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Playing Poker for a Living

edited November 2010 in Buddhism Basics
One of the truths is to make your living in a good way...i.e. not selling gns, or alcohol or drugs, etc. Playing poker for a living...makes me wonder about this. Nothing really is produced, or people helped, but does it violate the right livelihood path?
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Comments

  • LostieLostie Veteran
    edited November 2010
    Playing poker professionally takes skills and at least a few years of practice.

    I see it no different from being a chef ( a vegetarian chef of coz for some :cool: ).

    Whatever you earn is spent and is of value as the multiplier effect will take over from there.
  • CloudCloud Veteran
    edited November 2010
    It's not against the precepts; anyone who gambles does so knowing that they are risking money based on an evaluation of their skill against others. While some people can develop a gambling "problem", there is nothing inherently immoral or unethical about earning a living by playing games. No one is being taken advantage of or stolen from, unless you're cheating of course. :)
  • edited November 2010
    I'm not sure if it is supportable due to lack of diligence dedicated to personal development, and conventional wisdom says the winner is always the house.
  • edited November 2010
    i've already been doing it for 2 years, and making a decent living. Most solid and consistently winning poker players don't consider themselves as gamblers. But one poster is right, about 98% do lose at it and shouldn't play.

    It just bothers me sometimes and i still question if it is right livelihood. One CAN practice buddhism at the table, heh, there are many opportunities. Being a chef helps people. But then i think playing pro basketball or football doesn't really help people either. i'm still meditating on this.
  • nlightennlighten Explorer
    edited November 2010
    I think like anything, it depends on the intentions you have for doing it. But personally I do think that it can be a slippery slope, for example if one becomes a gambling addict. Either way you should be aware that you are risking a lot for the sake of material gain. On the other hand we are not saints or bodhisattvas, but then again we are not saints a bodhisattvas because we choose not to be.
  • edited November 2010
    websites are rigged as hell and they are greedy evil assfaces, dont play there - i've seen the grossest doomswitches, account seizures, scams, cheats (they decide when they want you to lose) etc..

    playing live at casino is fine i think..you pay a rake to play.. and everyone knows what they are getting into... live poker is not rigged right? it's FAIR.

    I have a feeling that online sites will go until their run is over then SELL all your information, credit card numbers , passport or photo ID's
    to anyone with a dollar..be careful
  • CloudCloud Veteran
    edited November 2010
    on the other hand, find a live site that many people play on and that uses good algorithms to shuffle the deck -- that's all that makes the difference. all that you lose to the house is, same as real casino, the rake... rest is to other real players
  • beingbeing Veteran
    edited November 2010
    The real question should not be about the legitimacy of the sites. (Even tho there's lots of proof for the fairness of most popular sites)
    The main thing that needs to be considered is if playing poker for a living is wholesome. Is it really helping anyone, when we change the owner of the money from one person to another? (and give the majority of the monies to the site by paying rake)
    Now I am not condemning anyone for doing this for living. I have actually tried it for myself also. But it's hard for me to see any 'real value' in having this as a profession. It's not something that can really satisfy one with the feeling of contributing etc.
    Of course it makes sense to do it for ones survival, if it so happens, that there's no other (easier) way.
  • edited November 2010
    i have meditated on it today...almost instantly it came to me why i was feeling a bit guilty about it. (i play only live by the way)

    1) one of the supreme truths to be happy is to serve. playing poker does not serve others. altho sometimes i will take someone aside and tell them how to improve their game. but 99% of the time, it goes thru one ear and out the other at the speed of light. often i feel to tell someone, they are better off quiting the game and never playing.
    2) the game, to be successful, you MUST take advantage of others' weaknesses, to win their money. plus the game does promote greed and the thoughts of wanting more, more, MORE. More desire, the desire to always get more. hmmm, this is a slippery slope too.

    for now i must still play to pay bills, etc. but i'm not serving much here and thoughts of more and the desire to have more, is not so good. i will forgive myself and seek to improve and find another way.
  • edited November 2010
    I was reading today and found something you may find interesting that is relevant...

    http://www.accesstoinsight.org/tipitaka/dn/dn.31.0.nara.html#fn-1

    (3) "What are the six channels for dissipating wealth which he does not pursue?
    (a) "indulgence in intoxicants which cause infatuation and heedlessness;
    (b) sauntering in streets at unseemly hours;
    (c) frequenting theatrical shows;
    (d) indulgence in gambling which causes heedlessness;
    (e) association with evil companions;
    (f) the habit of idleness.

    also

    (d) "There are, young householder, these six evil consequences in indulging in gambling:
    (i) the winner begets hate, (ii) the loser grieves for lost wealth, (iii) loss of wealth, (iv) his word is not relied upon in a court of law, (v) he is despised by his friends and associates, (vi) he is not sought after for matrimony; for people would say he is a gambler and is not fit to look after a wife.

    also...

