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Does anyone have any guidance for meditation for someone dealing exessiveness? In my personal inventory recently I have come to grips with the underlying cause of many problems in my life, selfishness, covetousness, rage, clinging. During this investigation, when I lose mindfulness and lose the present moment I often find myself in "overly excessive" situations (six months sober recovering alcoholic), over eating, talking too much, over training, constantly lost in thought. I have been aware for quite awhile that I was hurting people and have recently tryed to start each day new, winding down most days with lots of hope, but past the "warm fuzzy" feeling I got after my first series of epiphanies. I was wondering if anyone had any advice to keep in mind in an effort to keep my self "in line" (intentions, actions, speech). I feel that I could go on for days about what I am looking for but find that if I try to get to specific that I often miss out on things I could have learned.
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I don't know if there's a specific meditation to do for "excessiveness," but I do know that - in my experience - a regular meditation practice helps with becoming more comfortable with the uncomfortable emotions that arise. With enough practice, you can even catch the emotions just as they start to come up (off the cushion), preventing anything from really happening.
But it takes practice.
I wonder if @Tosh would have more insight and practical advice here?
What is true in meditation is true in everyday life: When meditating, and the mind wanders about, it does no good to force yourself to concentrate, thinking 'Stop it! You should be meditating, not chasing thoughts!' Well, that's just another thought, isn't it? Instead, note that you are thinking, drop it, then return to the breath. Likewise, when you feel you have fallen short in one of your goals, make a note of that shortcoming, drop it, and return to walking the path. You'll get there with more surety that way than by scolding yourself.
That meditation and everyday life both work well in the same way is not a coincidence!
I basically use the last three steps as my daily program: These last three steps covers:
1. Mindfulness (Step 10)
2. Meditation (Step 11)
3. Practising compassion and living an ethical life (Step 12)
These last three will cover the eightfold path for me.
1. Right view
2. Right intention
3. Right speech
4. Right action
5. Right livelihood
6. Right effort
7. Right mindfulness
8. Right concentration
My particular take on practising the eightfold path is that we cannot really develop each one in turn using mere will power; like 'right speech'. I find will power only ever gets me so far. I mean with my drinking using will power could keep me sober for a few days, but it was like Japanese water torture, and I'd crack 'n' drink. I needed a method to show me how to adjust/accept my internal condition so that I didn't have to drink.
Using will power for anything only ever gets me so far, then fails me. So, with right speech (for example), I cannot say to myself "Right, from now on I'll use right speech!", because my will power to do this will fail me.
I need a method to achieve right view, intention, speech, action, effort, mindfulness and concentration. Right livelihood comes under living an ethical life. And the method I use is the 12 Steps.
My interest in Buddhism just enhances my A.A. program; it teaches me the theory behind the actions A.A. teaches. Why, for example, it's crucial to practise compassion if we wish to be happy. Why finding happiness in external objects (like money) is a dead end; that kind of thing.
But I like my program, because it keeps it simple for me; we call it a simple program for complicated people; and I have a tendency to overcomplicate everything, then get in a right old muddle. Then I'll take a step back and simplify it.
So I just try to be mindful when I remember, I have a fairly disciplined meditation routine - which I'll do whether I want to or not - and I practise compassion in a real 'hands on' approach (rather than just wishing compassion from a meditation mat). There's enough there to keep me busy learning for a lifetime.
I hope something in there was useful! I'd like to read some other takes on this though.
And yes, food became really important; I could stuff myself so full that there was no room left for anxiety. Coffee was another one; 15 cups a day sometimes. Alcoholics are well known for our lack of balance. It's like if we can't do something perfectly, we don't bother at all, but if we find something we like, we'll kick the arse out of it big style.
I found my solution to the problem in A.A.; as an alcoholic it's good for me to be around other sober alcoholics and more importantly to try and help and show newcomers to A.A. a method we use to stay sober.
I think you can find the same tools in Buddhism, but it's a lot more complex and there's a lot of wheat to sort from the chaff.
There's a lot of "12 Step Buddhist" stuff about on the interweb, why not take a look at some of it? Of course, it helps if we go to meetings as well.
P.S. Apologies; I just read the post asking me about the 8fold path and answered that question without reading your original post. Mindfulness eh?
Edited: I just read lobster's post and realized that my post is a sort of echo.