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Hi,
I need some advice - I had a pretty rough past few years (2008 to 2010) and it was a mixture of issues which was getting me down. I started yoga and then meditation to help control my stress levels and then felt the full benefits of meditation. I very quickly found a calm with buddhism and a massive health benefit too. I want to convert to buddhism (i have posted this on other forums and got a mixed reply) can a person seek refuge in the three jewels (Buddha. Dharma and Sangha) and be viewed as a buddhist?
Is there an official process to conversion?
LL
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My advice. Read lots of suttras, read lots of commentaries, try to doubt them all. Talk to Buddhists, think about it all and most importantly, understand and practice the four noble truths on all their levels:)
Good luck!
I am a Buddhist but I feel that I do not need official approval from one order or another. You may wish to become ordained into an order but that is quite a long process. In my eyes, being a lay Buddhist is being no less of a Buddhist than Buddha himself.
It is certainly an accepted fact among most well informed Buddhists that Taking Refuge can be done on ones own if the intention is pure and you are sincere about following the Buddha. See this link.
http://www.cloudwater.org/index.php/about-buddhism-2/taking-refuge
When you come to a sangha, by events and karma, then you will have an opportunity to refuge. You should receive and understand teachings what refuge means before doing that. A journey and the path is the destination.
Note: I have not taken refuge yet and I am just speaking from my guesses and own approach. If you cannot find a sangha sometimes you can contact a teacher by e-mail. Good luck.
thinks for all the replies back. Jeffery I absolutly agree with you - I sort of feel a calling to buddhism. I cant explain it (sounds odd - I know but I hit rock bottom and just started googling about buddhism!) I first read about the four noble truths and I was just intrigued and things just stopped being so bad.
I basically got to the point where I could see myself get to the point of breakdown and it was all due to the fact I had close relative die and then I was pretty sick for a long period of time [which failed to be correctly treated for 2 years]. Once I became curious about the religion I was born into and started researching that I started to question everything and never found answers but a lot of conditions place on me.
I just felt a calling to Buddhism and no other religion. Im totally hooked into the principles of buddhism and meditation and yoga - im just seeing a massive change in me.
Im just curious to know if buddhism places restrictions on women as thats where my questioning came into with my former religion. Is buddhism truly universal to both men and women?
thanks
LL
When we say "Buddhism", we are using a highly abstracted word that can hardly reflect all schools and cultural influences in its 2500 year history. But in short, any type of cultural or gender identity (among other identities) are actually fictional, in that they only exist in our perceptions of reality, and as such the teachings include not clinging to these notions of identity.
But the practice reveals these things, not words and teachings.
Best of luck to you!
thanks - there is just so many things that have me hooked that in all honesty I went through so much stress that it lead me to question everything and I have found a lot of answers in Buddhism.
take care
LL
I had a conversation with a religious aunt about all of this stuff going on in my life (in a hospital waiting room of all places) and she said God is testing us and i should learnt about the religion so i did...made me more frustrated as it is something i cant relate to - the times have changed and life is more complicated. Besides that it didnt address women and I dont understand why people had to suffer. See now that i have touched the tip of the iceberg of buddhist ideology im just intrigued at how it empowers people to take control of their lives and there is no divisions set!
Now that I have finally questioned every aspect of my lifestyle it was all wrong - life isnt about that.
being ordained seems so devoted and far out there - cool! But really not for me. I feel a trip a book shop coming on though.
LL
You can take refuge online here if you feel like it.
I decided to commit myself to Buddhism, and make it my calling, many years ago. I created my own personal little ceremony, with significance to me, and conducted it on my own, privately, at home, when I was alone. This was by no means to be secretive. it was to enable me to be able to devote the time, and be focussed.
In 2008, I went to my local temple, and "officially" took refuge in a public celebratory ceremony, on Vesak, in May.
I had, before then, been a practising Roman Catholic, and had made a gradual, yet irreversible transition from Christian, to doubter, Agnostic and then Buddhist, over around 5 years. Maybe more. Or even, less. I forget.
