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This might sound a little silly, but are "bone" mala actually made of bone? Is this ethical? Are the animals killed for their bones?
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Comments
I was waiting to see if anyone with more knowledge than I have on this would reply but it seems not, so I'll do my best.
Yes, bone malas will be made of bone. One may also encounter (in some Tibetan temple shrines) human skulls. They are to remind the meditator of their mortality I believe.
AFAIK no humans or animals are killed to obtain these items. In Tibet and parts of India there are things called charnel grounds where the dead are disposed of in one way or another (long story). Bones can be subsequently collected for use.
I only have one mala, made of wood with blue and red beads. It's been with me on some memorable occasions and I wouldn't trade it in for another, thus my lack of knowledge in this area. There's a whole world of mala lore out there if you have nothing better to do with your time.
Hope this helps.
Namaste
Palzang
~nomad
A wrathful practice is a practice where the deity is visualized in wrathful form. This should be pretty obvious from the image: fangs, aura of flames, bone ornaments, tiger skin around the waist, trampling on a corpse, and so on. The wrathfulness indicates power to overcome obstacles and ego.
I agree totally with Jinzang.
_/\_
So, in essence, meditating on a specific, wrathful deity.
TFP, welcome to the forums!
~nomad
I wasn't planning on using any mala in particular, was just curious as to their origins and whether they are ethically produced. Would you say though, that a mala shouldn't be used at all unless I have a teacher to instruct me in it's use, or just a bone mala? Surely u don't need a regular teacher just to learn to meditate, I've spoken to a lot of people on here who meditate regularly and claim they have had no instruction, but I'm very new to all this, so I can't be 100% certain?
Typically a mala is used to count mantra repetitions during a sadhana practice. You shouldn't do a sadhana practice without three things: an empowerment, reading transmission, and explanation. Sometimes this rule is relaxed, but it's necessary to get permission.
If you want to use a mala for some other purpose, that's fine, it's tantric sadhanas that have the restriction, not malas. And it's okay to do meditation practices such as meditating on the breath or loving kindness, even without teacher or instruction. Though it's better to have a teacher
Hi tFP,
No u don't.
Then again, you don't need a mala either!
If you really must have one you can always purchase a normal wooden one, but what would you do with it anyway?
Namaste
And btw, when we talk about a "wrathful" practice, it is important not to confuse "wrathful" with "angry". Not the same thing. Anger implies ego involvement - you are angry because you are trying to protect yourself, you ego. Wrath is quite different. It comes from a place of love and compassion, like a loving parent spanking a young child so that he/she doesn't put their hands on a hot stove and injure themselves. A peaceful practice, on the other hand, would include such deities as Avalokiteshvara or Tara, who embody compassion.
Palzang
I was just curious as whether it was the fact it was made from bone, or just that it's a mala that was important, Jinzang seemed so stern when he said I shouldn't be using one I just wondered why.
And unfortunately I live in a tiny village, near to a small town, and there is no one who can (or is willing) to instruct me that I've managed to find yet (though I live in hope). Hopefully I am going to uni in a large(ish) town/city next year, where there is a small buddhist community, so advice/instruction may be more readily available
Hi tFP,
Do you have any preferred method of meditation? I ask, as malas and mantras are usually associated with Mahayana schools and meditations they teach.
They are completely unnecessary for any other kind of meditation, hence my question, what you'd do with one if you had no instruction, mantra etc.
In your situation I would recommend getting some direct, personal experience via breathing meditation, which is perhaps the single most powerful meditation ever taught by Buddha. With some measure of calm it becomes easier to understand much more of what Buddha taught.
Don't ever fall into the trap of believing that you 'lack' anything and that you have to 'acquire' stuff to succeed. It's a merry dance you will be lead, like a dog chasing its tail. The answer is right there, in that fathom-long ferrity-princess body of yours and nowhere else.
Namaste
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To answer your question of where the bone is obtained from with the best of my knowledge I would say it depends where you get it from, but typically the bone from your average bone mala comes from Yak, Ox, and Water Buffalo. From what I have read (and this only applies to the malas coming from <st1:country-region w:st="on"><st1>Nepal</st1></st1:country-region><st1:country-region w:st="on"></st1:country-region>) the bone is left over from the killing of the Yak for food. And since they do not believe in being wasteful they use every part of the animal that they can.
<o></o>
It is also quite possible to obtain bone malas that are made from the human skull, though these are quite rare and I have only seen these coming from <st1:country-region w:st="on"><st1>Nepal</st1></st1:country-region>. The bone from these is supplied by monks that live up in the <st1>Himalayas</st1> that still perform sky burials. When they die they are cut up and fed to the Vultures and their bones are typically ground up and mixed with the meat so that there is nothing left. However there are a few monasteries that save the skulls to cut little disk from it to make malas.
