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mindfulness meditation-scepticism
My thoughts on and practice of mindfulness mediation is taunted by see-saw type internal arguments.
Sometimes I think that watching sensations in the body will take you nowhere
Just stumbled upon a verse which reflects my thoughts.:
The centipede was happy,
Quite until a toad in fun
Said, ‘pray, which leg goes after which?’
This worked his mind to such a pitch,
He lay distracted in a ditch,
Considering how to run.
I am seeking your insights.
Thanks
0
Comments
Isn't that the point?
Let it go, bring yourself back to your meditation, the future will provide the perspective.
Care to share a few links?
This sounds interesting.
Find a library which has access to journal databases. If you can't, then google scholar provides some search functionality for papers. However, most results just give an abstract or a summary, so you can't get all the details without paying.
Here is a sample search you could try.
Most of all research is garbage. However, when it comes to meditation, Goleman and Blackmore have done some interesting work.
http://www.susanblackmore.co.uk/publicat.htm
As for Goleman...
http://scholar.google.com.au/scholar?hl=en&q=author%3Agoleman+meditation&as_sdt=2001&as_ylo=&as_vis=1
Oh, you meant them separately. Any specific studies you think are worth looking at?
What exactly are you after? I can find anything imaginable from my uni's database.
1. Mindfulness meditation is not good. *not supported by others liking it
2. I don't like mindfulness meditation *this is like others like mushrooms on pizza but I don't
3. I am not doing mindfulness meditation correctly. This is like making a pizza with bad spoiled ingredients and it tastes bad. But you have the potential to like pizza. (or burning it).
If you have a bad patch in meditation it could be that the time is not right for you to meditate which could be another way of saying it is not your cup of tea. I think its pretty silly to accuse happy buddhists of being 'sheep' or something I mean thats kind of immature. Though I suppose it could be true.
Another possibility is that you have some wrong views. When you correct those views it will feel better. Since the mind is naturally luminous you will eventually correct them. Also the mandala of awareness is drawing you to it to the extent that you open to it and long for........well you put in your own words. That is a teaching in Tibetan buddhism that there is like a 'blessing' (bad translation) from awakening itself that will help you along the way. It makes me feel more confident to feel that.
Thanks Yeshe Dorje,But I am unable to anchor on 'trust' and 'faith'. I had quit another spiritual practise called SUBUD exactly for that reason, after hanging around for very very long years,but otherwise nothing that he said was unacceptable to me.
Now Vipassana also seems to have a common hing with SUBUD .
Thanks everyone else for involved discussion but I am still in square no 1.
The fact of the matter is, you're already aware that Buddhism is not going to give you what you're looking for. This thread, and other posts of yours, question the fruit of Buddhism. The end result of this practice is pretty clear: nibbana (extinguishment of the flames of clinging). Nibbana is a peace born out of the practice of renunciation, particularly a renunciation of identification with causes and conditions. This entails reminding yourself (through study and meditation) that all that you are (and have been or will be) and all that you have (or have had or will accumulate) ultimately doesn't belong to you, but is simply lent to you by the world for the duration of your lifetime. Knowledge of this results in an easing up of clinging or grabbing for titles or objects, people or experiences. You are left with an experience of equanimity, gratitude, and peace.
If this very specific kind of peace is not what you're looking for from this practice, yes, mindfulness meditation will not get you anywhere... at least, not anywhere you wish to go. It will be a distraction. If this is the case, don't drive yourself neurotic attempting to make Buddhism something it isn't. You will never get apple juice out of an orange. Also, don't worry about whether Buddhism is "the right way to live." For people who are interested in what Buddhism offers, it offers something valuable. For everyone else, perhaps not so.