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Our soldiers are our heroes?

hermitwinhermitwin Veteran
edited May 2012 in General Banter
Too often, americans refer to soldiers as heroes.
I think this is wrong from the buddhist perspective.
Armies go to war, the result is death n destruction.
most people join the army bcos they need a job, not bcos
they want to be heroes.
what are your thoughts?
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Comments

  • lol don't get me started, I am going to keep my mouth shut here. :rolleyes:
  • edited May 2012
    most people join the army bcos they need a job, not bcos they want to be heroes.
    I think it depends. During the time after 9/11, lots of people enlisted to be heroes.
  • most people join the army bcos they need a job, not bcos they want to be heroes.
    I think it depends. During the time after 9/11, lots of people enlisted to be heroes.
    Damn, why is there no like button anymore? :confused:
  • Invincible_summerInvincible_summer Heavy Metal Dhamma We(s)t coast, Canada Veteran
    Well I guess we have to define what "heroism" is first. To me, a "hero" is someone who defends those weaker than him/herself at great danger/cost to their safety or well-being. And they are generally well-liked because of their deeds.

    I don't like war, but in a way, soldiers can be heroes. If their intent is to protect their family or "liberate" people in a foreign land, they are making an attempt at heroism (although they may not think of it this way). We may not agree with their methods or agree with their justifications, but they are IMO technically being heroes.

    However, the "well-liked" condition may not apply.
  • ArthurbodhiArthurbodhi Mars Veteran
    To me, this dog is a hero.

  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    That's an old story, and off-topic.
    Please stick to discussing the role of soldiers within the military.

    Many thanks.
  • vinlynvinlyn Colorado...for now Veteran
    Well I guess we have to define what "heroism" is first. To me, a "hero" is someone who defends those weaker than him/herself at great danger/cost to their safety or well-being. And they are generally well-liked because of their deeds.

    I don't like war, but in a way, soldiers can be heroes. If their intent is to protect their family or "liberate" people in a foreign land, they are making an attempt at heroism (although they may not think of it this way). We may not agree with their methods or agree with their justifications, but they are IMO technically being heroes.

    However, the "well-liked" condition may not apply.
    Perfect.

  • Based on this logic, Al Quada (sic) are also the heroes then given they seem to fight for a cause greater than the individual.

    Patriotism, causes greater than self, liberation are some of the greatest causes of conflict and war in the history of the homo sapien. Oh and let's not forget God and country.
  • vinlynvinlyn Colorado...for now Veteran
    It is a challenging topic.

    But, there's a general attitude on this forum that in regard to Tibet that "somebody should do something". Like what that would actually work other than a military action?
  • chanrattchanratt Veteran
    It varies from soldier to soldier i think. I have read many modern war memoirs. One Navy SEAL I read about risked blowing his cover in a safe house in Somalia to administer medicine to a little boy next door who was suffering from a horrible leg injury. He did this on a nightly basis until the boy recovered. There are many examples like this and just as many from the other end of the spectrum where soldiers are anything but heroes. We hear about these ones on the news.
  • BonsaiDougBonsaiDoug Simply, on the path. Veteran
    I'll refrain from comment on the "hero" aspect of this thread.

    Today in the USA it is Memorial Day. The one day we set aside to honor our war dead. Those who died in combat, wearing the uniform of our Country. We don't judge; we don't politicize on this day. We don't question the soldiers' motives. We simply honor their sacrifice.
  • genkakugenkaku Northampton, Mass. U.S.A. Veteran
    edited May 2012
    As with the unexamined use of words like "enlightenment" and "compassion," I do hope that people will examine their free-wheeling use of the word "hero." "Hero" is a word that tastes best -- and frequently is most politically expedient -- in the mouth and mind of the user. What the 'hero' says is ignored.

    Do some research. I have yet to read any comment by a Medal of Honor (the highest American military honor) winner that accepted the description of what he or she did as "heroic."

    Are these 'heroes' all just eating some decorous, socially-graceful humble pie? I seriously, seriously doubt it.
  • taiyakitaiyaki Veteran
    They are what we paint them to be.

    Maybe heros, maybe villans.

    Maybe a bit of both.
  • ZeroZero Veteran
    War is organised murder - those who participate are murderers.

