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Let us say a guy has extreme hatred - almost to the point of revenge - for those who have wronged him. Try as he may, he can't suppress his feelings. Day in and day out, he curses them, wishes them ill. In short, his anger knows no limits. The Buddha would be against such behavior. Must the guy give up Buddhism, assuming he isn't ready for it this birth? More importantly, what's the fate of such a guy? I know this question will apply only to those who believe in rebirth, but I am still wondering.
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The Jewel Ornament of Liberation says that a being if he can imagine giving Buddha a flower then that person can become enlightened. Might take awhile though!
Why would he have to give up on the medicine for his illness. Even if he was not able to cure his illness but only lessened the symptoms, would it not be better than taking no medicine at all. The fate of this guy is to reap the consequences of his actions.
Those who believe in rebirth will say that the various karmic streams that came together to form his birth will disperse upon his death to form parts of new beings.
This guy has no more fate to deal with after death than any of us.
I'd tell him that I don't know who he is, but I care about him, and I believe he can change. It's never too late. He would likely reject it because it wouldn't make sense, and I would not be bothered by it nor would it change my views. "Jesus loves you" they say, well so do I, and for now, I am still around to listen to anything he wishes to say, and try to help in any way I can. My life's mission is to relinquish any suffering I possibly can from this world. I can't make promises that I can make anything better, but I am willing to try. Just as I've done for the past 5 years.
I care about each and every one of you, never forget that.
Such a person has unlimited resources for transformation and practice. Pity the 'fluffy bunny Buddhists', with nothing but a weak suffering as a basis . . .
http://www.berzinarchives.com/web/en/archives/sutra/level3_lojong_material/general/working_emotions_deal_with_anger.html?query=anger
Because if it IS true then then Buddhadharma describes the way things are...its not another belief system.
So at best we can simply turn away from reality..which is the condition of all of us who are unenlightened anyway..which at the level of conventional reality describes everyone on this forum...
Such a person has unlimited resources for transformation and practice. Pity the 'fluffy bunny Buddhists', with nothing but a weak suffering as a basis . . .
http://www.berzinarchives.com/web/en/archives/sutra/level3_lojong_material/general/working_emotions_deal_with_anger.html?query=anger
" Fluffy bunny Buddhists " with nothing but " weak " suffering as a basis are also perfect manifestations of Avalokiteshvara's shining diamond- like, Universe. Complete just as they are, arising from and dissolving into, Great Nature.
I thought you hated Buddhism anyway? From all the topics you've been starting this past month or two.
A healthy mind strives for balance. Anger has limits, no matter what you might believe. The body itself cannot sustain the effects of anger forever. Perhaps you're talking about people who enjoy the rush of violence and sadistic thrill of hurting people so look for excuses to become angry? It's all the same. If that's what floats your boat, you won't be interested in a practice that tells you this is wrong, anyway.
When being "good" doesn't work and being "bad" doesn't work, what works? What is it that can provide the peace all those "good" and "bad" people are after? Maybe it's something called "Buddhism." Maybe not. But my guess is that in order to solve the riddle, some attention will be required.
Buddhism is all about attention but you don't have to be a Buddhist to pay attention.
Pay attention ... and see what actually happens.
Nobody gets into religion because they're perfect. We do it because we're not.
The impure hatred is seen in its pure form.
Most of Buddhism will negate hatred and aggression. And sure we should negate it. We should negate not relating to it. Not relating to it by repressing it and acting out from it.
But when we allow it to express itself in our body, all these kleshas tell a different story, other than the story we give it.
This is something any practitioner will arrive at.
Unless they are heavy conditioned by their belief structures.