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Political correctness of mental sufferings and Buddhism

edited May 2010 in Buddhism Basics
Hello, I am a Japanese. I can't say I am learnd of Buddhism, but I often find Buddah's teaching sounds natural to me. I have a question to talk about with folks, and I do not know where I should go to, for some reasons. Please allow me to make a question to those who learned the teaching of Buddah.

My question is about political correctness in U.S. I had recently a bad experience on an online forum about political correctness for people with clinical depressios (I myself have been diagonized as clinical depression before, but now I am not so). What I posted there was that it is possible for us to ease our illness by changing our mind, for I believed most ilness have their causes in our mind. I did not intend nothing bad, just posted my opinion, but my statement provoked another forum member and she started arguing against me, saying that illness are caused by virus or other scientificaly identified reasons, it is not about our mindsets, what I wrote was nothing but medical misinformation therefore the forum mderators should delete my messages.

I apologized her, for I did not want to hurt anyone's feeling. I have experienced kinds of sufferings several times and learned how one's mindset is important for our health. I just wanted to talk about this experience, but it was got wrong.

I do not know how many of you have suffered from mental problems. However, I believe you Buddhists understand me. Frankly speaking, I think it is a fake to reduce every mental sufferings to brain problems. "The depresseins are caused by brain disfunctions, and the goverment is promoting the reaseach of brain science for the depressions, therefore you do not need to worry about social problems that may cause people's sufferings." I think this is a realy horrible ideology. Isn't it?

Political correctness of mental illness, that matters a lot both in U.S and Japan today, is going wrong, No? What do you Buddhists think about this? Hope your opinions.

Thanks.

Comments

  • patbbpatbb Veteran
    edited May 2010
    yes it is a shame that many will not find help in this world beyond medicating themselves to relieve the effects of the wiring of their brain; without ever addressing the source of these unwanted effects.
    In most case (not all), their brain is functioning perfectly well, simply doing what it was designed to do.

    But maybe this will eventually change for the better, there are many neurologists and scientists discovering the benefit of such tools as meditation, and getting very positive results from their studies. But then again, they are going against filthy rich pharma companies who will not go down easy ;)

    About that lady that you offended, here's an interesting story by Ajahn Brahm.
    Ajahn Brahmavamso

    There is a wonderful little story about two monks who lived together in a monastery for many years; they were great friends. Then they died within a few months of one another. One of them got reborn in the heaven realms, the other monk got reborn as a worm in a dung pile.

    The one up in the heaven realms was having a wonderful time, enjoying all the heavenly pleasures. But he started thinking about his friend, "I wonder where my old mate has gone?" So he scanned all of the heaven realms, but could not find a trace of his friend.

    Then he scanned the realm of human beings, but he could not see any trace of his friend there, so he looked in the realm of animals and then of insects. Finally he found him, reborn as a worm in a dung pile... Wow! He thought: "I am going to help my friend. I am going to go down there to that dung pile and take him up to the heavenly realm so he too can enjoy the heavenly pleasures and bliss of living in these wonderful realms."

    So he went down to the dung pile and called his mate. And the little worm wriggled out and said: "Who are you?", "I am your friend. We used to be monks together in a past life, and I have come up to take you to the heaven realms where life is wonderful and blissful."

    But the worm said: "Go away, get lost!" "But I am your friend, and I live in the heaven realms," and he described the heaven realms to him. But the worm said: "No thank you, I am quite happy here in my dung pile. Please go away." Then the heavenly being thought: "Well if I could only just grab hold of him and take him up to the heaven realms, he could see for himself." So he grabbed hold of the worm and started tugging at him; and the harder he tugged, the harder that worm clung to his pile of dung.

    Do you get the moral of the story? How many of us are attached to our pile of dung?
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited May 2010
    nescafe, please do not worry.
    The 'pile of dung's tory is very true.
    She was clinging to her pile of dung.
    That is, by putting forward another point of view (very educated, very sound, very logical and well-researched) you challenged her "safe place". Her 'safe place' is refuge from personal responsibility.
    She maintains that mental conditions are viral, and cannot be eliminated as you suggest.
    To accept this idea for her, would make her responsible for her own mental well-being.
    She is not ready for this, and could not face such a suggestion....

