment (whatever the definition) then that means someone is 'enlightened' and someone else is 'NOT'..
Even if its just a case of ''we all are enlightened, we just dont know it''
that is still a 'dualistic' reality.. (one ''knows'' and the other ''doesnt'')
hence there is such a thing as dualism in reality..
if there is no dualism - there is no enlightenment..
What are your thoughts on this?
(source unkown)
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So this leads to the question of how there can be a path in light of the heart sutra. This is the question that sent Dogen to China to study. (I think)
The nature of the knowing is openness, clarity, and sensitivity and that is ultimate bodhicitta. We already have it because it is the nature of the universe and scientient beings.
''There is no such thing as ''enlightenment'' because there is ''no one'' to become enlightened..''
mmm, very true....
nonduality is the pointer to an experience. the sounds and letters are like a road sign. to inspect the sign with a microscope is not the same as reading the sign and walking
Buddhahood here I come . . . :clap:
Enlightenment is the realization and experience of the lack of inherent existence of both self and phenomena.
This lack brings about release and understanding that everything is concocted or dependently originated.
The end of proliferation is the end of dualism. Enlightenment isn't a thing or a stage to attain. It is the end of ignorance, greed, and aversion. The cutting away at the fundamental delusion of "inherent existence".
So could you say something about how the release happens?
That is key for subject unbinding and that extends eventually to the unbinding of all things. But start with the self, the center.
There are infinite ways to approach this. For example one must really know and feel what inherent existence means. What does ignorance mean? What is it exactly. And when one knows what that is in experience then one knows what exactly is refuted and seen to be void and hallow.
So here is an example that I like to do. I just think and feel about anger. All the fuckers that piss me off. All the people I hate and cannot stand. And I build that emotion and hatred. Then I stop and examine where is this I. Where exactly is this self. The emotions always presuppose a self or a center. And with enough samadhi and stability one can actively see an absence of what was assumed via ignorance. A self is not found. And seeing that brings about a release in that anger, a release in that holding. The house of cards just breaks down and has nothing to support it.
And sometimes i examine the object instead of the subject. I look at an image of a beautiful girl. Is this beautiful? Is this inherently pretty? Or is this just colors and shapes and beauty imputed on the basis of something there inherently existing. Where exactly is the image or the beauty?
And in all examinations if inherent existence is correctly pointed out then one cannot find it and instead a lack is found.
But that doesn't assert nihilism. It asserts that the assumptions about how things exists were wrong and in fact they are dependently originated thus void.
Things exists and function. They just don't exist as we assume them to be. They exist only as nominal projections on the basis of assumed things. So emptiness built in emptiness haha.
Here we must understand that there is no final answers. No ground to hold onto. We examine and find a lack and when this is done with a correct view and without coopting it into another fabrication then release is inevitable. Take away the conditions and nothing can grow.
Take water away and the human cannot live. Cut ignorance and the proliferation of self and other ends.
This probably won't answer your question because you need to see directly how things are built and how things deconstruct. That is the whole
Point of this buddhist path and no one can give you such knowledge. Just examine for yourself and allow the teachings to live out in your life.
In he beginning we find ourselves working with mostly the conditions of a moral life, peace of mind and building concentration.
These are the foundation to exploration and they play off each other.
In a very experiential way emptiness means that when we look for that which was assumed we find an absence. And from there we do not make this absence into something nor do we make any kind of ground. We take the view of depedent origination and thus free ourselves from the views of existence and non-existence.
Things exist but not how we conceptually build things to be. They exist dependent on a nexus of causes and conditions.
So work with the conditions at hand. Refine your views and trust your experience.
Mind and freedom to be happy.
Remember just sounds. Just thoughts. Nothing truly established.
In any space place kindness and love and letting go or letting be.
Then problems will resolve themselves and we don't have to resort to manipulation and control.
Honor that which arises be it wrathful or peaceful but do not be conditioned by it.
May you be well friend.
The current head of this order has had mental health issues and may be of interest to your voices . . .
http://www.goldensufi.org/about.html
In terms of Buddhism, Tonglen is what comes to mind . . .
I like the sound of your voices, I will pray for them and hope others more able will too . . .