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I was talking to a Theravadin monk who used to bliss out as soon as he started to practice. Made it easy for him. Entering pleasant, blissful or preferred mind states is something we easily get attached to. It is also a by product of sustained practice . . . and very nice too. Eventually it does not have the state of arising, it just seems natural and perhaps best not labeled.
Is the whole of our created mental maelstrom delusionary? Should we work toward the best mind state as a temporary condition or . . .
. . . keep on truckin' . . .
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Comments
It creates a good base to reach the unconditioned.
Yes conditional states can help towards recognition of the unconditioned.
These states can cultivate the heart and bring a deep inner peace and happiness that is a constant source of refuge for those on the path. Eventually all of these are naturally given up because they are subtle constructions, which are not totally liberating. Though it is an indication of letting go.
With refined practice and experience one can blink in and out of states such as joy, peace, calm, love, bliss, nothingness, consciousness, space, etc.
Man reaches first for material delights. Then man becomes more refined and seeks immaterial delights. Then man reaches the final delight, which is to desire the end of desire.
So I'd say yes definitely cultivate bliss and the positive. Even though its conditional, it will lead towards more warmth and more juice for the path.
The meditative approach to Bliss is no different than depression. It is just another phenomina showing what we are not.
"All conditioned things are impermanent" — when one sees this with wisdom, one turns away from suffering."
Hey did you mean that you don't see bliss as part of our true nature? I may have misinterpreted as I see another possible meaning, just making sure
http://en.wikipedia.org/wiki/Trance
This is an approximation or shadow of our primary true nature