    I agree with you that mental conditions can be eased by Buddhist practises, such as meditation. But many people with mental issues and conditions, still require medication and chemical support. This is absolutely right and of course, they should be encouraged to do whatever is best for them, whatever that means.

    Some people are prepared for change.
    Some people are prepared TO change.
    Some - need handling with tact and discretion.
    Sometimes, it is best to walk away and permit them to remain in their pile of dung.
    Perhaps right at that moment, this is what they need to do, more than anything else.

    Nice to meet you.
    Thank you for joining us.

    If it makes you happier, Japanese food is my most favourite in the whole world!! I have an ambition to try fugu! :D
  • edited May 2010
    Thanks Patbb. Nice to meet you.
    Ajahn Bram's story is realy touching ... It is very pity to see the old frined in the dung pile do not understand the word from his friend ... and also I wonder why one was up to the heaven and antoher had to put int dung pile ...
    patbb wrote:
    But then again, they are going against filthy rich pharma companies who will not go down easy

    I think this is realy a problem. I feel as if depressions are now part of the capitalism, people's suffering are on sale ...

    Thanks Federica, Nice to meet you.
    federica wrote:
    That is, by putting forward another point of view (very educated, very sound, very logical and well-researched) you challenged her "safe place". Her 'safe place' is refuge from personal responsibility.
    She maintains that mental conditions are viral, and cannot be eliminated as you suggest.
    To accept this idea for her, would make her responsible for her own mental well-being.
    She is not ready for this, and could not face such a suggestion....

    Yes, that is what it was. She said she was suffering from depression. I told her that I was not blaming her by saying that depressions had mental causes so patients were responsible for it, but she said nothing to this. Science is of course good and important, but I believe it is wrong to leave one's mental problem to anti-depressants... she must got furious if hearing she is described as a warm in a dung pile! (Sorry, funny ;D)

    Fugu! I love fugu very much, but have only three times had it ever.

    Patbb and Federica, I am very glad to see Buddhists who understand me!
  • edited May 2010
    As someone who has had a great deal of personal experience with neurochemical depression, I can only ask that this discussion end up in a balanced place. I have been able to cope with the symptoms much better than formerly because of my experience with Buddhism, but I think the wisest of Buddhist teachers would say to take the medication if necessary. That said, there has been a great deal of comparison in recent years between Buddhism and Cognitive Therapy. In my experience, those who say that antidepressant therapy combined with the cognitive therapies like cognitive restructuring and reframing is the best way to go have it correct. It occurs to me that neuroimaging techniques such as those done by Dr. Richard Davidson of University of Wisconsin at Madison show efficacious results from both.
  • NewOneNewOne Explorer
    edited May 2010
    I suffer from depression and I can say yes to both sides of medication and non-medication. Sometimes depressed people get into such a low point that they need the medication to elevate them to level of reasoning and then being able to work on their problems. But thats the catch, unless then are willing to work on how and what got them depressed it will continue to happen more and more. I can say I'm proudly off medication but I still have bouts of depression, but they are minor. Usually threw mediation and the practice of Buddhism I can get through it. Sometimes though it doesn't work and I just notich that I'm depressed and in a few days I snapped out of it. Now I'm not saying that everyone can do what I did, but I hope this might help someone else or give them the advice to keep moving foward.
  • edited May 2010
    The causes of depression are complex and it is simplistic and naive to reduce it to one or the other. Some people are defensive of their argument and I include those on both sides in this. Behave and believe as you see fit, but do not impose your beliefs on others.
  • edited May 2010
    @Fran45

    Who imposed one's opinion on me was the lady I mentioned in the initial post. I was not assertive on my opinion at all. All I did was that I posted my view, and the lady went mad. I did not talk back to her. Maybe she felt as if her human right as a depressive patient was violated by an opinion form another side she wasnt aquited with. She was so deeply pius of her religion in modern pscychiatry.

