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Is Buddhism a craving of certain personality types?

TandaTanda Explorer
edited December 2010 in Buddhism Basics
Here is a transcript of closing dialogoes fo the movie Frost/Nixon
Oh! Say, David, you think I could speak
to you, privately, just for a minute?


Do you know those
parties of yours?


The ones that I read about
in all the papers?


Do you actually enjoy those?


Of course.


You got no idea how
fortunate that makes you.


You know? Liking
people, and being liked.


Having that facility,
that lightness, that charm.


I don't have it.
I never did.


It kind of makes you wonder
why I chose a life


that hinged on being liked.


I'm better suited
to a life of thought,


debate,
intellectual discipline.


Maybe we got it wrong.


Maybe you should have
been a politician


and I the rigorous
interviewer.


Maybe.


Methinks, it is certain personality types that are given to indulging in life of thought, debate and intellectual discipline. And these are the people who are fascinated about the concept of Dukka; while apparently trying to be 'here and now' they are obsessed about past lives and nibbana.

Rest of the folks are just happy with whatever is, in tune with the flow of the stream, deal with their world on worldly terms, live their life and die their deaths. No invented pains

Just a pointed Q. I don't mean to be irreverential

Comments

  • CloudCloud Veteran
    edited December 2010
    You're describing certain people, not Buddhism or Buddhists per se.
  • TandaTanda Explorer
    edited December 2010
    I feel that the cure is not required for people who are not sick.

    Again , no irreverence meant.
  • CloudCloud Veteran
    edited December 2010
    Is it normal for you to go to the doctor when you're not sick? There is a sickness and a suffering that conditions people to seek out a cure. Some choose beliefs, i.e. other religions that are systems of belief, to assuage their fears. Others choose to face those fears and to ferret them out, destroying the ignorance that allows them to arise. That is Buddhism.

    If you have no fear of anything, no dissatisfaction in life, and even welcome death... then you'll not be needing the Buddhist teachings at this time. Thank you for stopping by; we're fine here, you're fine there. Be well. :)
  • edited December 2010
    Tanda wrote: »
    Methinks, it is certain personality types that are given to indulging in life of thought, debate and intellectual discipline.

    Yes, there are all sorts of these types who are interested in many different subjects, not just Buddhism.

    In fact, mostly not Buddhism.

    Tanda wrote: »
    And these are the people who are fascinated about the concept of Dukka;

    No, many (most?) intellectuals do not contemplate the arising and passing away of dukkha. Many/most intellectuals have a huge identification with their intellect.

    I also imagine there are people who are fascinated with a (improperly understood) notion of Dukkha because they are depressants, and they are wallowing in the notion of dissatisfaction. But even this isn't Dukkha, it is not dissatisfaction stemming from attachment to something else, but rather an attachment to dissatisfaction itself.

    Tanda wrote: »
    while apparently trying to be 'here and now' they are obsessed about past lives and nibbana.

    There are many schools of Buddhism and intensities of study. I've never been interested in past lives, or even nibbana.


    I do think you are on to something, however. Imo, many people emphasize the "wrong" things in Buddhism. Some people over-intellectualize, without focusing on practice or seeing for themselves. Others focus on rituals and superficialities, without digging deeper.
  • edited December 2010
    Tanda wrote: »
    Methinks, it is certain personality types that are given to indulging in life of thought, debate and intellectual discipline. And these are the people who are fascinated about the concept of Dukka; while apparently trying to be 'here and now' they are obsessed about past lives and nibbana.

    Rest of the folks are just happy with whatever is, in tune with the flow of the stream, deal with their world on worldly terms, live their life and die their deaths. No invented pains

    Just a pointed Q. I don't mean to be irreverential

    I am normally an extroverted personality type, but I am also interested in thought, debate, and intellectual discipline. Buddhism would say that those you describe, "Rest of the folks are just happy with whatever is, in tune with the flow of the stream, deal with their world on worldly terms, live their life and die their deaths. No invented pains" are very stuck in samsaric existence, because they are relatively unaware of impermanence, and would tend to be "in denial" about old age, sickness, and death, and therefore relatively unprepared for these things when they happen. It's the "dealing with the world on worldly terms" that's the problem. How they live their lives and die their deaths is what is important, and their apparent lack of introspection or awareness that life is ultimately unsatisfactory may cause them problems because they are relatively unprepared for this unsatisfactoriness when it happens to them. I don't mean to be irreverent either, but I would say that excessively extroverted people, those who gain what they perceive as "happiness" from dependence on things in the world such as other people (who will ultimately pass) and other things or ongoing situations (which will also ultimately pass), would find themselves relatively unprepared for life's major knocks, which are inevitable.