    In my mind, courage and noble qualities dont sit comfortably with war or its participants.
  • robotrobot Veteran
    In my mind,
    That some pretty black and white thinking you've got there
  • vinlynvinlyn Colorado...for now Veteran
    In my mind,
    That some pretty black and white thinking you've got there
    Not to mention living in a country (which is it?) where the country's existence probably depends/depended on soldiers.

  • ToshTosh Veteran
    edited May 2012
    War is organised murder - those who participate are murderers.
    That's an extremely general comment - very black and white; it's an extreme. Children do this when they start to learn language and organise thoughts; if Mummy doesn't spend time with me then she must hate me. There's no middle way with this type of thinking; I believe psychologists call it 'primitive thinking'.

    The extremes of thought I would guess are:

    1. War is ethically correct.
    2. War is unethically correct.

    Buddhism - as you well know - is called the Middle Path; so don't you think the truth is going to be in some subtle place between the extremes?

    And soldiers on a battlefield can be capable of great acts of heroism, cowardice, mercy, murder, kindness and cruelty.

    But in general, all soldiers are not heroes; I don't care which country they serve. In the UK we have a gallantry award system designed to recognise our heroes; the highest honour being the Victoria Cross, most of which are awarded posthumously; i.e. the soldier died during the heroic act.

    Many of these Victoria Cross's are awarded to guys who've died trying to save their comrades from a murderous machine gun nest (or some real threat). The citations are a good read; written in typical British understatement. "Having spent all his ammunition, Sgt Collins straightened his beret, picked up his issued bayonet, and dashed towards nineteen enemy machine gun nests, shouting "Last one to the Bosh gets the pints in", kinda thing.

    We only have one serving soldier in the British army with a V.C. and he was the first to 'win' one since 1982.

    Anyway, the gallantry award system has it's problems, but I generally trust it, and no, not all soldiers are heros. Is a bedding storeman a hero?


  • BonsaiDougBonsaiDoug Simply, on the path. Veteran
    War is organised murder - those who participate are murderers.
    That's an extremely general comment - very black and white; it's an extreme. Children do this when they start to learn language and organise thoughts; if Mummy doesn't spend time with me then she must hate me. There's no middle way with this type of thinking; I believe psychologists call it 'primitive thinking'.

    The extremes of thought I would guess are:

    1. War is ethically correct.
    2. War is unethically correct.

    Buddhism - as you well know - is called the Middle Path; so don't you think the truth is going to be in some subtle place between the extremes?
    Where's the "like" button when you need it?!

    So I'll just :thumbsup: your post.
  • ZeroZero Veteran
    edited May 2012
    It was a general question - that was my general answer.

    War is the business of death - it is premeditated killing defined by the word 'murder' - those who participate in war are accessories to the events of war - this is not black and white thinking.

    'dont sit comfortably' is not a statement that they are mutually exclusive...
  • Too often, americans refer to soldiers as heroes.
    I think this is wrong from the buddhist perspective.
    Armies go to war, the result is death n destruction.
    most people join the army bcos they need a job, not bcos
    they want to be heroes.
    what are your thoughts?

    I think that Americans refer and sell and upkeep soldiers as heroes because military might and enablement is such a huge part of the American MO.

    I think that the intentions of some soldiers may be kind and noble, but they are just an accessory that is used by the powers that are.
  • ToshTosh Veteran
    I think there are 'just wars'; I'm fairly certain the precept is to 'refrain from killing', which infers that there are occasions to justify killing. I'm pretty sure there's also a sutra where the Buddha, in a previous incarnation killed a guy who planned to sink a boat, killing the passengers. His intention was to both save the passengers and to prevent the guy from creating the karma to end up in a hell realm. I don't think Buddhism is inherently pacifist.

    And Samsara isn't a straightforward place where we can all chat and sort problems out like grown ups. As a final resort, I think force has it's place. However, I do not agree with all wars.

    I remember when British troops (including some friends of mine) were sent to Sierra Leone, I thought that was a good thing, I was sickened by those press reports of children having limbs hacked off by drugged up rebels. Kosovo too - and I participated in that one. I was witness to the aftermath of some pretty nasty stuff there; we recovered many bodies that had been victims of the Serbians. When we first arrived after living in a wet and miserable field in Albania for six weeks, finding a dead body was a common place affair; often you could smell them before you saw them. And speaking to the locals, the Serb police had just been a generally not nice bunch of gimps; one shop keeper told me that a lady - covered in blood arrived at his door step one night; she'd been brutally gang raped by them and she later died. Yeh, I felt I was in the right place doing a good thing; in no way did I feel I was a murderer.