    To be hoenst in my opinion, brain disfuctions are too much emphasized in disccussions about depressions. It is the reason why I say so that when I suffered from illness I could not get well by taking drugs but once the circumstances very stressful to me were resolved I recovered from the depression very quickly , though some remnants of the ilness were left.

    This is my opinion, but againt, I did not pose it on her. I did not post that.

    Thanks your opinion.
  • edited May 2010
    I'm very pleased that you recovered without medication. The cause and treatment of mental ill health is a very sensitive area and as I said in my post, people can become defensive quickly. You have an opinion. Others have theirs. You expressed your opinion on that thread, and she expressed her's.
  • JeffreyJeffrey Veteran
    edited May 2010
    On many forums religion is not welcome and you WILL be deleted by mods. However science which is more widely accepted in US than religion also supports that our mindset affects our experience.

    Note that you do not have to convince this person and you reacted skillfully by apologizing. It would have been nice to say that your statement was reasonable and you do not agree it should be deleted.

    If its a secular forum though I WOULDN'T go quoting buddha, sutras, etc....

    Just state it in secular language. Trungpa Rinpoche is able to do this and it will deepen your practice if you are able to root your buddhism in the earth of everyday experience.

    If buddhism is true then it should be able to confirm it in everyday experience.

    Example is cognitive behavioural therapy. Research on this. Another example closer to buddhism is Mindfulness in therapy.

    Google up some supporting links.
  • JeffreyJeffrey Veteran
    edited May 2010
    nescafe...

    This person also probably had some bad experiences with people telling her she is wrong to take drugs. For example scientologists...
  • edited May 2010
    Yes, thanks, Sherab, NewOne, Jeffrey.
  • edited May 2010
    Hi Nescafe,

    Great place to come for informed opinions!!

    I agree with Federica... You challenged her safe place.

    A few close people have chronic diseases. One accepts responsibility. One thinks it doesn't come into the equation and the other is (excuse me but I know her well) basking in it.

    I can say that the one accpeting responsibility and with the pragmatic mindset is amazing his doctors.

    As my psychotherapy teacher says: You are not your illness. It is a part of you. It is a sub-personality. A petal of a many-petalled rose.

    I 'used' to be bipolar. I sorted by crap out. I recognised I was addicted to the highs and didn't know who I was without them. Because I had no identity (or so I thought) I put up with the lows.

    Then I got some confidence. I trained for two years - working on balancing my emotions. I came out as bisexual. Met an amazing girl. I stopped running between high and low to seek refuge from reality. I fell in love with real life. I sorted my finances out, my diet, my level of exercise; I became creative again; I became a nice person again; I loved with all my heart, everyone I could. I came off the serious mental illness register here in the UK and have never had a symptm since (that was back in 2002).

    I believe in what you say Nescafe. If you believe in it then frustrating as other views may be they won't bother you. Let them inform you though. You can learn something I think from most people. Let them make you a better person.

    Accept that when the student is ready the teacher will appear and she is not ready to be taught/ you were not the right person to teach her.

    Accept that we are all entitled to the beliefs that make us tick.
  • nakazcidnakazcid Somewhere in Dixie, y'all Veteran
    edited May 2010
    Based on my own experience, I can echo what others have spoken here. When I was first diagnosed with clinical depression, I was resigned to taking anti-depressants for the rest of my life. However, about a year ago I stopped taking them and haven't looked back. This wasn't an overnight transformation; by working through my issues in therapy, resolving to improve myself and 'practicing' Buddhism, I found that I was, mentally speaking, a healthier person. The most important change was, I think, extinguishing that nasty little voice in my head that kept telling me what a loser I was.

    I am most certainly NOT saying that drugs are evil, or that taking them is wrong. Depression probably IS connected with the state of your brain; what many don't realize is that through practice and meditation, you can change the state of your brain. However, this takes much time and effort. Medication is very useful in that it can bring a person to a less afflicted state in a short period of time. The medicated person can then begin working on their issues.

