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However pertinent or not I would have to assert the possibility of an ultimate reality. (I word this not as fact and would love any input or ideas!)
I would say that ultimate reality is border line on more so being the true nature of things and thus the ultimate reality as I have come to think of it can be found when not looking at the world with eyes of ego and self, thus ultimately this reality would be the world with enlightenment, the world as it really is.
It is the mind that creates duality and thus a separation of ideas. From the idea of self there is phenomena that arise and that people define the world with (of course being the 5 skandhas or aggregates) , however there is no true separation between our perceived reality and the ultimate reality, for if there was that would imply duality with what is and what really isn't, but what is rather delusion. Thus, from this then if the subjective reality wasn't separate from what is, that would mean that it is instead a variation on the ultimate reality, which means subjective reality is the ultimate reality... however our eyes are still closed.
So if there was no separation and our eyes were closed to the fact that we already are one with the ultimate reality (and hence forth enlightenment to realize), and that we just not realized this nature... then that would reinforce the idea that everyone is already enlightened (or as a buddha-nature) but they just have not realized it yet.
Just some ideas, again it probably isn't pertinent in any other regards than if it is people that create duality and thus there is ultimately no separation than reality just is... and just isn't. There is and isn't an ultimate reality, but rather any separation is caused by an ego.
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We have the capability to think of anything we want, and this is where our problem is, because of craving in ignorance we think in ways that bring us suffering. It's within our ability to correct that.
Essentially, absolute reality is detached from all characteristics, but merged with all phenomena. Being detached from characteristics, it is formless, and being merged with all phenomena, it gives them all their forms. For lack of an alternative, we impose on it the name "absolute reality" [i.e., Mind, Real Mark, Buddha Nature].
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Now-is-reality -- There is just no escaping it ... in order to actualize the truth, we have to investigate and honestly enter into the lies. There is no other choice. Hence, Buddhism.
(You cannot ascend into something you are, but rather merely ascend into a higher state of mind).
Just saying I do not know what "ultimate reality" is. I do not know what "reality" is. The "true nature of things?" "The world as it really is?" "...if the subjective reality wasn't separate from what is?" "... a variation on the ultimate reality, which means subjective reality is the ultimate reality?"
I'm lost. I want to be encouraging and supportive but I do not understand what you are saying (BTW, despite my quotes of one individual I'm not focussing in on anybody in particular).
edited: oops too small - can't see it: it's called "The Universe in A Single Atom, Convergence of Science and Spirituality."
What psychiatrists refer to is usually what Buddhism calls ego, or the self, or rather the self's mental aggregates. In this respect, their view of the mind is limited to the materialist, reductionist foundations involved in their research.
Your mind is your mind and nothing else. Noone can tell you what your mind is, its nature is only findable to the seeker themselves. It has some characteristics (luminous and empty) but these only make sense in the context of someone who has undertaken the path to search for it themselves, or used other Buddhist practises that are designed to allow the seeker to find it.
Every concept is separate from the other concepts. Every concept you use to describe reality is merely a description of reality. If words describe reality, that implies that there is a reality which exists beyond the description. Well, when you take away all of the conceptual descriptions, what is left? To say that there is something that is left is to imply that there is a lasting self which is separate from the aggregates. This is duality. Our perception of reality is the five aggregates. Ultimate reality is emptiness. The five aggregates do not differ from emptiness. Emptiness does not differ from the five aggregates. See the heart sutra.