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As a Buddha (coming soon) in a state of snooze, it is important to know how awake, how non arising, how wise, how mutated, how evolved I am going to be.
Obviously I will be obsessionally kind and ready with wise quips and profound insights . . . or maybe not.
I may just die with a mona lisa smile on my para nirvanic lips . . .
Maybe I will just know and be silent [Did I just hear cyber cheering at the back]
I may on reaching the far shore, paddle back for stragglers . . . That would the mark of a Bodhisattva . . .
The truth is I will soon know what a Buddha is, then the question is irrelevant . . . Until then . . .
What do you know of Buddhas? :wave:
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Comments
When Siddhartha decided it was Buddhahood for him, he sat down and didn't get up till he was there.
Nevermind all the BS.
First, become Buddha.
Then we'll tell you if you're doing it right.
I imagine buddhas to be fun people, with an incredible lightness of being.
this may be of help
'Something' is probably the better option.
I am aiming for more awareness, mindfulness and expression of my inner Mu.
Thanks for the Thurman video. As much use as daughters 'kill bill' movies frankly. I never know what that man is talking about or why . . . but I appreciate the kind thought and provision.
Thanks for the tips guys.
:clap:
Can you taste that?
Can you see that?
When seeing just the seen.
Just that.
No seer, no objects, no time and no space.
How does one attain this clear function? Like sand in the hands what is there is attain.
Yet the buddhas are the ones that attain this no thing. Then ceaseless enlightenment.
I originally came to Buddhism for self benefit but now recently i am starting to realise on the grand scale of time and space, my self importance is nowt. So have i reshifted my attention to using buddhism more so as a tool in my work when i am helping others. I love the path and i would quite happily walk for mile upon mile lol. And if you believe in reincarnation you could reason that because we have done so much hard work the next person will have an easier job.
I hope that sheds some light on your q or atleast amuses you for a short while.
All the besy
In Theravada there is no difference between a Buddha and an Arahant other then the fact that a Buddha's special role is to find the dhamma and proclaim it after it is lost(this direct from the Pali Suttas). This happens every few eons or so. So enlightened beings who learned the dhamma from a teacher are called Arahants and are part of the Ariya Sangha.
I know in Mahayana connected traditions everyone being fully enlightened is a buddha.. I'm not sure if there is a real difference in the actual enlightenment, it's just how the different traditions use different words. I do know from my time at a Mahayana monastery that what the Theravada considers fully enlightened, aka Arahant, is actually just the first level of enlightenment and that there are a bunch more levels then that until "full Buddhahood".
Thurman strikes me as the professor with the full cup in the Zen story.
In Sufism the scatter approach, many impacts to make a point is well known. This is different to Thurmans meaningless opinions and meandering waffle. IMO we need less 'experts' of his calibre. He seems to be lost in tibetan magical gaga land. Too judgemental and harsh?
I am sure Thurman has many fine and refined qualities.
"This world, Kaccāyana, for the most part, bases its views on two things: on existence and non-existence. Now, Kaccāyana, to one who with right wisdom sees the arising of the world as it is, the view of non-existence regarding the world does not occur. And to one who with right wisdom sees the cessation of the world as it really is, the view of existence regarding the world does not occur."
"`Everything exists', Kaccāyana, is one extreme. `Nothing exists' is the other extreme. Not approaching either of those extremes, Kaccāyana, the Tathāgata teaches the Dhamma by the middle way: Kaccayanagotta Sutta
Whatever is seen, heard, sensed or clung to,
is esteemed as truth by other folk,
Midst those who are entrenched in their own views
being 'Such' I hold none as true or false.
This barb I beheld, well in advance,
whereon mankind is hooked, impaled,
'I know, I see `tis verily so'---- no such clinging
for the Tathàgatas. Kalakarama Sutta