    In spite of this, it is likely that some brain diseases (like epilepsy and probably schizophrenia) are not amenable to improvement through meditation and practice.
  • edited May 2010
    nakazcid wrote: »
    what many don't realize is that through practice and meditation, you can change the state of your brain. ..... The medicated person can then begin working on their issues.

    In spite of this, it is likely that some brain diseases (like epilepsy and probably schizophrenia) are not amenable to improvement through meditation and practice.

    I couldn't agree more. But as I have said before, it is very complex and there is more than likely an interaction between brain states, subjective experience and the environment
  • ShutokuShutoku Veteran
    edited May 2010
    I think that part of the problem is that often when someone is suffering with depression, those around them don't understand and just tell them to cheer up and get over it. I think this can tend to make people suffering with depression defensive as it sort of suggests the depressed person is choosing to feel this way, or it is their fault.
    The problem can also be that depression works on itself, and one can feel to drained to even take the positive steps they know they should take.

    I personally am of the opinion that sometimes medication simply is necessary, but rarely will it completely solve the problem, and positive changes in lifestyle and behavior in addition to any meds if necessary is the best route.
    I mean who cannot benefit from a more positive lifestyle? It might not eliminate the need for meds, but it might, and it almost certainly gives the meds a better chance to work successfully.
  • edited May 2010
    Thanks Sara. Glad to see another person who have had bipolar, and great story of bisexuality. I think sexuality realy matters for Buddhists.

    Great discussion is going. Dont you think depressions are sometime helpful to know about ourselves? Isnt it better to use depression for us to make it toward the enlightments?
  • edited May 2010
    Shutoku wrote: »
    I think that part of the problem is that often when someone is suffering with depression, those around them don't understand and just tell them to cheer up and get over it. I think this can tend to make people suffering with depression defensive as it sort of suggests the depressed person is choosing to feel this way, or it is their fault...........
    I personally am of the opinion that sometimes medication simply is necessary, but rarely will it completely solve the problem, and positive changes in lifestyle and behavior in addition to any meds if necessary is the best route.........
    It might not eliminate the need for meds, but it might, and it almost certainly gives the meds a better chance to work successfully.

    Well said. Some people who convince themselves that they 'snapped themselves out of it' and others can do the same :rolleyes: can start to believe that they should spread the gospel that drugs are bad and you can 'think yourself' better. A simplistic characterization of some, I know but it illustrates how it can come across! It is often the case that some of these people have little understanding of the range and complexity of mental health diagnoses.

    For example, there are many types of depression and many of those are self limiting. In other words congratulating yourself that you made yourself better is a misattribution. Other types of depression are not self limiting.
  • edited May 2010
    @Fran45

    That would be a blanced opinion well accepted. However, the fact is that I do not know anyone recovered from depression by medication, and all I know recovered from depression said they had to change their mind to be recovered. Brain is the most plastic part of our body. It doesn not mean much that depressin can be seen in one's brain. it is not the matter if one's thought is simple or complex. "another" type depression patient would be less than 1 % of whole depressed population. No another type is among my aquiretances yet. how to recover from depression and what to learrn form our experience, isnt it more imprtant?

    Do you know someone recovered from depression by medications? I do not know even one such person. There cenrtaily be such difficult cases, but it is not common.

    I know the topic touches a political correctness. I will not bring about this if this is not a Buddhist forum. but Buddhists can learn much from depressions. Isnt it? Buddhism is about sufferings. There must be as many biological depressive people in ancient India of Buddah's time as in our world, but Buddha did not mention to biological reasons.
  • edited May 2010
    nescafe wrote: »
    @Fran45


    Do you know someone recovered from depression by medications? I do not know even one such person. There certainly be such difficult cases, but it is not common.

