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Am I being too difficult on myself?
I'm new to the practice, and have been steadily reading my way along various discussions, books, and practice methods.
In my own meditation, I'm starting to wonder if I'm being too harsh on my own mind. The methodology that I've been following is to breathe in and out, focusing on the sensation of the breath against the nostrils (or on a simple chant at times), and counting 1-1, 2-2, etc up to 10 and then beginning again. During this time I try and pay attention to any stray thoughts that enter my mind, label them appropriately ("anxiety," "thinking about tomorrow," "what happened yesterday," etc) and then drop them away.
However I've also been - on the advice of a long-time practitioner - resetting my counting back to 1 every time one of those thoughts enters my head.
I'm not sure whether or not this is helping me. Doing it seems to turn getting anywhere above 3 or 4 into an ego game/competition with myself, and of course as soon as I do I rarely make it above 5 or 6 before thinking "I made it above 5 or 6!" which is itself something I tend to label and drop, since I'm concentrating on the process itself rather than just allowing myself to stand back from it all.
My question is - and I know there is no "right" answer to this - do you folks think I'm being too hard on myself here? Should I relax a bit and let myself count to 10 and keep labeling thoughts, or should I continue the more strict practice of refusing to allow myself to reach 10 unless I have a clear mind throughout, and battle the ego game that seems to arise from it?
Any thoughts/opinions appreciated. I recognize that this is not the way that some or even most may meditate, so suggestions as to other practices are welcome...this is just where I am, right now.
-Eric
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Comments
In zazen, the "goal" isn't to get to 10 and you should try to get out of the mindset that you're "racing" against yourself or trying to get to a higher number before the thoughts arise.
Don't be harsh on yourself. Just breath. Count.
Pema Chodron says we shouldn't view any meditation practice as good or bad even though we all have them!
See her thoughts here: http://www.shambhala.org/teachers/pema/shenpa3b.php
I do this rather than count myself as I prefer it.
Thank you all.
As I say, just another point of view.
Your breath is just part of the picture..along with ambient sounds.. crappy feelings, or neutral feelings,.. or good feelings. Peaceful states or agitated states... it makes no difference . The whole shebang as-is..... Just keep the form, that is the underlying attention and container. Keeping the form makes room for everything , you have no choice about it anyway.
like I said this is a way for people who's heads would explode if they stared at the tip of their nose and counted breath.
@RichardH - I can definitely see that helping on days where I'm scattered enough not to be able to focus even on the numbers for any length of time.
For the earlier posters --
So, tried not resetting the count last night and immediately felt the clarity and focus of meditation return.
I know this sounds sort of insane - "if you had it before and did something else that broke it, why did you continue doing that thing?" - but there's the ever-persistent fear that perhaps meditation is "going well" or "coming easy" at the time because you Aren't Doing It Right.
Thanks all for your input, and for helping me back on track.
No disrespect intended here, but it sounds to me like a dog chasing its tail with success always just out of reach... setting aside Bright Shiny Objects by employing Bright Shiny Objects.
I prefer breath-counting when choosing a compromise tool. Numbers don't shine and they are pretty good walking sticks.
I agree with you about ultimately needing to stop the labeling - and even labeling itself is an act of judgment based on perception and a constructed/fabricated ideas (and quickly-applied ones, at that). But for right now, the labeling helps me to identify what exactly is bothering me and keeping me from focus or practice. When I label, I find I can quickly discover "ohh, I'm anxious about tomorrow," and just realizing that seems to put the anxiety out of my head and enable me to purely focus...somehow realizing what the abstract problem is makes my brain shut up about it, at least for a little while.
For me, right now, it's about connecting why I do what I do with what I'm thinking - understanding my motivations to gain a more skillful set of behaviors, or at least one better aligned with my principles. I do believe that to reach many greater understandings I will have to much further refine my practice, but I do think the labeling is helping right now with my particular issue.
That said I fully intend to try what you suggest at some point (or perhaps the halfway-measure proposed by @lamaramadingdong - great nick, btw) and see where it can bring me. This has been an investigation and learning process for me, as I hope it will be for the rest of my life.
Instead of 'asking' try 'doing'... see what happens...
I find that longer meditation sessions work better at calming the mind than short ones; it takes me about 30 minutes to settle down. I find that I have trouble with getting bored, so I try to watch the boredom, or my ankles start aching so I try to watch my pain.
It's not easy is it; just sitting!
3-4 mins or so, of good focus. Usually I'll start to get anxious for another minute or two after that, and then regain focus again for a longer period (5-6 mins, perhaps) - right now I'm just trying to get myself to get through 10-15 mins of meditation daily. It's a small start, and I may start to work in other types of practice - walking meditation, etc - to supplement. But the key thing for me is to ensure that I'm really doing it every day, rather than making a commitment to doing it for an hour and then only pulling that off once a week.
Yes, their viewpoints are no more or less valid than their own perceptions, but there is still value and wisdom to be found in one's community. I'm free to disregard all of this, but as it happens I've gotten some really great advice in this thread - advice that let me have the most productive session last night that I've had in 3-4 weeks.
@Tosh - it's not, and it's illuminating for those of us who like to think we're "in control!" But it also makes all the surrounding Dharma so much more meaningful...feeling the impermanence of both the thoughts and emotions, and even physical sensations...it's wild and exciting.
In the mean time, careful you don't try to hard, 'cos you may conclude that meditation doesn't work and jack it all in. That would be a real shame.
And a brilliant book is Full Catastorophe Living by Jon Kabat-Zinn ph.D.
http://www.amazon.co.uk/gp/offer-listing/0385303122/ref=sr_1_3_olp?ie=UTF8&qid=1332194856&sr=8-3&condition=used
Costs pennies if you buy it 2nd hand! It will help develop some faith in meditation, and guide you through the process; starting with body scanning to help develop concentration and relaxation and onwards.
And it's good for anyone, not just those suffering some catastrophe - but we're all going to have them; that's guaranteed; so I try to prepare when the going is good.