    There is such a thing as going to war for a humanitarian cause; in this instance the motivation is compassion. Don't you think?
  • Yes I think there are kind people everywhere also. As you say, the world is not an easy place to navigate.

    _/\_
  • ArthurbodhiArthurbodhi Mars Veteran
    edited May 2012
    That's an old story, and off-topic.
    Please stick to discussing the role of soldiers within the military.

    Many thanks.
    Is true, I tend to off-topic often. Sorry.

    But that story said what I feel a hero is, human or not :) . Someone that help others putting his life in risk.

    To me, soldier need focus in fighting only like last resort after that all other posibilities are exhausted.

    My uncle was a soldier in the militar regimen of Pinochet here in Chile, he told us that he was order to kill some people, he didn't want to make that but was a order, he told us that he close his eyes when he shoot them and always have nightmare of that, I don' t think that he forgive him self for that.

    Is a terrible position be a soldier ordered to kill. Don't exist any heroic in that.
  • So sad. _/\_ Thanks for the recount, Arthur, and may your Uncle find genuine peace.
  • GuiGui Veteran
    I don't think there are heroes. Only ordinary people, soldiers included, who perform heroic acts when the situation arises for compassion and self sacrifice.
  • cazcaz Veteran United Kingdom Veteran
    edited May 2012
    It doesn't make you a hero being able to kill someone, Hero's are people who save lives and help others. Even Buddha said it was necessary for kings to maintain an army to protect people. If you have an army to protect the nation from harm and help your people when needed it is just, If it is used to oppress others or engage in needless violence then it is not serving the correct function.
  • violence begets more violence.
    'just war' is just an excuse for the real reason.
    that is why kim jong un still rules north korea.
    in libya, gaddafi became good friends with europe prior to the uprising.

    I think there are 'just wars'; I'm fairly certain the precept is to 'refrain from killing', which infers that there are occasions to justify killing. I'm pretty sure there's also a sutra where the Buddha, in a previous incarnation killed a guy who planned to sink a boat, killing the passengers. His intention was to both save the passengers and to prevent the guy from creating the karma to end up in a hell realm. I don't think Buddhism is inherently pacifist.

    And Samsara isn't a straightforward place where we can all chat and sort problems out like grown ups. As a final resort, I think force has it's place. However, I do not agree with all wars.

    I remember when British troops (including some friends of mine) were sent to Sierra Leone, I thought that was a good thing, I was sickened by those press reports of children having limbs hacked off by drugged up rebels. Kosovo too - and I participated in that one. I was witness to the aftermath of some pretty nasty stuff there; we recovered many bodies that had been victims of the Serbians. When we first arrived after living in a wet and miserable field in Albania for six weeks, finding a dead body was a common place affair; often you could smell them before you saw them. And speaking to the locals, the Serb police had just been a generally not nice bunch of gimps; one shop keeper told me that a lady - covered in blood arrived at his door step one night; she'd been brutally gang raped by them and she later died. Yeh, I felt I was in the right place doing a good thing; in no way did I feel I was a murderer.

    There is such a thing as going to war for a humanitarian cause; in this instance the motivation is compassion. Don't you think?
  • Invincible_summerInvincible_summer Heavy Metal Dhamma We(s)t coast, Canada Veteran
    Based on this logic, Al Quada (sic) are also the heroes then given they seem to fight for a cause greater than the individual.

    Patriotism, causes greater than self, liberation are some of the greatest causes of conflict and war in the history of the homo sapien. Oh and let's not forget God and country.
    Yeah, Al Qaeda could very well perform heroic actions in their own way. That's the point I'm trying to make - "heroism" is very relative, and very subjective.

    One man's outlaw is another man's freedom fighter, or however that saying goes.


  • CinorjerCinorjer Veteran
    Based on this logic, Al Quada (sic) are also the heroes then given they seem to fight for a cause greater than the individual.

    Patriotism, causes greater than self, liberation are some of the greatest causes of conflict and war in the history of the homo sapien. Oh and let's not forget God and country.
    Yeah, Al Qaeda could very well perform heroic actions in their own way. That's the point I'm trying to make - "heroism" is very relative, and very subjective.

    One man's outlaw is another man's freedom fighter, or however that saying goes.