    Yes. I recovered from depression with the use of medications. Knowing some things about Buddhist practice helped. Trying to recover from real depression without medication is like trying to recover from diabetes without medication. Buddhist practice has its place and so does medication.
  • edited May 2010
    You've now met two people who have recovered from depression with medication. :)

    There are many types of depression. One simple division is between reactive depression and endogenous depression. There are also nine types listed by the latest version of DSM. This is the manual used by clinicians to aid diagnosis. The nine types are: Major depressive episode, Major depressive disorder, Bipolar I disorder, Bipolar II disorder, Cyclothymic disorder, Dysthymic disorder, Mixed episode, Manic episode, Hypomanic episode. It is therefore unhelpful to talk about 'depression' as if it were a single disorder.

    It is also helpful to distinguish between 'low mood' and a clinical depressive episode. Often those who claim the greatest and quickest recovery where simply suffering from a self liniting period of 'low mood' which has been misdiagnosed. Many primary care physicians do not have the time to carry out a full mental health assessment and will label as 'depressed' anyone who complains of feeling low.

    Some of these physicians will also overprescribe medication. This occurs partly because patients expect a prescription having been raised in a consumerist and medicalised world and partly because it is something that the physician can do when faced with a clearly miserable patient.
  • patbbpatbb Veteran
    edited May 2010
    Fran45 wrote: »
    It is therefore unhelpful to talk about 'depression' as if it were a single disorder.
    I don't think so.

    Unless you are in a very detailed discussion about one particular type of depression,

    You can talk about ice cream without having to differentiate all of the different flavors. In the end, they are all still ice cream; they come from the same place.
  • edited May 2010
    That is the problem 'They come from the same place'. They don't. The neurophysiological, psychological, social, cultural and historical substrate to mental illness is highly variable. That is why some things work for one person that do not help another.
  • patbbpatbb Veteran
    edited May 2010
    Fran45 wrote: »
    That is the problem 'They come from the same place'. They don't. The neurophysiological, psychological, social, cultural and historical substrate to mental illness is highly variable. That is why some things work for one person that do not help another.
    come from the mind, how the mind interact with it's reality.
  • edited May 2010
    I believe that we have discussed something similar before. We will have to agree to disagree.
  • patbbpatbb Veteran
    edited May 2010
    Fran45 wrote: »
    We will have to agree to disagree.
    well we don't "have to", but i will respect your wish :)

    just one last note, we are all the same.
  • edited May 2010
    I believe the neurophysiological substrate takes primacy. The obvious example of this is being a rock as opposed to being a human. A rock has no neurophysiological substrate that we know of. Similarly, if a neurophysiological substrate is not optimized, or is somehow disrupted (from severe life stressors, intoxicants, poisons, or mechanical damage), its function will be affected.

    It has been shown to be very possible for a person to affect their own neurophysiological substrate through meditative techniques, but this is possible to expect of only those who are able to muster the appropriate discipline and apply the appropriate techniques. I firmly believe that Buddhism teaches that persons who are suffering from illness, specifically the illness of lack of serotonin, norepinephrine, and dopamine in their neurological substrates, should seek the appropriate medical interventions, the same as a diabetic cannot be expected to generate insulin through meditative techniques or other mental techniques, and must obtain it and learn its proper use from medical practitioners.

    It is only if the neurological substrate is functioning reasonably well that a person can perform the higher functions. The relationship in terms of cause-and-effect and what is referred to as "neurological substrate" and "mind" are only partially known, but it is known that they can affect each other's function.

    If HH Dalai Lama gets sleep-deprived, sooner or later he will be unable to meditate and fall asleep while attempting to do so. If he gets even more sleep-deprived, he will begin to hallucinate.

    There is fascinating work being done in the field of neuroimaging and the study of what is being called "neuroplasticity". One very good example of this can be found in the book "Destructive Emotions- How Can We Overcome Them?" authored jointly by HHDL and the psychologist Daniel Goleman. The work of Dr. Richard Davidson of the University of Wisconsin in neuroimaging and how it demonstrates neuroplasticity is especially well examined in this book.