    (e) "There are, young householder, these six evil consequences in associating with evil companions, namely: any gambler, any libertine, any drunkard, any swindler, any cheat, any rowdy is his friend and companion.
  • edited November 2010
    I pointed out it sabotages due diligence, so I'm not surprised that it is rebuked. What it seems to point out is that it is indulging idleness and heedlessness.
  • edited November 2010
    Thanks, TheJourney and FruitPunch. This is very true for 98% of poker players. They are 'gamblers' and idle spirits.
  • ThailandTomThailandTom Veteran
    edited November 2010
    I have played poker live and online for nearly 5 years now, I live in thailand going on 10 months and my livelihood is just that. I think however that is is not so correct from a buddhist point of view. It depends how far you personally take buddhism, for example a monk would not exactly be seen playing poker, striving to win, money, lying, taking others wealth lol.. Not exactly righteous is it. But yea, like I said it depends how far you take buddhism or want to for that matter.
  • edited November 2010
    I take Buddha's Teachings to heart and take my proper investigation very seriously. If gambling is harmful to one's livelihood or practice, it is better abandoned.
  • ThailandTomThailandTom Veteran
    edited November 2010
    Well said, I deep down think that personally the lay life is nowhere nearly as fruitful as that of a monk or nun. If I had more guts I would go and become ordained 2moro. Lay life can only take you so far down the path in all honesty, there will always be the financial matters, relationships, negative influences and so on. I also am aware that many people will suggest that being lay is fine, and I am sure it is, but personally for me it doesn't really cut the mustard.

    I at the moment have no choice but to play poker as thailand is very strict on laws with regards to foreigners working. There are not a lot of options there, I am building a portfolio as I have a national diploma in graphic design, that is my objective. However, graphic design is the fuel of capitalism and it is something I see as negative thing, so is this a negative livelihood?
  • edited November 2010
    To me there is no question as far as will I as a bare minimum follow the buddha's instructions for a lay follower, the answer being yes. The question is whether I want to take up all of his instructions with ordination.
  • edited November 2010
    Well said, I deep down think that personally the lay life is nowhere nearly as fruitful as that of a monk or nun. If I had more guts I would go and become ordained 2moro. Lay life can only take you so far down the path in all honesty, there will always be the financial matters, relationships, negative influences and so on. I also am aware that many people will suggest that being lay is fine, and I am sure it is, but personally for me it doesn't really cut the mustard.

    I at the moment have no choice but to play poker as thailand is very strict on laws with regards to foreigners working. There are not a lot of options there, I am building a portfolio as I have a national diploma in graphic design, that is my objective. However, graphic design is the fuel of capitalism and it is something I see as negative thing, so is this a negative livelihood?

    I don't think you have to be anti-capitalist to be a buddhist.
  • edited November 2010
    I couldn't get ordained even if I want to. :(
  • ThailandTomThailandTom Veteran
    edited November 2010
    why not...

    I don't think you have to be anti-capitalist to be a buddhist.

    I never said that you had to, but think for example the company 'boxer'. They were emplyed to rebrand mcdonalds about 5 years ago. They made the image of mcdonalds appear fresh, healthy and targeted peoples ideologies to encourage them to buy into their product. Had the food become healthy and fresh? No it had not, but many people would have bought into such an image and could have become unhealthy or worse, died. Graphic design is not just slapping text and imagery onto something, it can go far deeper than this to the point of exploiting peoples ideologies and turning the wheel of capitalism ever more, I do not agree with it. I realized it half way through my university days in graphic design, so subsequently left :)

    I would go as far to say playing poker is maybe more righteous than what I had intended to do before hand.
  • edited November 2010
    No Vihara nearby and I can't drive. Makes it even harder.
  • ThailandTomThailandTom Veteran
    edited November 2010
    If I were to robe up, I would head down to maylasia and do a 2 month stint for free and if I got on well with it carry on with it. I am sure if you really wanted to become ordained you would find a way :)
  • edited November 2010
    I am sure if you really wanted to become ordained you would find a way :)