    So I disagree that things like the study of Buddhism or other supposedly "introspective" activities are necessarily dependent on personality type. These personality types may be more visible in certain situations, but that's not a real measure of what personality types tend toward the study of Buddhism. Many Buddhists, like many other non-Buddhists, have simply found the correct balance between introversion and extroversion.
  • TandaTanda Explorer
    edited December 2010
    Thanks for your responses,
    I do think you are on to something

    Buddha Junkie, I am on to resolving my own confusions and conflicts. Sorry I am not able to invest enough time for systematic study. My 10 day Vipassana course has not helped me fully to grasp the first steps even.

    That is the reason for my coming to this forum almost daily.

    Thanks again to all
  • LostieLostie Veteran
    edited December 2010
    It's not a craving. That's our true nature. Because when I see my 3 year old boy playing, he's always in the present. Always... that is until I teach him the concept of time scheduling. :(:)
  • edited December 2010
    Lostie, forgive me for asking: What do those Chinese characters in your signature mean? :)
  • ShiftPlusOneShiftPlusOne Veteran
    edited December 2010
    Hmm, I tried to use google translate to find the Chinglish version
    "The relationship between water tankers and water not explain the relationship between man and the world? If a person full accession to the WTO, jump arena, inevitably will not be washed away by the tide of Red Dust, if completely born, Zimingqinggao, do not travel with the world, then Life must be a floating rootless, and similarly, a spiritual person, to access properly, neither stand, nor to join the pieces. disillusioned monk is not enough light, but also to the vision made sentient beings do. born side by side the two WTO, which School Road is the interaction with others and become a monk should hold the attitude. "

    That doesn't make sense... what does the World Trade Organisation have to do with anything?
  • LostieLostie Veteran
    edited December 2010
    :PWNED:
    Hmm, I tried to use google translate to find the Chinglish version

    <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-RIGHT: 1px inset; BORDER-TOP: 1px inset; BORDER-LEFT: 1px inset; BORDER-BOTTOM: 1px inset">"The relationship between water tankers and water not explain the relationship between man and the world? If a person full accession to the WTO, jump arena, inevitably will not be washed away by the tide of Red Dust, if completely born, Zimingqinggao, do not travel with the world, then Life must be a floating rootless, and similarly, a spiritual person, to access properly, neither stand, nor to join the pieces. disillusioned monk is not enough light, but also to the vision made sentient beings do. born side by side the two WTO, which School Road is the interaction with others and become a monk should hold the attitude. " </TD></TR></TBODY></TABLE>
    That doesn't make sense... what does the World Trade Organisation have to do with anything?
  • LostieLostie Veteran
    edited December 2010
    A picture is indeed worth a thousand words in this instance.

    Anyway, it's about being like the wheel thingy below. One should take the Middle Way, not to be too self immersed in one's practice and neglecting one's role in his/her community. Ultimately, it's about reaching out to others. And vice-versa. ( I did my best :p ).



    2007101933179469.jpg
  • ShiftPlusOneShiftPlusOne Veteran
    edited December 2010
    Thanks for the explanation.
  • genkakugenkaku Northampton, Mass. U.S.A. Veteran
    edited December 2010
    I feel that the cure is not required for people who are not sick.

    Absolutely right. But a clear diagnosis requires some investigation, whether sick or well. Perhaps we are sick, perhaps we are well, perhaps we are just a bunch of hypochondriacs or white-whine optimists ... who knows unless they are willing to diagnose the terrain?
  • edited December 2010
    The Buddha's diagnosis was that "Life is suffering". That means that even when things are or appear to be going well "superficially", all things are subject to impermanence and all things will pass away. So to go back to the OP's assertion that some people "are just happy with whatever is", it's possible that they don't really realize that "whatever is" is going to pass away, their circumstances will change, and that as human beings we are all subject to aging, sickness, and death. I would submit that it is equally possible that people who show being "just happy with whatever is" may be subject to as unrealistic a psychological state as those who "are fascinated about the concept of Dukka; while apparently trying to be 'here and now' they are obsessed about past lives and nibbana.". I don't think it's correct to characterize people who are inclined to introspection, intellectual thinking, debate, as necessarily "dour" in their personality types (I think the implication is clear there, where it's stated that some are "obsessed with past lives and nibbana") any more than it's correct to characterize people who appear to be cheerful and optimistic as heedlessly so and not really in touch with the reality of impermanence.