    IMHO it's impossible to posit a "mind" separate from The neurophysiological, psychological, social, cultural and historical substrate. It's these phenomena themselves that constitute what we refer to as "mind".
  • patbbpatbb Veteran
    edited May 2010
    I believe the neurophysiological substrate takes primacy. The obvious example of this is being a rock as opposed to being a human. A rock has no neurophysiological substrate that we know of. Similarly, if a neurophysiological substrate is not optimized, or is somehow disrupted (from severe life stressors, intoxicants, poisons, or mechanical damage), its function will be affected.

    It has been shown to be very possible for a person to affect their own neurophysiological substrate through meditative techniques, but this is possible to expect of only those who are able to muster the appropriate discipline and apply the appropriate techniques. I firmly believe that Buddhism teaches that persons who are suffering from illness, specifically the illness of lack of serotonin, norepinephrine, and dopamine in their neurological substrates, should seek the appropriate medical interventions, the same as a diabetic cannot be expected to generate insulin through meditative techniques or other mental techniques, and must obtain it and learn its proper use from medical practitioners.

    It is only if the neurological substrate is functioning reasonably well that a person can perform the higher functions. The relationship in terms of cause-and-effect and what is referred to as "neurological substrate" and "mind" are only partially known, but it is known that they can affect each other's function.

    If HH Dalai Lama gets sleep-deprived, sooner or later he will be unable to meditate and fall asleep while attempting to do so. If he gets even more sleep-deprived, he will begin to hallucinate.

    There is fascinating work being done in the field of neuroimaging and the study of what is being called "neuroplasticity". One very good example of this can be found in the book "Destructive Emotions- How Can We Overcome Them?" authored jointly by HHDL and the psychologist Daniel Goleman. The work of Dr. Richard Davidson of the University of Wisconsin in neuroimaging and how it demonstrates neuroplasticity is especially well examined in this book.

    IMHO it's impossible to posit a "mind" separate from The neurophysiological, psychological, social, cultural and historical substrate. It's these phenomena themselves that constitute what we refer to as "mind".
    if this was in response to my comments, i do not disagree with this at all. :)
  • edited May 2010
    It was. That book "Destructive Emotions- How Can We Overcome Them?" is an extremely good read.
  • patbbpatbb Veteran
    edited May 2010
    I firmly believe that Buddhism teaches that persons who are suffering from illness, specifically the illness of lack of serotonin, norepinephrine, and dopamine in their neurological substrates, should seek the appropriate medical interventions, the same as a diabetic cannot be expected to generate insulin through meditative techniques or other mental techniques, and must obtain it and learn its proper use from medical practitioners.
    this is the only part where it can easily lead to the common misinterpretation of some depressive people who feel helpless, powerless victims.

    This is why i made my previous comments.
    the same as a diabetic cannot be expected to generate insulin through meditative techniques or other mental techniques, and must obtain it and learn its proper use from medical practitioners.
    this is a bad example. so only partially true.

    I guess we are all pretty much agreeing but just to make sure, here is a better example.

    The machine produce it's own fuel.
    But because we did not use it properly, we wire it in a way that now it create lots of unwanted effects like smoke and it produce very little fuel.
    Not enough fuel to create enough power to actually re-wire the machine even if we wanted to.

    This is the case of someone with a truly serious depression or mental condition.

    Medicine is artificial fuel.
    It clears the smoke artificially.
    But it doesn't rewire the machine so it can start to produce it's own fuel again.
    With meditation, or other type of cognitive restructuring, you can use the artificial fuel to rewire the brain. So it start producing it's own fuel again.
    Without meditation, or other type of cognitive restructuring, you will have to use the artificial fuel forever, unless you get lucky and somehow you fix the machine purely by luck.
  • edited May 2010
    I think it's fair to say that what is considered the "state of the art" in the treatment of depression is a combination of medication and cognitive therapy.
  • edited May 2010
    Taking a medication might be not too bad. I am thinking another thing: depression can be an asset, or a guiding light of our spirituality. We are very sensitive of pains and stresses while depressed. In other words we are more sensitive to our true-self. We know more keenly what is good and what is bad to us in depression. If just taking drugs and recovered from depression, we would miss this great opportunity. Am I wrong?
  • edited May 2010
    nescafe wrote: »
    Taking a medication might be not too bad. I am thinking another thing: depression can be an asset, or a guiding light of our spirituality. We are very sensitive of pains and stresses while depressed. In other words we are more sensitive to our true-self. We know more keenly what is good and what is bad to us in depression. If just taking drugs and recovered from depression, we would miss this great opportunity. Am I wrong?[/q tuote]

