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Reincarnation; why I don' t believe.
Comments
Still Buddha beat them both 2500 years ago. Makes you think right?
then the question is slyly excused by the Buddha's teachings of morality.
Questions don't vanish when they're not answered, and neither did the Buddha's entire purpose of teaching vanish when it was not understood by those whose minds were unfortunately yet naturally quite covered with the dust of worldliness. He wouldn't have taught the end of suffering if it could be gained easily by death--he wouldn't have dedicated his life to the truth, he wouldn't have remained in the world during his moment of hesitation to teach, he would have vanished out of eternity without uttering another word.
I am also with a neurology background.
Talking here about DNA memory was a long shot but at least it has brought you here.
I wish I could talk more now but it is down to saving what is left of a human brain after an accident.
I will have a huge comfort in believing that if things go wrong.....something would be there after all for this 31 year old.
At the same time don’t tell me that it was his karma to drive a motorcycle 120 km per hour.
Namasti.
It may be a "goal" but it is certainly not a "path".
But to actually believe in such a goal will block the path.
If you want to get rid of something, believing in it will not help you.
The path defined by the Buddha is getting rid of craving, attachment & self-view.
The "birth" (jati) the Buddha was refering to is the birth of "self" view.
The Buddha's path makes sense but the path of "getting out of the cycle of rebirths" makes no sense, imo.
:-/
Metta to all sentient beings
And metta to you, also.
The Buddha taught Nibbana is the here & now end of greed, hatred & delusion
To commit suicide is not a Dhammic act. This would mean one's mind has aversion.
The Nibbana the Buddha found is the mind free from greed, aversion & delusion.
In the Dhammadàyàda Sutta, the Buddha's "sons" or "heirs" are defined as those whose minds are cleansed from mental taints or mental defilements.
In this sutta, rebirth is not even mentioned.
The view of Nibbana as the end of physical rebirths is some kind of Hinduism, that was later introduced into Buddhism.
The Buddha taught Nibbana is the end of "becoming"; the end of the birth of "self-view".
http://www.metta.lk/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima1/003-dhammadayada-sutta-e1.html
The Buddha not only taught rebirth belief sides with morality. He also taught rebirth belief sides with attachment (upadhi) & mental defilements (asava). Nibbana is defined as the end of attachment and the end of the asava.
The word "dhamma" is used by most, if not all, Indian religions. So we can be the "son" of different dhammas, just like Jesus was the Son of Brahma (God, the Father).
Life forms that destroy their environment (thru overconsumption) destroy themselves.
Morality is a very important part of evolution.
Tess, read it at your leisure, and see what you think.
If you want this re-opened let me know.
Circles within circles, wheels within wheels.
Anyone closer to proving their point indisputably?
No, I thought not.
Thanks to all.