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The Dalai Lama and the "Age of the Woman"
Recently, during his visit to Yeunten Ling, a well-known Buddhist center in Huy, Belgium. His Holiness spoke about the role of women :
“Ancient nomadic tribes were egalitarian and not governed by chiefs. Then came the age of sedentary agriculture and the beginning of the accumulation of wealth. Some troublemakers emerged and it became necessary to call on leaders to keep things in order. Physical strength was essential and naturally male domination took hold.
“Then came the age of education, intelligence, and reason. Women and men are equal in these areas. Nowadays, although there remains much progress to be accomplished, we have entered the age of equality between men and women.
“If we look ahead, it seems that the essential qualities society will need are affection, concern for others, altruism, and compassion. It is clear that women are naturally more inclined to be caring and more compassionate than men. This probably comes from the maternal instinct to care for a child who depends on her, to be concerned with its sufferings and happiness. Faced with the need to promote a more altruistic society, it seems that we might be entering the “age of the woman.”
http://www.matthieuricard.org/en/index.php/blog/
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Comments
I remember reading something about high Lamas being able to direct where their reincarnations will take place. A fascinating scenario.
Are women more naturally compassionate than men? On the one hand, we have the mythic nurturing woman image. On the other, we again have some troubling examples from reality.
Interesting.
That said, our western definition of "matriarchal" has been very much colored by...men That has to do in great part with who is most likely to be educated in (and therefore write about) society. I always laugh, for example, when someone says, "Native American society is so patriarchal," knowing the incredible power women wield in the tribe I worked for. It is almost always a more subtle power, yes, but power is power. And it's true, subtle power cannot be easily seen from the outside, and few observers seeing the male village leader making a speech will have any knowledge that his wife advised him--strongly--what to say
Buddhist women in Tibet, by another example, had a less-monastic tradition of spiritual service than the men, but not an unempowered one. It's very easy to count monasteries and monks; much harder to count individual female practitioners, not all of whom are even necessarily in robes. There were female medical practitioners, female lineage holders, female teachers, and female oracles (according to some researchers, the vocation of oracle was in fact dominated by women).
This is not to say that there was no difference in power or status; certainly men dominate in nearly every society in many, many ways and still do. But to get at the deeper truth of the issue, we need to define "dominate," "patriarchal/matriarchal," and probably even "power."
Also, it's worth a note on gender roles; though the modern feminist probably would shrink from the thought, I can tell you after many a long night making food for the men, I was extremely grateful, lying in my warm cozy bed, to hear them get up at 3 a.m. and go get more firewood for the stove. It's not all bad.
It's interesting about the Tibetan women doctors. I've heard Tibetans say that women can't be doctors, there are no women doctors. And yet, there are 3 or 4 in the S.F. Bay Area Tibetan community alone, and one of those comes from a lineage of 7 generations of women doctors, and has female relatives including her mother practicing medicine in Lhasa. The reason it comes as a surprise to some that most oracles were female (aside from the fact that the Tibetan State oracles are male) is that the early scholars of shamanism were men (Levy-Strauss, and Eliade, to name two of the best known), so they only recognized male shamans. Inner Asian shamanism and healing are typically female vocations, as they were in Europe before the Inquisition and Puritan purges.
I've never heard someone say that Native American societies are so patriarchal. That might appear to be the case, because when the US gov't imposed gov't structures on the tribes, the US required tribal representatives to be male. But the women elders still have influence, and in some tribes, the women control the land and the traditional wealth (stock animals). Personally, I find that Native Americans offer a welcome relief from patriarchy.
While I agree that women do have "soft power" in many ways politically/economically, my post was referring more to the more or less sexist attitudes/social structures women in many countries , even ones with Buddhism as a majority religion, have to face.
Finally, I don't know what your anecdote about men getting up to get firewood has to do with patriarchy or anything like that. If a male driver allows a female driver to pass him in traffic, is that a sign of weakening patriarchal structures?
In saying that Tibetan Buddhism for example is very male dominated in its hierachy and there is not so much a glass ceiling as a reinforced concrete one
If the Dalai Lama really does come back as a female, I think that would severely weaken that ceiling in Tibetan Buddhism and I, for one, hope it breaks it.
Now, on to the Dalai Lama's comments, I think he is a bit mistaken because women still face a lot of oppression even in the West. However, I have to see I find his view on woman to be much more progressive and modern than most religious leaders. I mean can you imagine Pope Benedict asking that his successor be a woman or even allowing female priests?
As Judge Judy(!) often says, 'if it doesn't make sense, it's usually because it's not true'. Tibetan Buddhism joins the ranks of many other religious views and traditions.
Jesus' mother is of primary importance in the Catholic faith, and one of his most avid followers was Mary Magdalene, yet where are the women in Catholicism?
Well....that is what Tenzin Palmo, one of the most accomplished and learned Buddhists nuns wrote in her book "Reflections on a mountain lake"
I do recall her as saying something like it is the only time the Buddha was persuaded to change his mind.....i do believe that even the Buddha is capable of changing his mind. Does enlightenment make one infallible and incapable of change? Interesting.
