Welcome home! Please contact
lincoln@icrontic.com if you have any difficulty logging in or using the site.
New registrations must be manually approved which may take several days.
Can't log in? Try clearing your browser's cookies.
Just something I thought of while watching the movie Unknown last night where the main character undergoes memory loss due to hitting his head in a car crash:
Memory loss is a good example of how we are not our thoughts, one may live a life of cruel intentions and terrible deeds, and with the blink of an eye, lose all memory of these past events. So you suddenly, awake in the hospital and you discover of these bad things you have done, but you do not identify with them and they don't define you in any way whatsoever. Your thoughts and memories of which you identified with have been erased and YOU, who has ridden of these thoughts (with some help lol) are not any longer these thoughts and therefore NOT this person who did these things.
I suppose it is sort of like being reborn and you are still subject to the karma of your past deeds? although you have the choice of completely changing your ways for the positive.
Any thoughts
0
Comments
It starts when you regain consciousness and Mrs Tosh says, "Do you know what you did last night?"
But I guess if I didn't know what I'd done, ever, then there would be very little karmic effect; however maybe there would be uncertainty and that would produce karma.
Interesting topic about the nature of self; I look forward to reading more knowledgeable replies.
I don't consider myself very knowledgeable, and was intrigued about this very same question a few days ago.
I currently think that thoughts are manifestations of our Karma, and when speaking about karma we are really speaking about a very subtle level of consciousness where it originates. Not our normal understanding of consciousness or sub-consciousness, but something far more deep and mysterious in a sense.
Karma, in a sense would be like conditioned or habitual urges we experience, and if we choose to act upon them they are re-enforced through our thoughts, words, and deeds be they positive, negative, or neutral.
The strength of our actions in conditioning our Karma are determined by many factors from arising to completion of which intention and gratification are very important.
We always have a choice in responding to the urges, but some urges are particularly heavy and don't provide us much space to work with, but that would be the point of our practice.
Karma feeds action and action feeds karma, so this would be cyclic existence or Samsara, and Samsara is in the mind.
. . . Seem to be getting the hang of this Buddhist karma thing . . .
[oops . . . Just blown it again . . .]
So even though we are not our thoughts or memories, we are still subjected to karma. That is why it has been said that when one dies all is left behind except for our karma.