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THE LIFE AFTER DEATH PROJECT
I highly recommend this great documentary. I saw it a few days ago.
Trailer for Paul Davids' new feature documentary that will premiere on Syfy as a late night movie May 15th, 2013: "The Life After Death Project." A scientific inquiry into evidence for life after death. His previous documentaries include "Timothy Leary's Dead," "Jesus in India," "The Artist and the Shaman," and "The Sci-Fi Boys," a Universal Studios Home Entertainment release that was winner of the Saturn Award for Best DVD of 2006. He was also executive producer / co-writer of Showtime's "Roswell," a Golden Globe nominee for Best Motion Picture for Television and co-author of six "Star Wars" books for Lucasfilm and Random House.
http://www.imdb.com/title/tt2838946/
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Comments
I'm lost for words.
I wonder what it will be spent on.
Ah well, different perspectives.
My own feeling is that at death, our spirit goes from our body like a pulsar. But where or whither I have no clue.
Nothing wrong with opinions, as long as you can separate them from fact.
In 1700 there was no evidence of modern medicine, or transmission of electricity, or that man could fly.
Man never knows all the evidence for all things. It continually evolves.
Hello-o-o, :wave: have any members had a Near Death Experience?
I've spoken to people who've died from a heart attack or on the operating table, then revived. If accounts like that are to be believed, "something" does survive. I think each person needs to make up their own minds about that.
And neither do you.
That's the point.
Nothing either way has ever been proven.
And with that, you are welcome to continue this particular dialogue on your own.
[LINK]
A BBC doco about the neurology and the sense of "selfhood." The experiment with the virtual reality eyegear seeing oneself is especially astonishing.
With life after death no effect is observed, as you pointed out no one has ever offered us any reason (evidence) to conceive that once the brain dies the person lives on. But still, even with absolutely nothing observable to suggest otherwise people have still proffered hypotheses to the contrary, and they've gone looking for evidence to prove those hypotheses. And to this date not a scrap have they found.
Buddha may be absolutely correct.
Buddha's interpretation of what he saw may have been incorrect to some varying degree.
Reports of what Buddha said may have been transliterated incorrectly by others.
There are at least 3 statements that do not say that Buddha was a liar.
Additionally, not that it applies here, there's generally considered to be a huge difference between saying that someone told a lie, and that a person is a liar. Saying a person is a liar generally indicates a pattern of behavior, not a single incident.
And finally, what any one human (and Buddha was a human) says is not proof. Of almost anything.
But I wonder...when a Catholic accepts all Catholic teachings without question, how do you react? When a Muslim accepts all Islamic teachings without question, how do you react? When a Hindu accepts all Hindu teachings without question, how do you react?
That said, regardless of my beliefs, everything is energy, including us, and energy cannot die, it only changes forms. So even if you do not believe that we have a soul or a consciousness or a vat of karma that carries on to another body, rebirth still happens. When our bodies die, they contribute to life continuing on in some form. Whether you are buried and eventually the worms get your carcass, or whether you are cremated and your ashes spread in the ocean. You still carry on in SOME form. You do not simply just stop, because energy can not/does not just stop.
Over time, I can't recall you ever disagreeing with a Buddhist teaching. Perhaps you do, I've just not seen it.
Which, of course, is okay. Each person must decide what to accept or reject in terms of religious beliefs.
Maybe this is the source of some of our disagreements, that you see Buddhism as a faith where I see it as a demonstrable result of metaphysical analysis capable of empirical confirmation.
One does not have to have a correct view of religion (whatever a correct view is) in order for ones prayers to seem to be answered.
But maybe I'm still not quite addressing the issue. Do you object to something specific that I've said?
You asked what I felt when Catholics, Muslims and Hindus accepted the teachings of their relgions without question. I feel it's a wonderful thing, but very dangerous and likely to lead to very muddled views. After all, if we do not question them we are unlikely to find out what they are. I'm with the Buddha on this one.
But I would strongly disagree with the idea that whatever my viewpoint is that's okay. It's not at all okay if it's incorrect. It might be okay with you that it is incorrect, but it's my view and it wouldn't be okay with me.
They can't all be "right".
Or can they?
Sincerity does not guarantee the correctness of ones views, unfortunately, so that a sincere Christian is not necessarily one with a correct view. I agree that there are some 'wrong' religions, although I'd struggle to name one now that we've stopped sacrificing virgins to the Sun God. If there are wrong religions then there must be right ones, but I agree that there would not be just one right one. Rather, there would be many wrong interpretations of a small number of right religions.
It seems we agree about most of this.
If the sutras claim Buddha said he remembers multiple past lives, then actually there are lots of reasons for the sutras to be wrong in this case, if that is indeed the case.
Buddha did intentionally lie for whatever reason.
Buddha was mistaken but recounting what he firmly believed.
Whomever claimed later on to hear him say this lied.
...or misunderstood Buddha.
...or heard someone else say it, but was mistaken in thinking Buddha said it.
Whomever translated and passed down the sutra lied.
And so on.
If someone says they know the truth, and then states something that is not true, then they are a liar. Seems a fairly simple piece of logic.
But maybe I'm not seeing your objection.
I think you're mistaking being wrong for lying.
The Buddha's teaching are not an interpretation of dualistic visions with all the possibilies for misinterpretation and incorect theorising, requiring the teachings to be full of provisos and disclaimers.
I expect many people believe, as was said earlier, that 'Buddha was mistaken but recounting what he firmly believed'. But not Buddhists. Only a non-Buddhist could hold this belief. It is a denial of the teachings. It is a denial of the entire doctrine.
I have no problem with that. It's a common view. But where's the proof?