    I think the answer to the OP's question "Is Buddhism a craving of certain personality types?" is no, based on the wide range of personality types we see among Buddhists. It takes all kinds of people to make a world, and we see that among Buddhists as well.
  • edited December 2010
    Lostie wrote: »
    A picture is indeed worth a thousand words in this instance.

    Anyway, it's about being like the wheel thingy below. One should take the Middle Way, not to be too self immersed in one's practice and neglecting one's role in his/her community. Ultimately, it's about reaching out to others. And vice-versa. ( I did my best :p ).



    2007101933179469.jpg
    Thanks ... sounds good. But the pic dosen't show.
    [EDIT: Can see the pic now]
  • Rest of the folks are just happy with whatever is, in tune with the flow of the stream, deal with their world on worldly terms, live their life and die their deaths. No invented pains
    Just a pointed Q. I don't mean to be irreverential
    The pain of death is just not an "invented pain"... a bit of intuition will show you that innumerable sufferings (can) happen to otherwise happily lived people at the death experience, mostly because they didn't take time to seriously contemplate how to work through that point. (Well, God (the Great Spirit) might give our small mind a big hug then anyways though, and take care of everything - but we can't say for sure if that will happen).

    I personally don't see the peace of a (permanent) Nirvana being attainable, through any other means, than Buddhism (especially Mahayana) study. I can see that some worldly stuff gets close, but almost always contains a bit of "my-self nirvana = most important" type thing going on.
  • I think that in the west, Buddhism will attract a "certain sort". That is because most of us on the forum have been brought up in a society where being Buddhist is not the norm.
    Most of us do not accept the status quo, we challenge capitalist values of greed and consumerism. A certain intellectual capacity to reject the way the "majority" lives is probably required too. In that regard, most of us will be similar.

    I do quite enjoy standing out in the Buddhist crowd though, by being gregarious, cheeky and very challenging to my teachers :)
  • edited December 2010
    I'm seeing Buddhism as extremely practical. It's "immune" to personality types.

    The point is to become a better person with love, kindness and compassion as a foundation.

    If the difficult process of becoming that "better person" involves certain types of mental exercise or thinking tendencies at different points in one's life that's fine.

    Just a thought. Thanks for the chance to have it. :)
  • I think that in the west, Buddhism will attract a "certain sort". That is because most of us on the forum have been brought up in a society where being Buddhist is not the norm.
    Most of us do not accept the status quo, we challenge capitalist values of greed and consumerism. A certain intellectual capacity to reject the way the "majority" lives is probably required too. In that regard, most of us will be similar.
    I'd have to agree with Spock on this one - at least from a western point of view. Christianity dominates here and it takes a certain type of "personality" to break from any status quo. Whether or not that leads you to Buddhism or not I can't say, but it definitely takes a certain type of person (curious, questioning... ?) to go against your parents' beliefs.
  • edited December 2010
    Aren't there lots of filthy rich capitalist Buddhists on other parts of the non-western world? You gotta love them, I do. :)

    I think it's Kharma that leads people to Buddhism, not their personality type.

    Here in the USA we have too much TV and consumerism which is based on constant and immediate ego gratification. People are asleep and more likely to stay asleep because of that. Everybody's at risk of getting sucked into it.

    Those of us who are smart enough to resist these pressures aren't of a certain personality type, were just more fortunate.

    I dunno. You guys may be right. I'm just talkin' :)
  • Suffering conditions the seeking of a means to end suffering. It's that simple. :)
  • About a decade ago, I dabbled in Buddhism. I read some books and articles. Although I had a certain appreciation for it, I didn't follow through with its practices.

    It was not until catastrophe struck my life that I came running back to it, and experience a heightened sense of appreciation for its teachings.

    When life was good, Buddhism was "nice." When catastrophe hit, it became that crucial path I follow back to the land of the living.

    My experience tells me that Buddhism is more likely to attract people who are going through some sort of disillusion, suffering or agony, much more so than attracting certain personality type.

    If you really think about it though, just about the same can be said of any "religion" or "philosophy." Things seem to be more plausible when we are suffering. However, I felt that Buddhism is the "most plausible." :) Hope that helps.
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