    Yes, heroism is in the eye of the beholder. And, the politicians who wave the flag and cheer for our troops and demand patriotic obedience the most are usually self-serving hypocrites who used their own family connections to escape from real military action. The danger of worshiping the warrior is that it allows the people in charge to manipulate you. Funny, the entire time I was in the military, we never asked to be worshipped or held up as examples of heroism. There were heros, same as any group.

    Yes, I was in the military for many years. I never saw combat, because I was lucky enough not to be chosen for that role, but it was the tail end of the Vietnam war and I had plenty of buddies who did end up in a war zone. Unlike the politicians want you to believe, we never got spit at by dirty hippies. Everyone we met, long hair or short, thanked us or at least told us how sorry they were that we had to fight, depending on their political view. Sure, the thanks were nice. We figured, if you elect leaders who decide to uproot us from our families and send us out to some godforsaken foreign land to be shot at, the least you can do is thank us for it. But make no mistake, it was the least you could do.

    The best thing you could have done was stop electing leaders who liked to play with a military like it was a set of toy soldiers in order to get elected and to distract you from the real problems at home. And while we're at it, the best you could have done was spend some of those billions of defense dollars on a decent salary for those serving and decent veteran care instead of letting your flag waving politician gut those line items so some congressman can get another couple of shiny planes built. The most expensive military in the history of the world has soldiers with families on food stamps and veterans with a year's waiting list to get medical care.

  • SileSile Veteran
    edited May 2012
    I remember the days leading up to the invasion of Iraq. The guys at my military base were very much against the plan and said so openly. This was in sharp contrast to the first Gulf War, where nearly everyone agreed we should step in. But over the coming year, most settled into the old routine of supporting the war, talking of heroes, and assigning the roles "bad guys" and "good guys," even though at first we (the military and former military) firmly believed we ourselves were the bad guys for invading a country which itself had not provoked us.

    So even the observer him/herself can change opinions on who the heroes are and aren't; at the same time, if someone has put themselves in a line of fire for me, even if their instinct was misinformed, I still consider them tragically heroic.

    There is a much stickier question as to how much responsibility we the people (the soldiers, the grunts, the ones " taking orders") bear for our actions. For some reason, once someone has signed up with the military, we absolve them of nearly all decision-making responsibility as if they were toddlers with absolutely no choice but to obey. In fact, if someone deserts for ethical reasons (as *many* Gulf vets have done after coming to the conclusion the war is a sham), they are thought badly of, even by otherwise logical people. "Deserter" bears a stigma nearly impossible to overcome.

    After listening to interviews this past week with approximately 20 soldiers who deserted for moral and ethical reasons, I am convinced that they, too, are absolutely heroes.

  • ToshTosh Veteran

    After listening to interviews this past week with approximately 20 soldiers who deserted for moral and ethical reasons, I am convinced that they, too, are absolutely heroes.

    And then there's the 'soldier' whose unit is warned for operations, and he goes AWOL because he's frightened or misses his mummy/girlfriend/pubs; gets caught and then tries the 'I deserted because of moral and ethical reasons' ploy. I know of one such a case were the guy in question had extremely questionable 'morals and ethics', yet he pulled the 'conscientious objector' card when caught.

    It's very complicated I think.

  • vinlynvinlyn Colorado...for now Veteran
    Personally, I can't see how one can justify desertion when you are a member of an all-volunteer military.
  • ToshTosh Veteran
    edited May 2012
    Personally, I can't see how one can justify desertion when you are a member of an all-volunteer military.
    Are you familiar with the famous WW1 poet Siegfried Sassoon? He joined up full of patriotism and wanting to take the 'good news' to the bosh, but his subsequent experiences led him to the conclusion that war was wrong (he was no coward BTW) and he became hugely outspoken against the war and a conscientiousness objector.

    People can join the military and then change their views while serving; I just cite Sassoon as a famous example; though he could only be famous in the UK.
  • SileSile Veteran
    Personally, I can't see how one can justify desertion when you are a member of an all-volunteer military.
    The concept of "loyalty" is a very dangerous one. It implies that nothing changes - that no matter what your instruction of the day is, your sworn loyalty compels you to carry it out.

    What if it's your unit commander who goes crackerdog, not you, and he orders you to mow down a bunch of schoolkids?

    Loyalty is bunk; situations change. You have to use your judgement at every step, and no oath should compel you to sacrifice reason.