    (=_=) Are you suggesting I don't really want to be? I don't live anywhere where there is a Vihara, just how would I do that?
  • ThailandTomThailandTom Veteran
    edited November 2010
    I am not saying that you do not want to, I am saying that it is not impossible. If you intend to become ordained, then you would forget your house, sell it move out whatever, and leave on a bus, train, plane and head to a Vihara
  • edited November 2010
    (^^) True, but realistically speaking I should not right now. It would be unfair to others. I have faith that one day I will be able to. Back to Poker though I still say it is not something that should be done by someone diligent in their practices.
  • ThailandTomThailandTom Veteran
    edited November 2010
    yea, it is something that goes against many things in the dharma. But then again, so does drinking alcohol, so does clinging to attachments, so does eating animals but I do all of those as well lol... I am fully aware of how powerful and useful the teachings are, I am merely too weak and easily influenced, which is why I may just go and become ordained. Have you ever played poker before?
  • edited November 2010
    No, but I play Carioca rummy without betting.
  • footiamfootiam Veteran
    edited November 2010
    An honest poker player wouldn't be as bad as a dishonest merchant; even a man who pose as a monk and con, don't you think so?
  • edited November 2010
    Not if an honest poker player believes he is honest when he is not. A Dishonest merchant knows he is doing wrong too. All of them are engaging in dishonest and exploitative, non-diligent, wasteful, activities.

    Not to say that there's a hierarchy of right and wrong, but if they're doing something that doesn't lead to mindfulness, tranquility, or insight it's not productive.
  • LostieLostie Veteran
    edited November 2010
    Why not donate part of your earnings to a charitable cause you deem fit?

    I see you no different from a professional sports player, in basketball or football. In all sports, winning takes skills, and it's all about exploiting weaknesses of your opponents as advised in the Art of War.

    Davy wrote: »
    i have meditated on it today...almost instantly it came to me why i was feeling a bit guilty about it. (i play only live by the way)

    1) one of the supreme truths to be happy is to serve. playing poker does not serve others. altho sometimes i will take someone aside and tell them how to improve their game. but 99% of the time, it goes thru one ear and out the other at the speed of light. often i feel to tell someone, they are better off quiting the game and never playing.
    2) the game, to be successful, you MUST take advantage of others' weaknesses, to win their money. plus the game does promote greed and the thoughts of wanting more, more, MORE. More desire, the desire to always get more. hmmm, this is a slippery slope too.

    for now i must still play to pay bills, etc. but i'm not serving much here and thoughts of more and the desire to have more, is not so good. i will forgive myself and seek to improve and find another way.
  • edited November 2010
    Lostie wrote: »
    Why not donate part of your earnings to a charitable cause you deem fit?

    Because any charitable cause may be contributing to harmful activity. Make proper investigation. A lot of gambling joints are either owned by Native Americans, but most are owned by the mob.
    I see you no different from a professional sports player, in basketball or football.

    A sports player unless they practice profound mindfulness on the court, field, or pitch are also not developing their mind productively(but I know a few players who actually practice mindfulness in sports, but that's a hard thing to do). So unless you can do profound mindfulness in poker WITHOUT Dishonesty(which is part of the game), Greed, and with coarse discernment, it should be avoided.
    In all sports, winning takes skills, and it's all about exploiting weaknesses of your opponents as advised in the Art of War.

    Poker teaches you how to lie and conceal your lies. Such a sport could be seen as heedless and shameless when you openly use that skill to deceive, exploit, and harm others. Exploiting weakness in war is also the act of warmongers. Have you forgotten nonharming? Well exploitation is harmful as is lying.
  • edited November 2010
    As I said before, if it harms your livelihood or your practice, it is better abandoned. Otherwise exercise due diligence, and do what you think is right. :)
  • edited November 2010
    footiam wrote: »
    An honest poker player wouldn't be as bad as a dishonest merchant; even a man who pose as a monk and con, don't you think so?

    Yes... especially a "used car" salesman! :D
  • LostieLostie Veteran
    edited November 2010
    Because any charitable cause may be contributing to harmful activity. Make proper investigation. A lot of gambling joints are either owned by Native Americans, but most are owned by the mob.

    Exactly. One has to be discerning even when it comes to doing charitable deeds.
    A sports player unless they practice profound mindfulness on the court, field, or pitch are also not developing their mind productively(but I know a few players who actually practice mindfulness in sports, but that's a hard thing to do). So unless you can do profound mindfulness in poker WITHOUT Dishonesty(which is part of the game), Greed, and with coarse discernment, it should be avoided.