It matters not.
the point is, you conduct something meaningful to you, and which resonates and has significance.
With regard to prejudice against women, well, yes, it does exist in some quarters, but it is generally mostly condemned, and not something which largely finds favour or is widespread.
These things happen, but as was skilfully pointed out, it's not the cheese's fault if people don't like the cheese.... I like that analogy.
Generally speaking, unless you are intending to become a nun and ordain, you will not find prejudice, separatism or segregation. And it is widely accepted that Enlightenment is genderless....
All Religions have their glitches. The skill is to practice Mindfully and devote one's self to the path that makes us a better person.
We look to ourselves and do the best we can.
thanks for your advice federica - I've been adding elements to my meditations so its my time to switch off and reflect. I feel like I have been given a calling too because i've sort of gone straight to buddhism and feel like ive been given that chance to start again!
i would love to go through a refuge ceremony, what actually happens in one?
THis is what you do: You recite the following, and then go through the Five precepts.
I now do this morning and evening, and it takes just a couple of minutes....
Taking Refuge:
Buddham Saranam Gachami
Dhammam Saranam Gachami
Sangham Saranam Gachami
Dutyam-pi Buddham Saranam Gachami
Dutyam-pi Dhammam Saranam Gachami
Dutyam-pi Sangham Saranam Gachami
Tatyam-pi Buddham Saranam Gachami
Tatyam-pi Dhammam Saranam Gachami
Tatyam-pi Sangham Saranam Gachami
This basically means,
I go for Refuge in the Buddha,
I go for Refuge in the Dhamma
I go for refuge in the Sangha.
For the second time, I go for Refuge in the Buddha/Dhamma/Sangha...
For the third time I go for refuge in the Buddha/Dhamma/Sangha...
The Five Precepts:
I vow to train myself to:
• Not hurt any Sentient being and do no Harm;
• Not to take anything, which is not freely or willingly given;
• Speak wholesomely and pleasantly
• Not to indulge in improper sexual pleasures;
• Not to consume intoxicating substances which confuse the mind and cloud the judgement.
Even if you put a statue of the Buddha on a book, light a candle and some incense, and just sit, with your hands in a palm-to-palm position, at heart level....
Up to you.
Go with what feels right.
Music, flowers, indoors, outdoors....all up to you.
TJ - I'm sorry, I know you mean well, but this is not conducive to skilful action.
I don't know the details of your situation, but beware!
There is good conversion and there is bad conversion:
-Bad conversion creates, in your mind, greater distance between you and other people,including those people belonging to your former religion.
-Bad conversion is done as an expression of aversion to something or someone, including your former religion or members of it.
-Bad conversion is done as an expression of ill will to something or someone, including your former religion or members of it.
-Bad conversion strengthens the notion of self.
-Bad conversion is a substitute for practice.
You seem to be on the right track, but I bring this up just because I frequently see people wanting to do the bad kind of conversion.
(wicked username btw!)
She wouldn't have posted a thread entitled 'conversion to Buddhism' otherwise, would she?
That's exactly what I mean by unskilful comments. :rolleyes: :grumble:
You may well have a trumpet to blow, but you really need to pick the time to blow it, a bit better.
The sound would then carry twice as far.
Right now, it's unnecessarily strident.
I'm done discussing this, I've made my point.
If you're not satisfied with that, however, a lay-follower (or practitioner) is said to be one who's gone to the Buddha, Dhamma and Sangha for refuge [as guides], and is committed to the practice according to the Dhamma (AN 8.25). In short, being sincere in your practice makes one a Buddhist, and this in and of itself is an internal commitment.
You can go through all the external motions if you want (i.e., going to a temple and formally taking refuge and receiving the precepts or doing it in front of a Buddha statue at home), but it's not a requirement.
So far, I haven't taken refuge before a lama or anything yet. But, I take refuge every day at least 6 times (3 in the morning, 3 at night).