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The need for ethics arises from the fact that man is not perfect by nature; he has to
train himself to be good. Thus morality becomes the most important aspect of living.
Buddhist ethics finds it's foundation not on the changing social customs but rather
on the unchanging laws of nature. The simple fact that Buddhist ethics are rooted in natural
law makes it principles both useful and acceptable to the modern world.
The morality found in all the precepts can be summarized in 3 simple principles
1. avoid evil
2. to do good
3. to purify the mind.
---(Dhammapada, 183)
The connection between thoughts and deeds, between mental and material
action is an extension of thought....Deeds are condensations of thoughts just as
rain is a condensation of vapor. Deeds proclaim from the rooftop of action only
what has already been committed in the silent and secret chambers of the heart.
-- What Buddhists Believe, Buddhist Ethics, Venerable K. Sri Dhammananda Maha Thera
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Comments
Interestingly, while some refer to these as the "collection of merit and the collection of wisdom" (the "Two Collections"), Lama Zopa Rinpoche likes to say the "merit of virtue" and the "merit of wisdom." This corresponds nicely with Berzin's view that the Sanskrit terms are best translated as "pure-building positive force" and "pure-building deep awareness." So both virtue and wisdom are merits (or as Berzin prefers, "pure-builders.")
Berzin's extensive thoughts here: http://www.berzinarchives.com/web/en/archives/sutra/level4_deepening_understanding_path/path/2_enlightenment_build_networks.html
I really appreciated the way he explained motivation, and can link
it in my mind with the ethical part of the equation. Thanks!