    I agree with you that the field of sport is one of the best places to practice mindfulness.

    "Dishonesty"? I beg to differ. A bluff is not dishonesty. It's a strategy used in the game of poker. It's just a game, no more.

    "Greed"? The objective of the game of poker is to win as many chips as you can. I see it no different from "checkmating" your opponent in the game of chess.
    Poker teaches you how to lie and conceal your lies. Such a sport could be seen as heedless and shameless when you openly use that skill to deceive, exploit, and harm others. Exploiting weakness in war is also the act of warmongers. Have you forgotten nonharming? Well exploitation is harmful as is lying.

    Poker doesn't teach you how to lie or conceal your lie. Bluffing is part of the game.

    "Exploiting weakness"? eg in a game of football, strikers capitalise on defensive lapses, eg a lack of concentration due to tiredness, to score a goal. Is that harming? I doubt so.

    It's just a game and one can choose not to play, by all means.
  • ThailandTomThailandTom Veteran
    edited November 2010
    I use to sell crack to children before playing poker, you can see why I made the move
  • edited November 2010
    I use to sell crack to children before playing poker, you can see why I made the move

    HARHARHARHARHAR!:crazy::lol:
  • edited November 2010
    Lostie wrote: »
    I agree with you that the field of sport is one of the best places to practice mindfulness.

    Which is why if you can practice mindfulness playing poker, then it should be okay, but if it gets in the way of your livelihood or your practice, it is better abandoned
    "Dishonesty"? I beg to differ. A bluff is not dishonesty. It's a strategy used in the game of poker. It's just a game, no more.

    Okay the Four conditions of musavada (Telling lies)

    1.The thing communicated must be untrue.
    2. There must be an intention to deceive.
    3.There must be an effort made as a result of the said intention.
    4. The other must know the meaning of what is communicated.

    If these conditions are fulfilled, the fourth precept is violated.

    Webster says bluffing is "bluffing" present participle of bluff (Verb)
    1. Try to deceive someone as to one's abilities or intentions: "he's been bluffing all along"; "“I am an accredited envoy,” he bluffed".
    2. Mislead (someone) in this way: "the object is to bluff your opponent into submission".

    Musavada is violated by bluffing.

    Buddhism doesn't believe in privileged lies, nor special cases involving the precepts. All you need to violate them is the action, intention, effort, and knowledge of the wrong committed. A lie is a lie.
    "Greed"? The objective of the game of poker is to win as many chips as you can. I see it no different from "checkmating" your opponent in the game of chess.

    In chess the checkmate isn't made by lying, it is made by strategy, but I also don't think chess is fair if a person cheats or exploits someone else.
    Poker doesn't teach you how to lie or conceal your lie. Bluffing is part of the game.

    Therefore it teaches shamelessness in lying. As I said before, the precept of lying is violated by bluffing.
    "Exploiting weakness"? eg in a game of football, strikers capitalise on defensive lapses, eg a lack of concentration due to tiredness, to score a goal. Is that harming? I doubt so.

    It causes conflict for both teams actually, and builds frustration in the game. I think it makes people unhappy. :o I think there's more to mindfulness than just words. Mindfulness means not making excuses and going out of your way to understand things in an unbiased manner. A lie is a lie, and if it hurts your brother in the Sangha, you must tell him.
    It's just a game and one can choose not to play, by all means.

    And that is why I say it is better abandoned, but I do not say not to play. I also do not say it is prohibited. I say merely it is better avoided if it affects your livelihood and your mindfulness. :o
  • ThailandTomThailandTom Veteran
    edited November 2010
    I am with the wizard on this one, even though I am a poker player I consider it to be a hindrance in most cases with regards to the dharma and the practice of the dharma. Playing poker with no money involved is a different matter, but to strive to win and take other peoples money through lying and deceit, that is obviously something non buddhist for many aspects is it not. Like I have said, it comes down to personal preference and to what extent you wish to take buddhism
  • edited November 2010
    Aye, and I take mindfulness seriously, but perhaps Lostie will have a moment of realization during a poker game. If that is the case we can call them the Poker playing Buddha :lol:
  • CinorjerCinorjer Veteran
    edited November 2010
    It all boils down to are you taking advantage of other people. Friendly gambling where a couple of dollars changes hands is entertainment. Gambling where everyone is in a tournament and knows the risks and is prepared to lose their stake is business. If a game involves people addicted to gambling and losing money that does not belong to them or is needed to pay their bills or provide for their family? Then you should not be helping them destroy their life.
  • ThailandTomThailandTom Veteran
    edited November 2010
    Well said, that is a good way to look at it indeed.
  • LostieLostie Veteran
    edited November 2010
    Fruit bro,

    Looks like we have different interpretations of Buddhism maybe due to cultural/geographical differences. No issue. I can agree that we disagree on a few things.

