Howdy, Stranger!

It looks like you're new here. If you want to get involved, click one of these buttons!

Examples: Monday, today, last week, Mar 26, 3/26/04
Welcome home! Please contact lincoln@icrontic.com if you have any difficulty logging in or using the site. New registrations must be manually approved which may take several days. Can't log in? Try clearing your browser's cookies.

Found. Ask me something

edited April 2010 in Buddhism Basics
I think I've found it finally.
After a bunch of theory and practice.

Practice is hard-work!!!...
I went out of my way on many occasions.

Now though, there are very few holes left in my net.

I feel like with the formula I've developed.... it explains most things..
I can be content. Even with dying.

Now I only struggle with a few trivial things, certain addictions, aversions, and predispositions,

Recently, believe it or not, I've been having 'dreams' that help me understand. Perhaps they are visions of past lives..

I know why I self medicate.
I know why I lust, in certain ways, and not in other ways..etc..
I know why I like the rain..
I know why I don't remember
And finally I know what I have to do.

Anyway so now I'd like to test my wisdom and knowledge, ask me something!
I want to be a teacher eventually, so I have to develop this.

Comments

  • aMattaMatt Veteran
    edited April 2010
    I've got two! Why do your posts seem so filled with drama and ego? Why do you appear afflicted by aggression?

    With warmth,
    Matt
  • JeffreyJeffrey Veteran
    edited April 2010
    Why can't the wind blow backwards? Just kidding :p

    Why is it that my only faculty for if I make progress is if it feels good (liberating), but yet there are so many things such as a nice beer that feel good but they cause problems and end up making me feel craving and hard to stop?
  • edited April 2010
    Wow. For a Buddhist forum, people really seem to dislike one another. Why is that found? Hhmmm...I struggle with viewing the world in a positive light and seeing people as having good intentions. I would like to be at a place where I have a good balance of a trusting nature and a healthy skepticism. Any suggestions?
  • edited April 2010
    Who are you?
  • DeshyDeshy Veteran
    edited April 2010
    This is my question to you TF. Do you think we can fully understand not-self without meditation?

    Glad you are around with your funny posts ;) Keep well
  • ValtielValtiel Veteran
    edited April 2010
    Chicken or egg? :om:
  • edited April 2010
    According to monkey the egg became majically fertile:

    http://www.youtube.com/watch?v=5iUMWy4hqAg
  • patbbpatbb Veteran
    edited April 2010
    Good for you TheFound if you are sincere.

    what are you?

    what is life?

    what is the purpose of life?

    How to live?

    What is a thought?
  • FoibleFullFoibleFull Canada Veteran
    edited April 2010
    Behaviorists will tell you that learning does not occur unless there is an observable, measurable change in behavior.

    To the degree that your learning and understanding has actually changed your behaviors ... to that degree have you learned.

    You see it in Buddhism ... someone you know practices for years and then one day your see they've made a permanent, noticeable change. And then some long time later ... again ... This is how you know when a Buddhist is learning!
  • jinzangjinzang Veteran
    edited April 2010
    I'm glad you're getting your life together. But the real test of your new wisdom is if your afflictive emotions have decreased, not if you can answer some casual questions. Are you less greedy? Angry? Proud? Then you are well on the way on the path.
  • Floating_AbuFloating_Abu Veteran
    edited April 2010
    What about so-called afflict emotions co-exisitng in a state of non-affliction/peace jinzang? _/\_
  • Floating_AbuFloating_Abu Veteran
    edited April 2010
    TheFound wrote: »
    I think I've found it finally.
    After a bunch of theory and practice.

    Practice is hard-work!!!...
    I went out of my way on many occasions.

    Now though, there are very few holes left in my net.

    I feel like with the formula I've developed.... it explains most things..
    I can be content. Even with dying.

    Now I only struggle with a few trivial things, certain addictions, aversions, and predispositions,

    Recently, believe it or not, I've been having 'dreams' that help me understand. Perhaps they are visions of past lives..

    I know why I self medicate.
    I know why I lust, in certain ways, and not in other ways..etc..
    I know why I like the rain..
    I know why I don't remember
    And finally I know what I have to do.

    Anyway so now I'd like to test my wisdom and knowledge, ask me something!
    I want to be a teacher eventually, so I have to develop this.

    FWIW I think you should be careful. Mistaking knowledge for knowing/understanding is a very common mistake.

    Gassho.
  • jinzangjinzang Veteran
    edited April 2010
    What about so-called afflict emotions co-exisitng in a state of non-affliction/peace jinzang?

    Any peace co-existing with afflicted emotions is a worldly peace and not the transcendental peace of the aryas. Enlightenment is a gradual process and even before the first moment of enlightenment there are many stages of removing obscuration. The real test of progress is how much one's sense of egotism decreases. But even though one is a better person, experiencing the bliss and peace of the path, there still will be times when your afflictive emotions ambush you.
  • Floating_AbuFloating_Abu Veteran
    edited April 2010
    jinzang wrote: »
    Any peace co-existing with afflicted emotions is a worldly peace and not the transcendental peace of the aryas. Enlightenment is a gradual process and even before the first moment of enlightenment there are many stages of removing obscuration. The real test of progress is how much one's sense of egotism decreases. But even though one is a better person, experiencing the bliss and peace of the path, there still will be times when your afflictive emotions ambush you.