    You're quite right, as long as the depression is not too severe- or at least if it's recoverable. The one thing IMHO is that sometimes I think Buddhist teachers (at least almost all of the Tibetans I've read) don't really have the concept of how bad a serious clinical depression can be. Not that they're ignorant- just that feeling that bad is outside the range of their experience.
  • ShutokuShutoku Veteran
    edited May 2010
    nescafe wrote: »
    Taking a medication might be not too bad. I am thinking another thing: depression can be an asset, or a guiding light of our spirituality. We are very sensitive of pains and stresses while depressed. In other words we are more sensitive to our true-self. We know more keenly what is good and what is bad to us in depression. If just taking drugs and recovered from depression, we would miss this great opportunity. Am I wrong?
    I think you are confusing ordinary sadness with clinical depression. They are not the same thing, and clinical depression is far from a spiritual feeling. In fact you will likely lose interest in spiritual matters, along with everything else. This is why often medication is necessary, because one even loses interest in getting better. It builds upon itself. Somehow the momentum has to be stopped, and it just might not be possible for this to be done by oneself without help.
    This is far different from just being sad.

    At the end of the day the brain is an organ, and it is just a subject to illness or injury as any other organ.
    I agree that one shouldn't rely on medication alone regardless of what the illness is. One should try to live in a healthy way physically, emotionaly, spiritually, and so on. However in some cases medical treatment is required to be a part of that healthy lifestyle though.
    I dunno....I see it as sort of a "middle path". ;)
  • edited May 2010

    The one thing IMHO is that sometimes I think Buddhist teachers (at least almost all of the Tibetans I've read) don't really have the concept of how bad a serious clinical depression can be. Not that they're ignorant- just that feeling that bad is outside the range of their experience.

    One who I think does understand to some extent is Yongey Mingyur Rinpoche, as he suffered from an anxiety disorder as a child. I have found his book "The Joy of Living" to be pretty helpful.
  • edited May 2010
    anna wrote: »
    One who I think does understand to some extent is Yongey Mingyur Rinpoche, as he suffered from an anxiety disorder as a child. I have found his book "The Joy of Living" to be pretty helpful.

    That book is absolutely delightful- but thanks for the thought. I just wish that book had come 25 years sooner. Oh well.
  • edited May 2010
    nescafe wrote: »

    My question is about political correctness in U.S. I had recently a bad experience on an online forum about political correctness for people with clinical depressios (I myself have been diagonized as clinical depression before, but now I am not so). What I posted there was that it is possible for us to ease our illness by changing our mind, for I believed most ilness have their causes in our mind. I did not intend nothing bad, just posted my opinion, but my statement provoked another forum member and she started arguing against me, saying that illness are caused by virus or other scientificaly identified reasons, it is not about our mindsets, what I wrote was nothing but medical misinformation therefore the forum mderators should delete my messages.

    The woman you were speaking with clearly overreacted. Regardless of whether people agree or not with what you say, there's no reason to take it so personally on her end.

    That being said, I am a big proponent of the idea that our mindsets contribute hugely to our state of health. (How many jittery, nervous 100+ year olds have you ever met? They're all pretty calm.)

    That being said, I just don't know if all forms of depression are fixable with a certain mindset. I have very close friends and family who swear by anti-depressants, and who say they simply would not function normally without them.

