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I see my friends' issues and know meditation would help.... But don't know how to tell them
I really don't want to be preachy or overbearing to my friends, and I notice myself wanting to tell them "all this pain you're creating, all this suffering we create, myself included, all this you're telling me now, meditation would help you so much".
I see their patterns and habits, just like they can see mine when I can't, and yet I feel like I would be pushy, religious, dogmatic, or overstepping boundaries if I suggested meditation to them.
It's kinda sad and bittersweet because I love them and wish for their happiness and yet I don't know the best way to help without being selfish or egotistical.
Does anyone have any thoughts on this?
Thank you my friends:)
May you all be filled with happiness and clear-seeing peaceful joy.
Tim
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Comments
and see if they bite.
But be gentle, not preachy in your approach.....
tell them how it helps you. Then say maybe it can help them. By pointing out your own flaws first, you will make them less defensive.
Also, it helps to have a good presentation ready to describe Buddhist psychology as well as the scientific evidence to support it.
When my mother mentioned mindfulness and meditation to me 5 years ago I wasn't interested, but she didn't push it, she just let me know there's such a thing. In the end I found my way there on my own.
I think it's important to remember that Buddhists are not the only people who are happy. My evangelical friends are happy, too, and attribute their happiness to their faith. So, do we want them pushing their religious beliefs on us? And having lived in Thailand for a year-and-a-half, where 95% of the people profess to be Buddhist, by far, everyone there is not happy.
Subtlety may well be the key. To the OP, it almost sounds like you want to share what you have found with all your friends, although perhaps that's not what you really meant. Offering to share with "a" friend is a lot different than "spreading the word". I've never seen proselytizing condoned in Buddhism, but opening a door ajar may be acceptable (e.g., "I'm kinda stressed out today. Guess I've gotta get back into my meditating"), and seeing if they pick up on the conversation.
Consider using the observation to cultivate greater compassion for them. Perhaps you could give more hugs, take their hand gently and tell them you are there for them, that you feel empathy for their difficulty. By simply making yourself genuinely available for them, without an inner need for their problems to be solved, you might find you are in a place to learn and teach.
Not by giving unasked for advice, but by listening well, and speaking what seems most helpful. For most people, helping them cultivate mindfulness is about helping them relate to their environment, not teaching them to meditate. For instance if it is said "I am angry with my mom!" It would be better to say "that must be painful for you" than "if you meditate you'd feel differently" or "anger is corrosive". Even remaining silent and just being with them, really, empty of personal longing for them to be free, can be as refreshing as a glass of water.
Don't try to become their teacher, but give them water for their thirst. When they are ready, they will ask, and the water you gave them will prove to them that what you say, you say because you are on their side... because you always have been. Not because you are an evangelical Buddhist.
With warmth,
Matt
When there is pleasant meditation, there can be the desire to share with the whole world.
But if there's acute suffering, people are overwhelmed by breath, let alone 'my story'.
To commit oneself, a person needs personal motivation rather than someone else's.
I'm not sure if the OP was specifically referring to "acute" suffering.
If a friend has "normal" suffering, I don't see why it would be futile to talk about how meditation has helped. From that example, they might form their own desire to investigate it for themselves.
It is true that a person needs personal motivation but often times that motivation comes from how another person lives, acts, etc. My personal motivation comes from monks, teachers, etc. It's my personal motivation, but it comes from someone else. That's what I think.