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I hope you are. Angry about injustice? Tearful when sad? Happy whenever you can be? Passionate when appropriate?
Some Buddhists, mentioning no names to protect the dharma hijackers, think Buddhism trains one to be emotionally stifled. Is that true? If anything The Middle Way makes us aware of our states. Most importantly it gives us tools to deal with our conflicted and negative emotions. Jealousy, trivial anger, sentimentality, hatred and other selfish and stifling emotions. Boo to them.
Love and Peace of Heart to you all.
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Comments
Thanks for posting this. I needed to hear it.
Since I began following the middle-path when I was fourteen years old, I've experienced a multitude of things from war, poverty (after having been homeless) to loneliness, loss by the death of a father, and rejected by others of my own ethnicity, depression and an attempted suicide, being disowned from my biological family, and failure after having not reached (or sacrificed) personally set goals (becoming a Navy SEAL, for example).
I've experienced feelings of extreme learning, happiness, and contentment when I've traveled to many countries, loved someone more than I've loved myself, freedom and empowerment while defying military authority for the sake of what I believed to be a greater good, belonging (when I discovered that family is what you make of it, even if they're not necessarily blood-related), accomplishment (after having started a legitimate writing career by writing a book, starting a tea business, and landed an occupation as an English teacher in China [my childhood dream]), as well as having the honor of responsibility of being someone's role-model and big brother figure, as well as identity and purpose after having dedicated myself utterly to a set of moral principles that I adopted, nascent from my admiration of historical icons like the Samurai, the Spartans, and monks.
Following the middle-path, coupled with having lived most of my life as a pariah, I've come to know thyself very well, and have become very aware and in control of my emotions. I'm still human, of course, but there have been many moments where my reactions to certain situations may not have been perceived as such by those who couldn't comprehend my thought processes of being aware of my emotions and thoughts like passing clouds (active meditation, as I'm sure you all know), and letting them go the moment they arise.
Absolutely, Buddhism doesn't kill your emotions; it actually enhances them, encourages you to appreciate them, and even better: control how you react to them, if at all.
How do we release our love/compassion/bodhicitta/metta and other positive and empowering emotions?
What great joy can we offer and participate in? The dedication of merit? Allowing and encouraging the flowering of each petal of our fellow lotuses? Suggestions to the usual place.
Blessings to you all. :clap: