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I'm relatively new to Buddhism so I thought I'd start my focus on something light like the concept of reality.
I was thinking along nicely and then I found myself thinking that if we're all made from atoms and it's true that atoms are actually 99.99999% space then I truly do not really exist. The atoms that I'm not made from come from all over the universe and after I've died the atoms that are spinning around the illusion that is me will eventually migrate to other parts of the universe.
I just thought I'd share this thought but it's probably been had many times.
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Well I I say me but that is a task for another day, to find out where I actually am in here.
I also like the kitten analogy, I'm sitting here next to my 19 year old cat who's life I saved on the day he was born, he used to have a habit of jumping on me whenever I used to try and meditate.
Space is still a thing.
by Kansas
I close my eyes, only for a moment, and the moment's gone
All my dreams, pass before my eyes, a curiosity
Dust in the wind, all they are is dust in the wind
Same old song, just a drop of water in an endless sea
All we do, crumbles to the ground, though we refuse to see
Dust in the wind, All we are is dust in the wind
Don't hang on, nothing lasts forever but the earth and sky
It slips away, all your money won't another minute buy
Dust in the wind, All we are is dust in the wind
The other extreme view is that we are inherently existing; also a wrong view.
Buddhism is also known as the middle path and the truth is somewhere in the middle.
But normally what happens when someone starts saying they (or others) don't exist, someone will ask, "So who are all these beings that Buddhists try to develop compassion for?", because if they didn't exist, what would be the point in that?
I think it's great that you're opening your mind; Buddhist philosophy is very good; I love it.
If you wish to find out what is real and what's not real, take a look at the Buddhist doctrine of the Two Truths; it takes some effort though - I only understand the gist.
Think about it.
This is how your idea actually goes, when you use logic. Which is interesting. But very very different from the conclusion you had.
Not disrespectin, just pointing it out.
:thumbsup:
http://en.wikipedia.org/wiki/Neutrino
They have hardly any mass and can pass straight through the Earth.
If emptiness is apphrended then the construction of reality will be recognized. This is an insight and eventually a realization that will transform the individual.
In regards to the title of this post. When it comes to the Buddhist reality both the ideas of existence and non-existence do not express your real condition. That is why Buddhism is neither Nihilism nor Eternalism, Buddhism is the middle way.
And this middle way can only be explored via meditation.
Just some thoughts for you.
The interesting thing about mostly being physically empty, is it is not for me experiential. (I use the 'slap in the face with a haddock', test)
However . . . looking for 'I' has not produced any sense of being or residing.
'I' is empty of space, form or existence - it is always attached to something but does not inherently have substance. What is I? [shrug]
Which I find kinda more weird than the emptiness of physical nature . . . :scratch:
An I requires something.
"things" rest on "assumptions of things".
The "I" is empty. So are the elements/skandhas.
That doesn't deny function though.
But I, you, him, them does not. Just like the weather or university - you cannot point to them. Likewise John does not exist- you can point to the body but never to John.
You can point to things like ["my, your"] head, arms, legs or trunk but where is the "I". The me or I is only a concept, not reality.
A child when playing with snowballs can claim thus. "You may hit my arms, legs, face etc but they are not me! You cannot hit me!"
In conventional reality - 'I' exists. But in ultimate reality - it is emptiness everywhere, process arising and ceasing due to the arising and ceasing of their conditions.
all the words are just labels - so conventional reality is a collection of labels to express things. But when we speak in external world, we need to speak in conventional reality, otherwise it will be very difficult to express things. For example, Tom gave an apple to Sam. What happened was one matter gave a second matter to a third matter - so how will someone understand what actually happened, if labels are removed.
the problem is not in the labels, but in how we relate to the labels. the problem is in the attachment towards 'I' and 'mine' , not in the labels 'I' and 'mine'.
'I' is just a label put to the aggregate of matter, feeling, perception, mental formation and consciousness. It is the craving and clinging to these 5 aggregates, which causes suffering, and not the aggregates themselves.
When there is no more relationships. All interaction of subject and object pop like foam bubbles on the oceans surface.
imho
quantum tunneling
Somehow the odds can be changed by some Buddhists. Which is odd, improbable but possible.