  • vinlynvinlyn Colorado...for now Veteran
    Personally, I can't see how one can justify desertion when you are a member of an all-volunteer military.
    Are you familiar with the famous WW1 poet Siegfried Sassoon? He joined up full of patriotism and wanting to take the 'good news' to the bosh, but his subsequent experiences led him to the conclusion that war was wrong (he was no coward BTW) and he became hugely outspoken against the war and a conscientiousness objector.

    People can join the military and then change their views while serving; I just cite Sassoon as a famous example; though he could only be famous in the UK.
    Okay, but Tosh, that's why I began my response with the word "Personally". While nothing as dramatic as war, when I make I commitment, I have fulfilled it, even when it has become unpleasant. Perhaps Sassoon was naive to begin with.

  • ToshTosh Veteran
    edited May 2012
    Fair one, Vinlyn, and yes, Sassoon would've been incredibly naive - it was all 'King 'n' Country' stuff in WW1; daft IMO. The British military aren't like that now; not usually anyway. However, I have met an American marine in GW1 who said rather enthusiastically, "Hey man, I would just love to die for my country!"

    I remember thinking, "I'm glad you're not my boss!" :D
  • They are what we paint them to be.

    Maybe heros, maybe villans.

    Maybe a bit of both.
    I like this.
  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    Arthurbodhi
    My uncle was a soldier in the militar regimen of Pinochet here in Chile, he told us that he was order to kill some people, he didn't want to make that but was a order, he told us that he close his eyes when he shoot them and always have nightmare of that, I don' t think that he forgive him self for that.
    That's the reality. We aren't capable of doing the things war calls upon us to do without seriously messing up our heads. Quite possibly suffering a great deal more than the people we are ordered to kill, in the end. That's how the Hell's Angels and other biker gangs started, people who came back from the world wars and just couldn't relate to their friends or families anymore. Had to remake the insides of their minds by creating a violent, transient culture.

    How do you honour the lives of the people you live with when you have ignored desperate pleas for mercy as you thrust a bayonet into a living man's guts? They are him, you are him, he is the same as everyone you love. Kill one, in your heart you killed us all.

    So not heroes, but victims, deserving of great empathy and care.
  • vinlynvinlyn Colorado...for now Veteran


    That's the reality. We aren't capable of doing the things war calls upon us to do without seriously messing up our heads. Quite possibly suffering a great deal more than the people we are ordered to kill, in the end. That's how the Hell's Angels and other biker gangs started, people who came back from the World Wars and just couldn't relate to their friends or families anymore. Had to remake the insides of their minds by creating a violent, transient culture.

    How do you honour the lives of the people you live with when you have ignored desperate pleas for mercy as you thrust a bayonet into a living man's guts? They are him, you are him, he is the same as everyone you love. Kill one, in your heart you killed us all.

    So not heroes, but victims, deserving of great empathy and care.
    You have a right to your own opinion, of course. But I know many military men, including my father, who took great pride in their service in the military. And to them, and my father, and to me I find your comments tremendously offensive.

  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    There are men who would kill me and my family if ordered to, and I am therefore within my rights to argue against their choice. Looking down the barrel of a gun, it may not be possible to reason with them, so I do my best now.

    Pride is not an argument.

    And my father got messed up in the airforce, in Iraq, in the 50s, and saw some things he couldn't talk about, but that my mother confided to me changed him, and he was a difficult, bad-tempered, at times violent man who didn't look after his health and died young.
  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    vinlyn, one more thing, this is a Buddhist forum,
    "When a warrior strives & exerts himself in battle, his mind is already seized, debased, & misdirected by the thought: 'May these beings be struck down or slaughtered or annihilated or destroyed. May they not exist': If others then strike him down & slay him while he is thus striving & exerting himself in battle, then with the breakup of the body, after death, he is reborn in the hell called the realm of those slain in battle. But if he holds such a view as this: 'When a warrior strives & exerts himself in battle, if others then strike him down & slay him while he is striving & exerting himself in battle, then with the breakup of the body, after death, he is reborn in the company of devas slain in battle,' that is his wrong view. Now, there are two destinations for a person with wrong view, I tell you: either hell or the animal womb."

    http://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.003.than.html

    so take it up with the Buddha.
  • I agree that it must be horrible to be sent and subject to the requirements of war -- which is death. I think we are just used, and overused.

