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Any new or old ideas, concepts, constructs, or beliefs that one holds one should challenge them and hold them to deep scrutiny. I have been doing this specifically with ideas I hold as cornerstones to my practice, not-self and impermanence. Specifically impermanence. From whose perspective does everything change? From a self perspective everything appears linear and from that a point appears to change. Without that self perspective what can be said to "change?" From a whole or a perspective of totality it's simply existence, one that I am intertwined with. The flag is not moving, the wind is not moving, even the mind is not moving.
All the best,
Todd
2
Comments
All the best,
Todd
Jeffery I am unclear what you mean by this: "It's an emotional timelessness"
Thanks for talking
All the best,
Todd
http://en.wikipedia.org/wiki/This_too_shall_pass
It is a worthy means, worthy end, what else . . .
. . . metta to all . . . :wave:
Being the Buddha means knowing by observing, not by believing the Scriptures or me. See for yourself. Just try to find a condition that arises that doesn’t pass away. Is there something that’s born that doesn’t die? Be that Buddha who knows, by putting energy into experiencing your life here and now, not by getting lost in the delusion of the idea of being Buddha – ‘I’m the Buddha; I know it all.’ Sometimes desire even takes the form of a Buddha. Actually, there is no one who knows, and to conceive of being Buddha is not just being Buddha….”
From “Listening to the mind” by Ajahn Sumedho
The Buddha continued: "I will now show you the nature which is beyond birth and death. Great King, how old were you when you first saw the Ganges?"
The King replied: "When I was three my mother took me to worship the deva Jiva. As we crossed the river, I knew it was the Ganges."
The Buddha asked: "Great King, as you just said, you were older at twenty than at ten; and until you were sixty, as days, months and years succeeded one another, your (body) changed in every moment of thought. When you saw the Ganges at three, was its water (the same as it was) when you were thirteen?"
The King replied: "It was the same when I was three and thirteen, and still is now that I am sixty two."
The Buddha said: "As you now notice your white hair and wrinkled face, there must be many more wrinkles than when you were a child. Today when you see the Ganges, do you notice that your seeing is 'old' now while it was 'young' then?"
The King replied: "It has always been the same, World Honoured One."
The Buddha said: "Great King, though your face is wrinkled, the nature of this essence of your seeing is not. Therefore, that which is wrinkled changes and that which is free from wrinkles is unchanging."
Extract from "The Surangama Sutra" (translated by Lu K'an Yu, BI Publications 1978, p.26).
Could the thought be entertained that change happens at such a rapid pace, that it is because of this constant that no "change" really occurrs at all? From a superficial point of view, impermenance can be seen only if I conceptualize or freze a moment in time then I can see events as "changing." But really in the end all that we can really see or percieve is now, all I have is this moment-this everpresent moment continuously.
What you say @Theswingisyellow, sounds a lot like what my teacher mentions with math graph of 'points'.
If you pick a point and then try to show what the point is it is a dot. The dot has thickness whereas the point is precisely a point with no thickness. Making it a dot is like the mind establishing what something is. We know there must be points, but all we see are dots and these are concocted. So I think your change is seeing dot change into dot. But there is still a reality there that goes beyond mind labels.
I think what you say about freezing or finding points is like the madyamaka but you are talking about experience and I am talking about math.