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In your own words, what is the perception skhanda?

JeffreyJeffrey Veteran
edited February 2012 in Buddhism Basics
I used to think it was the mentation of the bare feeling of a sense. But now I am thinking is things like 'she needs this' 'i shouldn't' 'i did it wrong'

What do you think on the topic of what perceptions skhandas are as we experience and understand such outlook?

Mods, I meant to put this in advanced ideas, but the topic is pretty experiential so a beginner could dive in directly.

Comments

  • When we 'visualize' the senses what is going on? We hear/smell sausage cooking and in our fantasies we can taste it. And then such things as 'I don't want to eat that' might arise and there might be physical stress in the body. But we might visualize eating it and the happy feeling and 'see' the meal in our minds eye.
  • A sense pleasure (mixture of good and bad body feeling) ends and then arises in the body stress looking to get the experience back.
  • What you are describing is dependent origination.

    Smell + nose + contact = smell consciousness (smell).

    then feeling, craving, etc.

    this can overlap with thought + mind + contact = thought consciousness (thought).

    pretty amazing how the mind links two distinct experiences together.
  • So I am still lost on what a perception is. Is it the: smell sensed? Is it the thought?

    Would a thought be like 'dog sam is looking out the window' and is that a perception?

    And then the mental formation is: 'dogs are just animals' or 'he is just anxious'
  • patbbpatbb Veteran
    edited February 2012
    So I am still lost on what a perception is. Is it the: smell sensed? Is it the thought?

    Would a thought be like 'dog sam is looking out the window' and is that a perception?

    And then the mental formation is: 'dogs are just animals' or 'he is just anxious'
    you really just need to watch that video i posted on the other thread Jeffrey ;)
    http://newbuddhist.com/discussion/14200/learning-meaning-of-restraining#Item_11

    and follow along with a big piece of paper.
  • I'll try again. The volume on that recording is feint and it is boring. Just by my experience.
  • I prefer your own words as the title :)
  • Smell, thought, sensation, sound, form (color, shape, line), taste. Each are distinct and independent of each other.

    Also thought is conscious of thought. Sound is hearing sound. Each are different streams of consciousness (phenomena).

    Look in your experience. Don't focus on content but focus on what it is. Thought is thought. Language is just sound.

    Keep it simple.
  • Try this. Perception is not just what our senses are sending our brain; it is the meaning we assign to what our senses are telling us. What Jeffrey calls the mental formation. Our minds try to make sense of what we see and hear and feel, even from otherwise random patterns. Perception is our minds answering "What is this?" and "What does this mean?"

    You see a barely-glimpsed white something floating around a dark cemetary at night. Your perception might be that it's a ghost. Your perception might be that it's probably a snowy owl known to inhabit the area. Or, it might be a white plastic bag blown about by the wind. Preception. The piece of fuzzy white might even be a stray particle floating around inside your eyeball.

    You see a man holding a cardboard sign saying will work for food. He looks healthy, but smells like he hasn't had a bath in a year. Is he a bum, going to spend any money on drink or drugs and too lazy to hold a job and making more begging than you do working? Is he a homeless man down on his luck who lost his job due to the rich fat cats moving all the jobs overseas and reduced to this by circumstances beyond his control? Is he a schizophrenic or otherwise disabled in ways that don't show to our eyes? Pick one, and that is your perception. It's the same man standing there.

  • Perception is karmic correct?

    A dog sees my pen as a chew toy.

    A human sees my pen as a function tool used for writing.

    Another human may see my pen as an ice pick.

    Thus emptiness of pen and projection from mind based on karma onto pen.
  • perception is the link between past memory and future expectation...hmmm..I think...
  • JeffreyJeffrey Veteran
    edited February 2012
    Patbb, I add a thank you for bringing the dharma into the world. I felt frustrated by no 'in your own words - answer' like we might as well have a feature that auto-adds a link to access to insight and a video. Hyperbole of course ;)
  • taiyaki, the skhandas are dependently originated, yes, I have read that and your reasoning is sound as a pound ;)
  • @taiyaki, look at language. Is it just sound?
  • @taiyaki, look at language. Is it just sound?
    When listening to someone talk its just noise that is understood because of karma.

    When thinking its just noise that is understood because of karma.

    Language can be visual or non verbal.
    Symbols and letters. Pictures.