<o></o>
Hopefully this answers your original question. I would value the advice given so far as to purchasing a wooden one form normal mantra practice. I personally use a lotus seed mala myself that I got from eBay for 2 dollars. It doesn’t need to be fancy. It is a tool and nothing more. When and if you ever feel the need to progress onto meditation and such about your own mortality and the like then you could always invest in a bone mala but, start with your basics and move onwards from there, <link rel="File-List" href="file:///C:%5CDOCUME%7E1%5Ckmh%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:PunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w:DontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><style> <!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]-->Patient Endurance.
<link rel="File-List" href="file:///C:%5CDOCUME%7E1%5Ckmh%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:PunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w:DontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><style> <!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]--> And remember the mind is not affected by material things, so in the end it doesn’t matter what kind you use or even if you use one at all. Good luck.
First of all, I would agree with your last statement. Find a teacher.
Bone malas are generally used for powerful wrathful heruka and protector practices, and those practices require an empowerment to do. I don't think using a bone mala for a regular practice, like OM MANI PADME HUNG, is dangerous. I would call it more inappropriate, like using a power washer to clean your teeth. Better to use something like rose quartz, sandlewood, or, best of all, bodhi seed for a mala.
You're in Australia? We have several sanghas there, Melbourne, Brisbane, Alice Springs, and there are numerous others ones around. I'd suggest you check some out.
Palzang
From my experience, there is no danger in reciting the OM MANI PEPE HUNG mantra with whatever type of mala you have. It's a matter of being aware that, if the beads were of bones (human or animal), these were once sentient beings and must be treated with respect. I would NOT recommend idly procure a HUMAN mala. My purchasing one was more personal as I was on the quest of figuring a yidan that I will practice for life.
When I got my empowerment and took my vows, I had the tantric master bless the human mala that I once used to recite my everyday mani's. I made a vow to myself, since that day, to use the human beads ONLY for my wrathful sadhana.
There is, however, the danger of doing wrathful practices if one is NOT empowered (needless to say, by a qualified lama) and not well-informed of the background of the practice involved. More danger still is reciting wrathful mantras by the non-initiate who would use beads carved from human bone.
To me, using a human mala for wrathful practice is not the point. It's more of the symbolism of the bone beads for the wrathful deity tantra practitioner. My human mala that I use to recite my Yamantaka mantra is there to REINFORCE my meditation on impermanence ... on death. And conquering death.
I hope this helps!
I find it very helpful in my concentration, and twice around a 108 bead mala results in about a 30 minute session for me.
An empowerment, in the Tibetan Buddhist tradition, is a ritual performed only by a QUALIFIED lama from an UNBROKEN lineage to give one permission, blessing, or power (hence, empowerment) to practice of a particular Tantric path (such as Deity Yoga or Guru Yoga). Depending on the level of the tantra, the initiate takes vows of bodhichitta and life-long commitment to practice the empowered tantric practice. One is given permission to recite secret mantras (again, depending on the practice), prayers, rituals, and sadhanas that must be performed everyday for the rest of the initiate's life. The practice may also include certain visualizations, breathing techniques, deities and mandalas to meditate upon, and are permitted to go on retreats to enhance the tantric practitioner's commitments. It's a sacred bond between the student, the teacher and the tantric deity.
Tantra practice is esoteric in nature. The initiate also takes a vow of secrecy.
Empowerments aren't taken lightly. It isn't given to just anyone. These are serious practices and aren't exploited for selfish reasons. Empowerment are rare and are considered a blessing to receive one. They are cherished and treasured. Following a certain tantric path is practiced for the benefit not only for the initiate but for the benefit of ALL sentient beings.
To break vows invalidates the empowerment.
Hope this helps.
It does, greatly. I learned something new for sure. I can understand why someone within such a tradition would regard a bone mala as inappropriate without the required blessing, but for someone not in that tradition it would seem fine.
As I was reading posts in this thread it seemed I was picking up warnings of potential harm if one used a bone mala without the proper blessing/empowerment. Was trying to wrap my brain around what possible harm there could be. I suppose there would be a disease risk if the bone wasn't disinfected, but other than that?
Another reason why a valid teacher is required in the Vajrayana, to give you a bitch slap right at the back of your head and get you practicing correctly.
Consider reciting OM MANI PEME HUNG with a HUMAN mala, especially if the mala is NOT intended for tantric mala recitations but it's in the form (in this case, human bone) that requires blessing not just from your teacher but a bonafide, qualified tantric master. Would you freak out that you're fingering on someone's remains? Any bone beads other than human would be OK. For the inexperienced, uninformed, and uninitiated, it would certainly be a form of disrespect to the deceased's remains. Consider also the karmic consequences.