    Cheers!

    Which is why if you can practice mindfulness playing poker, then it should be okay, but if it gets in the way of your livelihood or your practice, it is better abandoned



    Okay the Four conditions of musavada (Telling lies)

    1.The thing communicated must be untrue.
    2. There must be an intention to deceive.
    3.There must be an effort made as a result of the said intention.
    4. The other must know the meaning of what is communicated.

    If these conditions are fulfilled, the fourth precept is violated.

    Webster says bluffing is "bluffing" present participle of bluff (Verb)
    1. Try to deceive someone as to one's abilities or intentions: "he's been bluffing all along"; "“I am an accredited envoy,” he bluffed".
    2. Mislead (someone) in this way: "the object is to bluff your opponent into submission".

    Musavada is violated by bluffing.

    Buddhism doesn't believe in privileged lies, nor special cases involving the precepts. All you need to violate them is the action, intention, effort, and knowledge of the wrong committed. A lie is a lie.



    In chess the checkmate isn't made by lying, it is made by strategy, but I also don't think chess is fair if a person cheats or exploits someone else.



    Therefore it teaches shamelessness in lying. As I said before, the precept of lying is violated by bluffing.



    It causes conflict for both teams actually, and builds frustration in the game. I think it makes people unhappy. :o I think there's more to mindfulness than just words. Mindfulness means not making excuses and going out of your way to understand things in an unbiased manner. A lie is a lie, and if it hurts your brother in the Sangha, you must tell him.



    And that is why I say it is better abandoned, but I do not say not to play. I also do not say it is prohibited. I say merely it is better avoided if it affects your livelihood and your mindfulness. :o
  • LostieLostie Veteran
    edited November 2010
    This I agree >>>

    Thanks!
    Cinorjer wrote: »
    It all boils down to are you taking advantage of other people. Friendly gambling where a couple of dollars changes hands is entertainment. Gambling where everyone is in a tournament and knows the risks and is prepared to lose their stake is business. If a game involves people addicted to gambling and losing money that does not belong to them or is needed to pay their bills or provide for their family? Then you should not be helping them destroy their life.
  • conradcookconradcook Veteran
    edited November 2010
    Okay the Four conditions of musavada (Telling lies)

    1. The thing communicated must be untrue.
    2. There must be an intention to deceive.
    3. There must be an effort made as a result of the said intention.
    4. The other must know the meaning of what is communicated.

    If these conditions are fulfilled, the fourth precept is violated.

    Webster says bluffing is "bluffing" present participle of bluff (Verb)
    1. Try to deceive someone as to one's abilities or intentions: "he's been bluffing all along"; "“I am an accredited envoy,” he bluffed".
    2. Mislead (someone) in this way: "the object is to bluff your opponent into submission".

    Musavada is violated by bluffing.

    Ok,

    But in fact bluffing in poker does not work that way. No false information is actually communicated. One sees and raises, hoping the other will fold.

    Other behaviors which we also call "bluffing" may include outright lying. But not bluffing as it is done in poker.

    --Nevertheless, I imagine the Buddha would consider it at least a little shady, because you can't benefit without hurting someone else. I'm sure better livelihoods are available to Davy.

    Buddha bless,

    Conrad.
  • edited November 2010
    If you do not bluff in poker, there is no way you can be a successful poker player. That being said, bluffing is no small task, as it requires good poker sense, timing and guts to pull it off because it requires the ability to communicate false information. It can be frightening, scary and embarrassing when you are caught, but equally exciting and it pays off when you get away with it because it includes making threats one cannot execute. It's a lie.
  • conradcookconradcook Veteran
    edited November 2010
    Where is the communication of false information?

    Buddha bless,

    Conrad.
  • edited November 2010
    conradcook wrote: »
    Where is the communication of false information?

    Buddha bless,

    Conrad.

