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Hi All, I don't want to get party-political, just share my condolences with all Americans over this terrible tragedy, especially the bereaved relatives and the individuals injured.
But also, I feel it is important to show compassion towards the guy who did it, as he is obviously full of rage and hatred for some reason, which is worse suffering, in a way (not that I don't think he should be punished).
I hope some good may come of it, particularly over the increasingly aggressive and vitriolic politics in that state which some see as a trigger for this act. May people learn that it is possible to sincerely disagree, without hatred or anger towards your opponent.
I want Americans to know that this tragedy has deeply touched the people of UK.
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it is Ameriga btw
I also think you make a very important point about compassion for the killer. http://www.thepowerofforgiveness.com/pdf/Forgiveness_in_Buddhism.pdf
That said, the exclusive FBI interviewer of Saddam got to know the guy in his jail cell and rather quickly learned the guy was interesting, polite, not a raving angry tormented person. The FBI agent came to like Saddam.
So, now do I like Saddam or Hitler for that matter? I ____would____ treat him kindly if __ I__ were the FBI guy in close contact with him, but when he's not in my sphere I GET VERY CLOSE to thinking of him as a total worthless POS.
Funny huh? Just being honest. Same goes for anybody who murders innocent people: When I'm at a distance I get very close to hating them or what they represent! I'm admitting I'm not perfect (yet ).
HEY!!! Maybe it's that "USEFUL (or not) ANGER" we were talking about a few days ago!
Our political leaders are quite cognizant of the mechanics of how to manipulate this cognitive tendency. I hear all the time about how Ahmadinejad is a raving lunatic, for example. I don't think it is true. I may disagree vigorously with his political standpoint and religious beliefs and his bombastic and inflammatory rhetoric but I don't think it wise to deny his humanity. When we do this, it makes conflict all the more inevitable.
It is somewhat different when dealing with a sick person like Jared Loughner. He caused tremendous suffering and he was himself suffering tremendously. From a buddhist perspective, he will surely spend many, many lifetimes suffering from the consequences of his rage-filled actions. What a tragedy! He really must be in all of our prayers.
http://articles.latimes.com/2011/jan/09/nation/la-na-arizona-shooting-victims-20110110
The point of this is to say that when we see the fruits of actions we feel compassion for those who are suffering, so we must also feel deep sorrow for those who are sowing the seeds of such torment to be reaped in the future.
I also think its immature when people try to discredit moderates, simply because they fall on one side of the left or right paradigm of politically motivated acts of terrorism. Liberals who want to enforce moderate environmental safety codes on industry and support the health care bill aren't eco terrorists who want to deconstruct society to a primitive level and dispossess landowners of their property, and conservatives who are resistive to gun regulation and higher taxes aren't private militia men who want to overthrow the Illuminati run government and Federal Reserve to restore order to the Republic and enforce a monetary system based on gold. I think when people lose site of the difference between moderate views and extreme views, it just skews any possibility for rational debate.
I believe most people, even if they're wrong, think they're doing things the right way. People don't like being scorned as the epitome of evil, and they're not going to be very receptive to criticisms or alternative perspectives when approached with that attitude, even if there's a valid basis for it. I don't think anybody's point of view is ever 100% wrong, but ideological views get more deranged and more out of touch with reality the more it loses perspective with that.
As far as I can see, this guy in Arizona wasn't particularly in bed with any political side. I understand that we see the shooting of a politican in America and we jump to the automatic conclusion that the event was sparked by some anti-this or anti-that political bent, but the plain fact is that this guy committed a horrible crime.
Remember also that the one responsible for the act is the one who committed the act. Yes we're all part of the same whole, and I feel that just as you do and spend hours strengthening that mindfulness. But coursing within prajna paramita doesn't absolve the individual of his or her responsibility. The whole of society shouldn't have to pay for the criminal act of one man.
Let's try to avoid jumping to assumptions and baseless conclusions, even if they happen to support our already-held beliefs. Arizona gun laws aren't to blame here; shootings happen in every part of the world, whether guns are easy to get or not. Republicans like Sarah Palin or even Rush Limbaugh aren't to blame either, and it's not a matter of "calling for unity" or for "a more civil political discourse".
Let's try to resist the temptation to use this tragedy to bolster our own politics.
Your argument about gun laws is specious. There are *far* less homicides per capita in countries with responsible gun laws such as the UK and Canada. That's an empirical fact. Moreover, the number of suicides in countries with stricter gun laws are also far lower. Look at the example of Australia, where they bought back assault weapons after a ban. They halved gun homicides and suicides. Mentally unbalanced people with concealed handguns are not a "well-regulated militia" as the Constitution promotes. We regulate toys and food more strenuously than guns. Again, buddhism has very little positive to say about weapons. Do you think Lord Buddha would suggest that his monks pack heat?