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Has anyone read Nagarjuna? I noticed that his Fundamental Wisdom of the Middle Way is available for a good price for the Kindle edition from Amazon.com
A dharma teacher that I like will often quote from this text and it always sounds very deep; very profound. Is the writing technical or fairly easy to follow?
I've ordered books from Amazon before because the teacher was supposed to be very good and the writing profound but have been disappointed in the past. I'm sorry to say that I had this experience with the work of Longchenpa, who has such respect and good reputation. It just didn't do anything for me but I'm more than ready to admit that it could have just been me.
I guess what I'm looking for is something that could be truly life-changing and I know that's a tall order but I have read dharma books in the past that I feel have transformed by perception of reality and changed my life, although there have only been a few. I think Nagarjuna would appeal to me. I enjoy philosophical works that deal with the very nature of reality.
I also saw that Nagarjuna's Seventy Stanzas: A Buddhist Psychology Of Emptinesswas available for Kindle. Please share any experiences you have had with Nagarjuna's work. Thanks!
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I've tried reading him before, making only a little headway here or there. But Jay Garfield's translation and commentary on the Fundamental Verses is one of the best, which I highly recommend, if you were to delve into Nagarjuna. Garfield explains it quite clearly.
Also, this site is a great resource, based largely on Nagarjuna's teaching on sunyata: http://www.emptinessteachings.com
I've been reading buddhahood without meditation. Its one of those books that you read to change your consciousness lmao.
Longchenpa is very difficult to access too.
Theres a saying that the dharma is hidden in plain sight. When our study and practice line up then all these writings will be clearer.
Stuff like this
Be warned: you will read a few lines of Nagarjuna then google references for 3 hours, reflect and sleep for 21 hours.
Rinse and repeat.
I got my head round it this way.
It's also good to delve into the apparently inaccessible.
Pregressive Stages of Meditation on Emptiness is kind of cool in that the pages turn the opposite way from western. Kinda neat.
http://www.amazon.com/Sun-Wisdom-Teachings-Nagarjunas-Fundamental/dp/1570629994
One day dragons will speak to you. :screwy:
http://www.dsbcproject.org/
Fundamental Wisdom is very difficult, as is Garfield's book, but the basic logic is simple. He refutes all positive metaphysical positions. That's it. This is really all we need to know about his proof unless we want to actually test its validity for ourselves.
In the same way, all we really need to know about 'western' metaphysics is that it shows that all positive metaphysical positions are logically indefensible, just as Nagarjuna proves. This is the reason why people like Carnap and Russell had such a low opinion of metaphysics. They thought it led nowhere, a dead end, not seeing that it leads straight to Nagarjuna and the Buddha. This was because they did not consider nonduality as a solution, this being too 'mystical' for their tastes or perhaps was unknown to them.
The fact that all extreme metaphysical positions fail would be a 'religious truth' from a certain perspective, but it's demonstrable in logic and clearly is a fact. For an easier to read proof there is also Francis Bradley's metaphysical essay Appearance and Reality.
I did try once try to follow N's argument, but as someone above says, you need two days to think between every two sentences.
I would also highly recommend Mu Soeng's commentary on the Diamond Sutra, which also delves deeply into Nagarjuna's philosophy and Mahayana history. There is also a book called "Nagarjuna and the Philosophy of Openness", which is quite good as well, but I forget the author's name.
After reading those books, then I'd recommend reading some of Nagarjuna's texts. Without sufficient understanding you'll keep going back to the same page saying "Wait... whaaa?" (This is what happened to me! lol)
Thank you for your post @Florian where you compare Western philosophy. If I remember correctly, it seems that David Hume had a similiar position as Nargarjuna, and he is one of my favorite philosophers. In particular I like the way that no one could refute his proof for a very long time. In general, I consider Eastern philosophy superior to that of the Western world, and it sounds like it is still impossible to refute Nagarjuna. Again, just the kind of thing I'm looking for.
Also, thanks to @Takuan for recommending The Heart Attack Sutra. I had never heard of this book but after reading the description on Amazon.com I think I will start with this and also order Sun of Wisdom. I had never heard of the followers of Buddha having heart attacks after hearing the sutra and always thought it was called the Heart Sutra because it contained the "heart of wisdom". Shows how much I know!
Thanks again to all who responded.
If you look you'll see that almost all philosophers agree with Nagarjuna's logical conclusions. For instance, it is precisely because all positive metaphysical positions are absurd, as N proved, that Russell, Carnap, etc saw metaphysics as a waste of time. Many scientists and philosophers, perhaps almost all of them, either see metaphysics as a waste of time or fail to make any headway with it, and this is because of what N proved. The difference is only that Buddhists have a sensible interpretation of the results of metaphysics, and the only one that works. Without this interpretation metaphysics will appear to be a dead end.
This is what allows Buddhism to go on the offensive against competing views, should they ever want to. Philosophers have no defence against Nagarjuna, since any argument they might make will be an argument against themselves. Worth looking at Kant and Hegel also, who arrive at the same conclusion as N and give the result an equivalent interpretation. Hence Hegel's idea that the universe is a 'spiritual unity'. It's the only possible conclusion of logic. The most significant claim made by Kant, imho, is that both the universe and human psychology begin and end with a phenomenon that is not an instance of a category. That is, he discards all extreme philosophical views.
As it happens, I became more or less convinced of the truth of Buddhist teachings on exactly this basis. No need to meditate if all we want to do is check the logical integrity of the dhamma.