I see your point, I guess I just don't presently agree. Personally I have never had any interest in a mala made from human bones (I have one made from cedar-it's just a bracelet and mindfulness reminder to me). I just don't see bones, human or otherwise as intrinsically different than any other material a bead could be made from.
I suppose that as with anything else, it's the motivation or intent that matters.
Yes, it's the motivation that matters, no doubt. In my case, with Yamantaka (Terminator of Death) as my deity yoga in my tantric practice, having a human mala simply helps me reinforce my motivation in my sadhana and mantra chanting that I do everyday for the rest of my life--it's not required, but I choose to. My intent is further reinforced having a tactile experience (touching human remains) the "oneness" with the Terminator of Death. The respect I have for the human remains, to me, serves as a powerful reminder what my Yamantaka practice is all about and what I'm trying to achieve with that practice.
Remember, tantra practice is highly esoteric. Symbolism speaks out a great deal where words cannot.
Palzang
Another ideal human mala: EACH of the 108 disc bead is carved off from a DIFFERENT human skull from monks!
Certain traditions also go to great lengths to carve the guru bead into the shape of a human skull from a human femur. These are also rare.
My tantric human mala, however, is neither from a lama nor from 108 different monks' skulls—the beads were carved from a single human skull. Its guru bead isn't a human femur carved into a human skull; it's just your two-piece guru bead. It's not antique or vintage. Rather, it's dyed "antique" by soaking it in strong tea. Most of the "antique" dye has since rubbed off from my mani recitations over the years revealing it's natural fleshed-toned hue. Other human malas available are thoroughly bleached until white.
Malas of this nature aren't readily available at Tibetan souvenir shops. I very much doubt that they are mass-produced or intended commercially for the average consumer. The people (I'm certain they're qualified monks or Tantric lay practitioners who do this sort of thing) know what they're doing when they "harvest" (for lack of a better term) skulls and drill the craniums into small discs with holes. I'm certain they perform rituals and say appropriate prayers as they assemble these beads into rosaries intended only for tantric use.
There likely won't be any harm from using a bone mala for any practice though some other materials are more traditionally used and are more likely free from the energy of the being who formerly owned the bones. If you are a strong practitioner, reciting mantras will likely benefit that being but there is some chance that you will be effected by its obscuration. In any case, bone is quite porous and brittle so it is not really an ideal material for malas for everyday use.
A mala made from the skull of a realized being is a different story. The power of that mala is not to be trifled with as the human body resonates with all the mantras recited during one's life as well as creates a a special causal connection between the owner and the original owner of the bones. You will definitely end up ripening your karma using such an implement. In the long term this is always good for you, but it will liekly cause a lot of chaos as you work through this store of past actions. However, the chances of ever encountering one of these malas for sale in a store is slim to none. There are many frauds, as with most Nepali "antiques" these days.
Once the tooth has been recognized as a power animal through visions, its energy lays softly in the chest as a mild sadness. Here is where one will see through the rotation of this feeling.
Bone malas are generally protective. And yes they can bring problems if there are unresolved issues. In this case they draw to the person what they are so as to conquer what they don't want to be.
http://www.rinpoche.com/gurumantra.html
OM AH HUNG BENZA GURU PEMA SIDDHI HUNG in Tibetan
here is a video so you can hear the pronounciation
Explaining the Benefits and Advantages of the Vajra Guru Mantra' is something you should read.
With such practices, you need to first have this thought before practicing: My mother sentient beings have been suffering for a very long time, life after life. I also have been the cause of much suffering myself. In order to liberate myself and all beings, I generate the mind of Enlightenment, Bodhichitta, and Shall practice the recitation of this Vajra GUru Mantra. (say this 3 times)
to you it's no big deal. to others practising different traditions, it might be important. It simply depends on that person.
But I agree that care should be taken with regard to attachment.... and attaching excessive importance to something impermanent is not skilful, always.....
Incidentally, think on this:
Some Buddhists - and those for example, who practise crystal therapy - are aware that all these semi-precious stones, used for malas and (other practices which have been ascribed a spiritual significance) are blown out of the ground mindlessly, for general distribution and profit.
There is a questionable exploitative industry attached to such practice, and it's slowly destroying huge tracts of land, being mined for these stones....
So are bone malas any more - or less - ethical than those made of semi-precious stones?
In modern times, with factory farms now operating nearly everywhere and cheap, mass-produced goods flooding the market, it can be hard or impossibe to tell whether a bone mala is actually Tibetan and/or produced in accordance with Buddhist ethics regarding the bones used.
using a mantram of choice with each joint touched, The most common Theravada mantra is " Buddho ";
This " mala" is cheap. hard to lose, and always to hand. And beautifully fashioned by millions of years of evolution.
animals that passed away natrally are used it also honers the animal
and teaches us not to fear death as we meditate with the bone mala
peace and joy
namaste
Cozmic