    Frankly anything can be language as long as there is a mind that links meaning with a sense impression.
  • @taiyaki, yeah I agree. There has to be a mind for their to be language. In some sense.
  • upekka

    your eyes + word 'upekka' + your eye conscious = contact

    with this contact (with these three) there is a picture comes into your mind like 'a member of the forum' or 'the person who wrote that and this' or 'something that is in your own mind (consciousness=vinnana)'

    this is perception (sanna)

    another example:

    listen to something that you can hear at this very moment
    whatever sound comes to your ear
    with the sound there is an 'image' come to you

    let us say you hear a sound and your mind says a 'bird chirp' or a 'door bang' etc.

    you have to use all your five senses (mind also but at the beginning try to use other five namely, eye, ear, nose, mouth, body)

    see yourself and try to understand

    it is a pleasure to see that you are on the right track

  • edited February 2012
    In your own words, what is the perception skhanda?
    Well, I don't really know what in the suttas is understood as falling under "the perception skhanda". So I don't know the theory on this topic (although I would suspect that you should be able to find this somewhere in the tipitaka :) ).

    But in practice, I guess this isn't that important. Like taiyaki said: try to focus on the reality of what you experience. It doesn't matter so much what name you give it.
    Try this. Perception is not just what our senses are sending our brain; it is the meaning we assign to what our senses are telling us. What Jeffrey calls the mental formation. Our minds try to make sense of what we see and hear and feel, even from otherwise random patterns. Perception is our minds answering "What is this?" and "What does this mean?"

    You see a barely-glimpsed white something floating around a dark cemetary at night. Your perception might be that it's a ghost. Your perception might be that it's probably a snowy owl known to inhabit the area. Or, it might be a white plastic bag blown about by the wind. Preception. The piece of fuzzy white might even be a stray particle floating around inside your eyeball.
    Again, it seems to be just a matter of what name you assign to it. In reality, the experience is the experience: when there is seeing, there is seeing; when there is hearing, there is hearing etc. As meditators we should be able to distinguish this experience from the interpretation (or meaning) our minds give to it (regardless of whether or not you see this interpretation as also falling under the category of perception). The experience of seeing and the thinking of "I am seeing this" are two very seperate experiences.

    You can see this in (insight) meditation. On the one hand there is the experience (for instance seeing or hearing) and on the other there is the "mental activity" about it. And our mind is so quick that most of the time we can't catch this distinction.

    For instance when I meditate, I can sometimes hear the sound of someone stumbling about in the next room. But then I realize that in reality, there is only sound (or better yet, only "hearing"): the idea that this is "this person stumbling about in the next room", is something my mind projects on it. And this projection goes so fast and is so ingrained in our ordinary attitude towards the world, that we're normally not aware of it.

    Now this may seem like a very simple and ordinary realization, but in fact it seems to me to be very profound. Because it is what we do all the time. For instance when we see a person: there is not just seeing, but there is the whole idea, the whole projection by our mind of who this person is, what he/she is like, how they behave, what they mean to us etc. When in reality, there is only seeing (and hearing, feeling, thinking etc.); the idea of "a person", "a living being", is an illusion. In fact this is how we create the illusionary idea of "entities"; by going beyond the simple awareness of the reality of the experience...

    Most of the time we seem to be caught up in these ideas and projections and this gives rise to a lot of stress...
  • @sofa, that is all true. But then it arises the knowledge that Buddha gave the concept of five skhandas.
    The experience of seeing and the thinking of "I am seeing this" are two very seperate experiences.
    Is 'I am seeing this' a perception? Is the seeing experience a perception?
    For instance when I meditate, I can sometimes hear the sound of someone stumbling about in the next room. But then I realize that in reality, there is only sound (or better yet, only "hearing"): the idea that this is "this person stumbling about in the next room", is something my mind projects on it. And this projection goes so fast and is so ingrained in our ordinary attitude towards the world, that we're normally not aware of it.
    I like that practical technique.
  • Is 'I am seeing this' a perception? Is the seeing experience a perception?
    Like I said, whether you call it perception or not, doesn't matter so much for me... Seeing is seeing. The mental activity "I am seeing this" is thinking. Whether you categorize this as perception or not, is kind of a theoretical question to me... What is important is that you see things clearly, as they are; so when there is seeing, you keep your mind at the seeing; when there is thinking, you know that this is thinking etc.
  • seeker242seeker242 Zen Florida, USA Veteran
    I would say it is the act of putting labels on things. :)
  • I would say it is the act of putting labels on things. :)

    Yes, I think that's a very good description.

    Spiny
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