    So peace, or reduction (either through appearance or strength) of (so-called) afflictive emotions, is not yet the transcendental peace of the aryas? Ahh sh*t, :), merci jinzang.

    On another note, egotism -- well if one sees, doesn't it then translate that one is given the opportunity to not play out the wares of the ego? This translates to reduction of sense of egotism does it not? Or am I speaking a different language?

    Ambush, comprende, that can be painful when one is peaceful and happy for a while I presume _/\_ Thanks for the dialog.
  • edited April 2010
    these ambushes get less clever every day in good practice, but they still sneak around, you can sniff them if you're looking in each and every way.

    TheFound wrote: »
    Anyway so now I'd like to test my wisdom and knowledge, ask me something!
    I want to be a teacher eventually, so I have to develop this.
    what's the quotient of nonduality when undertaken solely alone and how does it function without a breastfeeding? how did dorothy get out of the wizard's oz in zen terms and how does she get back? does emptiness account for the arising of somethingness when everything else is left aside or is it just something that leaves a smell unbidden? what is the nature of the mind body duality? are there thresholds of coincidence or are they left purely to chance in the heaven of earth's arms?
  • edited April 2010
    I have to admit you've completely lost me, TheFound. The way you talk, it sounds like you're creating for yourself a formulaic philosophy, structured in such and such a fashion with your pursuit of knowledge.

    How does your outlook on life accord with the Buddhist teachings? Do you mean that you mostly understand the concepts that the Buddha taught and that (for you) the functioning of reality/the-universe is within the "net" of your understanding? That is their intent in part, to be a representation of how reality works; their other intent is of course to lead us to seeing the truth for ourselves.

    I'm not so sure that's what you're saying though, so would you mind elaborating?
  • edited April 2010
    jinzang wrote: »
    I'm glad you're getting your life together. But the real test of your new wisdom is if your afflictive emotions have decreased, not if you can answer some casual questions. Are you less greedy? Angry? Proud? Then you are well on the way on the path.

    I agree with Jinzang. You've probably heard that "there are no enlightened people, only enlightened actions" or something like that, and the only way to truly tell if you are advancing is to see whether you have changed the way you are living and responding to the world.
  • NomaDBuddhaNomaDBuddha Scalpel wielder :) Bucharest Veteran
    edited April 2010
    Are you going to answer ?
  • RichardHRichardH Veteran
    edited April 2010
    Ok TheFound. Goofing off aside. The great value of practicing with a Sangha and Teacher, is that you very quickly learn that your insights and understanding are not in the least bit unique or special. Statements like your OP depend on a certain isolation, because if you were to present it in an interview, the teacher would just send you back to the cushion. The other practioners would not denigrate your statment, but they would not feed it at all. Not for a moment.
  • upekkaupekka Veteran
    edited April 2010
    who are you?

    and

    who is upekka?
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited April 2010
    upekka wrote: »
    who are you?

    Asked already....


    who is upekka?
    or Hondahita? :p;)
  • upekkaupekka Veteran
    edited April 2010
    federica wrote: »




    or Hondahita? :p;)

    really federica, now i can access as upekka there is no need to Hondahita to be present anymore

    can you cancel it?

    or

    tell me what i have to do please

    thanks
  • SimonthepilgrimSimonthepilgrim Veteran
    edited April 2010
    TheFound wrote: »
    I think I've found it finally.
    After a bunch of theory and practice.

    Practice is hard-work!!!...
    I went out of my way on many occasions.

    Now though, there are very few holes left in my net.

    I feel like with the formula I've developed.... it explains most things..
    I can be content. Even with dying.

    Now I only struggle with a few trivial things, certain addictions, aversions, and predispositions,

    Recently, believe it or not, I've been having 'dreams' that help me understand. Perhaps they are visions of past lives..

    I know why I self medicate.
    I know why I lust, in certain ways, and not in other ways..etc..
    I know why I like the rain..
    I know why I don't remember
    And finally I know what I have to do.

    Anyway so now I'd like to test my wisdom and knowledge, ask me something!
    I want to be a teacher eventually, so I have to develop this.

    Nil carborundum illegitimi, TheFound.

    So glad you are experiencing comfort and encouragement from your practice. This experience is something to note in memory ("mark it with a white stone" as the Greeks said) and to be able to access when discouragement comes along. The real use of these pleasant times comes when we no longer feel like going on because it becomes painful or appears not to be "working" or just plain irrelevant.

    It is also quite normal to want to share what we acquire. Generosity is part of the new mindset you are building. Remember this then, too: the best teachers is the diligent student. My finest teachers were profoundly aware that they still had much to learn.

    And when the hard times come - and they will - KBO.
  • FoibleFullFoibleFull Canada Veteran
    edited April 2010
    Ok TheFound. Goofing off aside. The great value of practicing with a Sangha and Teacher, is that you very quickly learn that your insights and understanding are not in the least bit unique or special. Statements like your OP depend on a certain isolation, because if you were to present it in an interview, the teacher would just send you back to the cushion. The other practioners would not denigrate your statment, but they would not feed it at all. Not for a moment.

    That is what I have also seen, both in terms of the value of a Sangha and Teacher, and the dangers of practicing in isolation.

    I would like to add that all the monks I have personally known have had this big "thing" for modesty and for not blowing their own horn. Shades of emptiness, I think!
Sign In or Register to comment.