    Heroes is just a politicians' way of bringing solace and justification to the use of lives.

    Like my friend kowtaaia said -- What if there was a war and no-one came?

    Awakening is just the first step, folks.
  • Ajahn Chah --

    There are those to do battle with their defilements and conquer them .This is called fighting inwardly. Those who fight outwardly take hold of bombs and guns to throw and to shoot. They conquer and are conquered. Conquering others is the way of the world . In the practice of Dhamma we don't have to fight others, but instead conquer our own minds, patiently resisting all our moods.
  • vinlynvinlyn Colorado...for now Veteran
    There are men who would kill me and my family if ordered to, and I am therefore within my rights to argue against their choice. Looking down the barrel of a gun, it may not be possible to reason with them, so I do my best now.

    Pride is not an argument.

    And my father got messed up in the airforce, in Iraq, in the 50s, and saw some things he couldn't talk about, but that my mother confided to me changed him, and he was a difficult, bad-tempered, at times violent man who didn't look after his health and died young.
    Which is why I said that you have a right to your viewpoint.

    Just because your father got messed up in the military, doesn't mean that most did. You know, there's an old saying, "The army either makes you, or breaks you." I have known several people that were pretty much nothing until they went in the military, and it straightened them out.

  • vinlynvinlyn Colorado...for now Veteran
    vinlyn, one more thing, this is a Buddhist forum,
    "When a warrior strives & exerts himself in battle, his mind is already seized, debased, & misdirected by the thought: 'May these beings be struck down or slaughtered or annihilated or destroyed. May they not exist': If others then strike him down & slay him while he is thus striving & exerting himself in battle, then with the breakup of the body, after death, he is reborn in the hell called the realm of those slain in battle. But if he holds such a view as this: 'When a warrior strives & exerts himself in battle, if others then strike him down & slay him while he is striving & exerting himself in battle, then with the breakup of the body, after death, he is reborn in the company of devas slain in battle,' that is his wrong view. Now, there are two destinations for a person with wrong view, I tell you: either hell or the animal womb."

    http://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.003.than.html

    so take it up with the Buddha.
    I'm not chatting with Buddha. I'm chatting with you.

  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    He is the best of me. And you. Please don't take your own wisdom lightly.
  • JasonJason God Emperor Arrakis Moderator
    edited May 2012
    An excellent commentary, in my opinion, on the 'cheap patriotism' of the mainstream media and how the use of the word 'hero' is used to "shut down real debate about the merits of what exactly it is that all those heroes are doing out there":

    Pundits, Platitudes, and Patriotism: War Heroes and Their Enemies

    Coincidentally, a friend of mine was called an "unpatriotic communist" today for simply saying that she wasn't a fan of war. It's kind of a bizarre how critical our society can be towards anyone advocating or supporting nonviolence when you think about it, from the court of popular opinion to the court of law.

    Back in 1918, for example, Eugene Debs (one of the greatest Americans to ever have lived, in my opinion) was arrested and sentenced to 10 years in prison for an anti-war speech he gave in Canton, Ohio—a sentence the Supreme Court upheld upon appeal, ruling that it had the "intention and effect of obstructing the draft and recruitment for the war [i.e., WWI]," something made illegal under the Espionage Act of 1917.

    For my own part, I respect the men and women who join the military and place their lives in danger for the sake of others despite my own philosophical disagreements; and I respect the hellish things that many of them are forced to endure in the course of their service, as well as the sacrifice of those who lose their lives while serving. I also have a great deal of compassion for those who choose to serve their country, but end up regretting their decision by doing things that later weighs their conscience down, such as was the case with Howard Zinn, a WWII vet and political activist, and the realization of what he did as a bombardier in WW II.

    But at the same time, I'm critical of war and the reasons nations go to war; and I have a different perspective than most on the effectiveness of nonviolent solutions to war and violence in general. Just because we have noble intentions doesn't mean that we'll always end up doing noble things. In fact, one of the main things that originally attracted me to Buddhism was its attitude towards violence, e.g.:
    "He abused me, he struck me, he overpowered me, he robbed me." Those who harbor such thoughts do not still their hatred.

    "He abused me, he struck me, he overpowered me, he robbed me." Those who do not harbor such thoughts still their hatred.

    Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

    There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels. (Dhp 1.3-6).
    And:
    Killing, you gain
    your killer.
    Conquering, you gain one
    who will conquer you;
    insulting, insult;
    harassing, harassment.

    And so, through the cycle of action,
    he who has plundered
    gets plundered in turn. (SN 3.15)
    I think Howard Zinn came to a similar understanding — that war can't end war, that violence can't end violence — from his experiences in WWII; an idea which he expressed in part of a speech he gave in 2006:
    I was talking to my barber the other day, because we always discuss world politics. And he's totally politically unpredictable, as most barbers are, you see. He said, "Howard," he said, "you know, you and I disagree on many things, but on one thing we agree: war solves nothing." And I thought, "Yeah." It's not hard for people to grasp that.

    And there again, history is useful. We've had a history of war after war after war after war. What have they solved? What have they done? Even World War II, the "good war," the war in which I volunteered, the war in which I dropped bombs, the war after which, you know, I received a letter from General Marshall, general of generals, a letter addressed personally to me, and to 16 million others, in which he said, "We've won the war. It will be a new world." Well, of course, it wasn't a new world. It hasn't been a new world. War after war after war.

    There are certain -- I came out of that war, the war in which I had volunteered, the war in which I was an enthusiastic bombardier, I came out of that war with certain ideas, which just developed gradually at the end of the war, ideas about war. One, that war corrupts everybody who engages in it. War poisons everybody who engages in it. You start off as the good guys, as we did in World War II. They're the bad guys. They're the fascists. What could be worse? So, they're the bad guys, we're the good guys. And as the war goes on, the good guys begin behaving like the bad guys. You can trace this back to the Peloponnesian War. You can trace it back to the good guy, the Athenians, and the bad guys, the Spartans. And after a while, the Athenians become ruthless and cruel, like the Spartans.

    And we did that in World War II. We, after Hitler committed his atrocities, we committed our atrocities. You know, our killing of 600,000 civilians in Japan, our killing of probably an equal number of civilians in Germany. These, they weren't Hitler, they weren't Tojo. They weren't -- no, they were just ordinary people, like we are ordinary people living in a country that is a marauding country, and they were living in countries that were marauding countries, and they were caught up in whatever it was and afraid to speak up. And I don't know, I came to the conclusion, yes, war poisons everybody.
    When it comes to the subject of war, I think we (especially us Buddhists) should always be on guard so that we don't allow ourselves be so blinded by our patriotism and the idealization of war heroes that we fall into the trap of blindly supporting militarism and nationalism, or attacking anyone who happens to have a different point of view.

    People can call me all the names they want, but it's going to take a lot more than that to get me to uncritically support war and not speak out against the 'collateral damage' war inevitably leaves in its wake. As Howard Zinn once said, "While some people think that dissent is unpatriotic, I would argue that dissent is the highest form of patriotism. In fact, if patriotism means being true to the principles for which your country is supposed to stand, then certainly the right to dissent is one of those principles. And if we're exercising that right to dissent, it's a patriotic act."

    That's my two cents, at any rate.
  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    vinlyn
    Just because your father got messed up in the military, doesn't mean that most did. You know, there's an old saying, "The army either makes you, or breaks you." I have known several people that were pretty much nothing until they went in the military, and it straightened them out.
    This implies my father wasn't strong enough to be unscathed, and from your point of view you are right, he, like me, was always a sensitive man at heart.

    If we choose to fight, people like my father and I will always lose. You can keep that, for what it is worth.

    I know, deeper than blood could be taken from me, that what the world calls power, will, pride, toughness, is weakness, is suffering.
  • ZaylZayl Veteran
    edited May 2012
    If it wasn't for the volunteers, you'd be out there doing the job instead. They are doing a soldier's job, so you do not have to.

    That is why they are my Hero. They are going through this so I do not have to be drafted and find myself somewhere else, being forced to kill someone for something I do not agree with. Come on people, try to think things through somewhat. This entire thread is just... I can't even put it into words that fit with the rules of this website.

    Sickening.
  • PrairieGhostPrairieGhost Veteran
    edited May 2012
    Zayl
    If it wasn't for the volunteers, you'd be out there doing the job instead.
    That's an argument against war, not an argument for soldiery.
    They are going through this so I do not have to be drafted and find myself somewhere else, being forced to kill someone for something I do not agree with.
    Your heroes are forced to kill people for something you/they don't agree with? I don't think you've thought this through.
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