All true but diversionary. I am not interested in what catholicism does or does not do.
In addition, although Tenzin Palmo is wise, she is not all-knowing....You may be interested in what this article has to report. As a woman, and ex-catholic, I am.
Good article. Concludes that women are not given equal footing within buddhism and particularly organised buddhism. Alot is obviously cultural as i see in the west many nuns/lay women who are much respected in buddhist tradition.
Also an ex-catholic but alas a man .....the role of women in catholicism is a point of disagreement. Unfortunately it is the same, if not worse, in many buddhist countries.
I'm interested in discussing this, but if you feel it would take the thread O/T, PM me if you like.
- sorry, got to go.
Well, at least in the Catholic faith women can be formally ordained nuns.
By making a formal, public profession of solemn vows (the evangelical counsels of poverty, chastity, and obedience) a nun promises to live as a consecrated religious for the rest of her life. This taking of vows is not holy orders, which is the reception of the priesthood. Although they live consecrated lives, nuns (or "sisters "), brothers, and those monks who are not ordained as priests (some monks receive ordination, many don't) are all lay people. They are not members of the clergy, and it is not correct for us or for them to refer to them as clergy, or as ordained.
They refer to themselves as 'Handmaidens of the Lord' and as such, part of their vow entails becoming subservient to the authority of The Church and to its ordained representatives.
Oh it's a great life for a woman of religion.....!
Sorry for using the incorrect word for nuns. However, let's not miss my point. In Catholicism, nuns have a formal status, which mae chee in Thailand do not. Nuns are under the authority of the Catholic Church.
It seems to be accepted by many scholars (all without exception, doubtless far better informed than I) that the scriptures/teachings/suttas have undergone some modification, addition, change.... well, sure....!
One section brought into question, does not bring the remainder into question.
But then again, what if it does?
Isn't that a good thing?
Doesn't that make you appraise the teachings with a discerning attitude?
I simply take it back to 'Ehi Passiko' and the good old Kalama sutta....
And as I said before, how much sense does it make, particularly if you can cross-reference it with other teachings which seem to contradict?
What makes more sense?
What is more logical?
What strikes you as being honourable, true and is able to withstand scrutiny?
If it hits all the right buttons, and seems to have solid foundations to you, go with it.
Discard what does not resonate, ring true or seem imbalanced and askew.
Nuns everywhere (formally or otherwise) are under the authority of their traditions. Which without exception, are patriarchal.
4 of them evident and active.
One of them perpetually present, to the point of possible irritation.
That would be me.
I'm the only female.
which proves that when push comes to shove, you can count on a woman to kick ass when needs be.
(Where's the "tongue firmly in cheek" emoticon when you need it....? )
If, after some research and examination on my part, it grates on my nerves, contradicts something else, or sounds a little biased, off-kilter and out of place - he never taught it and it's been added afterwards for the sake of either convention or different opinion....
but this is just me.
Only kidding!
My only variation on that is that I don't need to believe in/agree with every sentence to still believe in the general principles of Buddhism.
I agree with the second paragraph that the definition itself is likely flawed; I think it would probably be safer to suggest that there are no known societies that are either unambiguously matriarchal or unambiguously patriarchal, lol.
Matriarchal cultures being "egalitarian" doesn't necessarily mean that a woman wasn't at the head of it. It may mean that it wasn't as strictly hierarchical as male-run societies tend to be. From what I've read of the ancient Tibetan "Queendoms", they were run by women. But I don't know how much people really know for sure about them, it might be wishful thinking. I think more research needs to be done on the whole issue.
I couldn't access your references, btw.
ok, back to topic.
1. Steven Goldberg, The Inevitability of Patriarchy, (William Morrow & Company, 1973).
2. Joan Bamberger,'The Myth of Matriarchy: Why Men Rule in Primitive Society', in M Rosaldo and L Lamphere, Women, Culture, and Society, (Stanford, California: Stanford University Press, 1974), pp. 263–280.
3. Donald E. Brown, Human Universals (Philadelphia: Temple University Press), 1991.
4. Cynthia Eller, The Myth of Matriarchal Prehistory: Why an Invented Past Won't Give Women a Future, (Boston: Beacon Press, 2001).
5. Jonathan Marks, 'Essay 8: Primate Behavior', in The Un-Textbook of Biological Anthropology, (Unpublished, 2007), p. 11.
6. Encyclopaedia Britannica describes this view as "consensus", listing matriarchy as a hypothetical social system. 'Matriarchy' Encyclopædia Britannica, 2007."
7. Doug George-Kanentiio, Iroquois Culture & Commentary (New Mexico: Clear Light Publishers, 2000, pp.53–55.
8. Heide Goettner-Abendroth, Matriarchal Society: Definition and Theory. http://www.gift-economy.com/athanor/athanor_005.html
9. Lepowsky, M. A. (1993). Fruit of the Motherland: Gender in an Egalitarian Society. Columbia University Press, USA.
:rolleyes:
Do they have the same "heavenly status" as male saints?
When it comes to women and the Catholic church, all you have to do is count the number of women in positions of authority in the church. How many women Bishops? Priests? That happens to be none. Zero.