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“...an old Zen caution: “Don't mistake the finger for the moon.” Buddhism, Zen, Christianity, Islam, Taoism, Judaism, Confucianism, and so on are all useful fingers. Teachings that point the way to fully actualizing ourselves and benefiting others are pointers, but not the end itself. All religious teachings are about what is, but if we focus on the teachings as objects we miss the point.” Dairyu Michael Wenger, Soto Zen priest and Dean of Buddhism Studies at the San Francisco Zen Center, San Francisco, California
This rings frightfully true and similar to what I speak of in
Woven.
I will fully admit that many times I fall victim to the pointless, silly, and cyclic debate with myself as to whether I am a Pluralist or a Syncritist, and the hair-line differences between the two. However, I can wholeheartedly agree with Dairyu M. Wenger's statement.
I absolutely love this Buddhist wisdom:
“Don't mistake the finger for the moon”.(Is it possible that I am an
Anonymous Buddhist?)
0
Comments
Yes.
More along the lines of John Hick's angle though.
Does Buddhism teach (or at least endorse) multiple paths, or ways, to enlightenment?
If you're interested I could fish out the book and we can see what he meant.
I'd be very interested in seeing what he meant by that.
HHDD and Thich Nhat Hanh both encourage people to NOT leave the religion of their upbringing, because that is what they know best, but they should rather use Buddhism to inform their religion.
And the convert in the sense of renouncing your previous religion the be able start being a Buddhist does really exist in Western Buhddism as far as I can tell.
Sun, rain, and gravity by any other name
still fall on all.
Truth is truth.
In the name of all
or the name of none...
heal the wounds
share the gifts.
There are currently 7 billion paths to Buddhism and counting (and that's just on this planet). Know wot i mean?
Namaste