    Just as no degree of a healthy mindset would cure someone who is insane, I would imagine that some forms of depression are the same way in that no amount of mental gymnastics can remedy it.
  • patbbpatbb Veteran
    edited May 2010
    Just as no degree of a healthy mindset would cure someone who is insane, I would imagine that some forms of depression are the same way in that no amount of mental gymnastics can remedy it.
    this is not necessarily true.
    Perhaps you want to be careful not to draw conclusions too fast?

    Like you pointed toward, you have very little knowledge of what a depression is, and what mental diseases are, so why draw any conclusion and not keep an open mind?

    is walking around the city naked and losing your mind is insane enough to fit your description of insane? here's an interesting story for you to read:
    <b><big><big>Patacari</big></big></b> <hr width="15%">
    While some stories like the above seem to involve powers particular to one as developed as a Buddha, there are also many instances in which the Buddha’s compassion and love were expressed in the normal, though more than usual, language and action of normal human beings.
    Patacari was the daughter of a banker in the town of Savatthi. When she was grown up, she fell in love with one of her family’s servant. Of course, her family wanted her to amrry someone of her own rank. But when they tried, she ran away with her lover. They married and settled in a hamlet.
    When she was expecting a child, she told her husband she wanted to return to her parents. Since her husband was afraid, so he kept finding reasons not to go. Finally, one day when she was alone, she left word with the neighbours and set out for her parents’ house by herself. When her husband found out, he ran after her. Before she reached Savatthi, she gave birth to a son, so they all returned home to their hamlet together.
    When her second child was due, she once again asked her husband to go with her to her parent, but again she finally set out on her own. Her husband soon followed. On the way, the second child was born. Soon after the birth a great storm came. Paraacari’s husband went to cut sticks and grass to make a shelter. While he was in the jungle, a snake bit him and he died.
    Patacari spent the night alone, tired and wet, lying on the ground hugging her two sons. In the morning she found her husband’s dead body. Filled with sadness, she decided to go to her parents’ house. She came to a flooded river, and because she was weak and tired, could not carry both children across together. So she put the newborn on a pile of leaves on the bank, and carried the older son across. In midstream, she looked back just in time to see a huge hawk swooping down to take her newborn. In her shock, she dropped the older boy, who was carried away by the flood.
    Feeling only grief, she decided to continue on to her parents’ house. When she got to Savatthi, she learned that a fire had broken out in the night, burning the house and its occupants to the ground.
    Patacari lost her mind, and wandering around in circles, near naked. People drove her from their doors, until one day she arrived in Jetavana, where the Buddha was preaching the dhamma. The people around him tried to stop her from coming close, but the Buddha called her to him and talked to her. With the power of his gentleness and compassion, she got her mind back, and sat and listened to the Buddha. A man threw her his robe, and she put it on and drew closer to the Buddha. She worshipped at his feet, and told him her story. She begged for his help. He consoled her, and made her see that death comes to everyone. Then he taught her the highest truths of his teaching. When the Buddha had finished speaking, Patacari became a sotapanna and asked to be ordained as a Bhikkhuni. The Buddha accepted her.
    One day, while washing her feet, she noticed how the water trickled, sometimes a short distance, and sometimes further.
    She thought, just in this way do all people die, in childhood, in middle age, or old age. She became an arahat, through the compassion of the Buddha. Later she became a great teacher, and many women suffering from grief went to her for guidance and consolation. The Buddha declared her the best among the nuns who knew the Vinaya. (20)
  • edited May 2010
    patbb wrote: »
    this is not necessarily true.
    Perhaps you want to be careful not to draw conclusions too fast?

    Like you pointed toward, you have very little knowledge of what a depression is, and what mental diseases are, so why draw any conclusion and not keep an open mind?


    I'm not sure what you are referring to. I barely drew any conclusions at all. The only thing that I was getting at was that not everything can be cured using your own mind. I know personally many people who only live normal, endurable lives because they are on depression medication. Not being able to possibly know how other peoples' minds function, it would be insulting of me to suggest to them that with the right mental concentration, they could overcome it.
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