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So if two people disagree is there a True truth or is it subjective for each person and both are true?
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So we could both disagree on whether I'm moving or not, but we'd still both be speaking the truth.
But if I was to say I've got two dogs, when I've only got one, that would be an untruth. Whether the dog exists is another question altogether, I think.
I did a module called the Two Truths which covered what's real and what's not real from the point of view of four different Buddhist schools of thought. It was interesting; but I wasn't a good student. It was a kind of evolution of thought. Have you looked at the Two Truths doctrine?
So fact can be truth, but truth does not have to be fact - unless you're insecure about what you hold to be true.
We can disagree about what is true, because truth isn't always something so black & white and can be very subjective. And that's ok.
When studying this from the perspective of the different philosphical schools it gets confusing really fast. It helps to have a good teacher or course materials.
I read on a pagan website that truth is what it makes you feel good to believe. I think that has got to be the most relaxed standard of truth I've come across.
Personally, I like truths that are compatible with everything else I've decided is true. I don't buy into contradictions (e.g. A & not A is true) because then math doesn't work, and if math doesn't work, then we live in a universe with no particular rhyme or reason. That doesn't match up to the universe I'm in-- I see a world that is incredibly predictable & static & modelable, even if it requires stochastic models. I suppose from the standpoint of someone with schizophrenia, the world is endless surprise and A & not A really might be true.
And on the topic of contradictions, I think that non-dualism in zen is misapplied if applied to basic abstractions (i.e. there is no difference between true and false, up or down, good is evil, weakness is strength, slavery is freedom, we have never been at war with East Asia and we will always be at war with east asia), except possibly as a way to jolt the brain the same way a computer's CPU is surprised that we should attempt to divide by 0. But I think the idea of applying non-dualism to fake categories is useful-- happy/not-happy-- better to imagine a liquid slurry of churning emotion
I now get down from my soap box.
Teachings of the Buddha by J.Kornfield p.41
"Sutra on Totality"
Monks I will teach you the totality of life. Listen, attend carefully to it and I will speak.
What, monks, is totality? It is just the eye with the objects of sight, the ear with the objects of hearing, the nose with the objects of smell, the body with the objects of touch, and the mind with the objects of cognition. This, monks, is called totality.
Now if anyone were to say: Aside from this explanation of totality, I will preach another totality," that person would be speaking empty words, and being questioned would not be able to answer. Why is this? Because that person is talking about something outside of possible knowledge."
I think the search for questions regarding truth are a futile search, howver you look at it we are alive and it is a bizzarre miracle, so instead of searching for answer lets take a look around. Whilst waiting for my mrs to finish her shopping i often go for a cup of tea and watch all the people interacting. If you want long and deep enough it is a fascinating watch lol.
Both people can be right, on their 'truths', or can be both wrong.
In epistemology, Immanuel Kant tells us we can know the truth by necessary logical deduction. We can only know probability, through observation. For instance, we drop a ball above the surface of the earth and it falls. We could say well the law of gravity is true. Well, no it's not a truth although we could say it is highly probable that the ball will fall next time. Very high probability but not truth. So we have laws which are based on experimental observation and they mostly state probability. We have theories and they state the likelihood that a law or probability exists. Then we have conjecture which is just some kind of wild guess.
We can be certain about a proposition and state the truth of a subject when we have control of the definitions. So, a statement can be true by definition. e.g. All men with white hair are over sixty. He has white hair so he is over sixty. Now that statement is a valid proposition because we defined the elements. All men with white hair are over sixty. Since we say that proposition is a given, then the conclusion must be true.
That is true by definition.
Experience can not provide that type of certainty. Faith can provide certainty. We say I believe white haired men are all over sixty. Then you have certainty. Of course you are wrong because your faith (or belief ) is not well founded. Certainty or faith are no guarantee of truth. In Science we don't pursue truth. Science is the pursuit of repeatable but falsifiable results. In other words, we have a theory that explains the observable data so we try an experiment to see if we can predict what will happen when our theory is applied. Maybe it will be verified and maybe it won't be. We try it out and we accurately predict the outcome. Someone else does a similar experiment and gets the same results. Ditto. After a while we say well that is a sound theory or maybe even a law like the law of gravity. But that isn't a truth. The truth is, we predicated a certain result and we did 10 experiments and they all validated the proposition. There is a high probability that we have a valid proposition. That is scientific theory. Or the theory of scientific process.
Reality is a completely different subject.
Definitions are important-pay attention when they are used incorrectly and you will improve the precision of your thinking. Nuff for now? More questions?
Best, Dennis