    A bluff is an attempt to convince people you have a higher hand than you actually have. It's a lie used to make people fold.
  • ThailandTomThailandTom Veteran
    edited November 2010
    Bang on the money, (excuse the pun). You often bluff in poker in the correct situation, not so much a word of mouth lie, but the way you bet and act suggests something which is the contrary. You can also down play a situation where you have a strong hand and trap people and lure them into the pot, they then part with more of their money. I once heard that simply thinking of hurting somebody is nearly as negative as actually doing the action itself. So playing a game where you are constantly trying to cause people to trip up and lose their money, their livlihood is obviously a negative thing indeed.
  • edited November 2010
    I've been reading this thread even though I don't play cards or gamble. A question came to mind that I don't think was covered (please correct me if I'm wrong).

    Would it matter if everyone in the game knew that bluffing was part of the strategy involved?

    Following this line of thinking, wouldn't an acting career be inconsistent with the precept since it fulfills the requirements for musavada as The_Fruit_Punch_Wizard explained? Does it make a difference if the audience knows that the actor is pretending (i.e., "lying")?

    I'm curious to see what everyone's thoughts are regarding this idea.
  • edited November 2010
    unsui wrote: »
    Would it matter if everyone in the game knew that bluffing was part of the strategy involved?

    No.
    Following this line of thinking, wouldn't an acting career be inconsistent with the precept since it fulfills the requirements for musavada as The_Fruit_Punch_Wizard explained?

    Yes actually. Acting and writing fiction that doesn't teach a good moral message or a warning about how life is will end up being a broken precept.
    Does it make a difference if the audience knows that the actor is pretending (i.e., "lying")?

    Not for Karma friend. It doesn't matter.
    I'm curious to see what everyone's thoughts are regarding this idea.

    I remember reading a sutra about a guy who was told that living as an actor would lead him to the world of the laughing devas, and he asked Buddha if it was true, and the Buddha refused to tell him twice. Upon the third time the Buddha said that what actually happens is they end up in a horrible predicament when they're laughed at for every false thing they have done for a lot of Kalpas in a type of hell of their own creation.

    Edit:
    http://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.002.than.html

    Found it
    Any beings who are not devoid of passion to begin with, who are bound by the bond of passion, focus with even more passion on things inspiring passion presented by an actor on stage in the midst of a festival. Any beings who are not devoid of aversion to begin with, who are bound by the bond of aversion, focus with even more aversion on things inspiring aversion presented by an actor on stage in the midst of a festival. Any beings who are not devoid of delusion to begin with, who are bound by the bond of delusion, focus with even more delusion on things inspiring delusion presented by an actor on stage in the midst of a festival. Thus the actor — himself intoxicated & heedless, having made others intoxicated & heedless — with the breakup of the body, after death, is reborn in what is called the hell of laughter. But if he holds such a view as this: 'When an actor on the stage, in the midst of a festival, makes people laugh & gives them delight with his imitation of reality, then with the breakup of the body, after death, he is reborn in the company of the laughing devas,' that is his wrong view. Now, there are two destinations for a person with wrong view, I tell you: either hell or the animal womb."

    When this was said, Talaputa, the head of an acting troupe, sobbed & burst into tears. [The Blessed One said:] "That is what I couldn't get past you by saying, 'Enough, headman, put that aside. Don't ask me that.'"

    "I'm not crying, lord, because of what the Blessed One said to me, but simply because I have been deceived, cheated, & fooled for a long time by that ancient teaching lineage of actors who said: 'When an actor on the stage, in the midst of a festival, makes people laugh & gives them delight with his imitation of reality, then with the breakup of the body, after death, he is reborn in the company of the laughing devas.'
  • CinorjerCinorjer Veteran
    edited November 2010
    unsui wrote: »
    I've been reading this thread even though I don't play cards or gamble. A question came to mind that I don't think was covered (please correct me if I'm wrong).

    Would it matter if everyone in the game knew that bluffing was part of the strategy involved?

    Following this line of thinking, wouldn't an acting career be inconsistent with the precept since it fulfills the requirements for musavada as The_Fruit_Punch_Wizard explained? Does it make a difference if the audience knows that the actor is pretending (i.e., "lying")?

    I'm curious to see what everyone's thoughts are regarding this idea.

    This is where trying to turn Buddhism with its precepts into a moral list of do and don't actions quickly gets one mired down in an endless "how about" question and answer session. Orthodox Jews have thousands of such little rules and still need specially trained religious scholars to deliver verdits such as, "Just how far may a person carry something on the Sabbath without it being considered work, and a sin? OK, now how heavy can it be?"

    There is no list of occupations in Buddhism that we can point to and say, "These are bad! Not allowed!" because we don't deal in absolute right and wrongs. Anyone who tries to give you such a list is misinformed. The most any Buddhist should respond with is, "Depends."
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