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nothing exists independently
this is a continuation of
http://newbuddhist.com/discussion/19734/how-to-see-yourself-as-you-really-are-discovering-the-source-of-problems-dalai-lamaconcluding that nothing exists independently.
Having realized this my next question is how do you cope with people who do feel they exist independently?
In my experience their characteristics are frequently suspicion, arrogance and belligerence.
I am lucky enough to be married to someone who although has minimum knowledge of Buddhism somehow constantly displays all the qualities of Buddhism. These people have no effect on her but I tend to get confrontational but suppressing this feels wrong.
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Comments
Of course! Spiritual practice, my friend!
2. "May all those that breathe (sabbe pana) be free from hostility, free from affliction, free from distress; may they live happily."
3. "May all creatures (sabbe bhuta) be free from hostility, free from affliction. free from distress; may they live happily."
4. "May all those with individual existence (sabbe puggala) be free from hostility, free from affliction, free from distress; may they live happily."
5. "May all those who are embodied (sabbe attabhavapariyapanna) be free from hostility, free from affliction, free from distress; may they live happily."
How to cope with these other people? Something like that!
:om:
And Scott Jurek, an ultra-marathon runner (running races upto 300 miles) says that he welcomes pain, treats it like an old friend, "Hello, Pain, have you come to visit again?". He says the better he comes to know pain, the less power it has over him.
Must be something in it. I often tend to distract myself from negative afflictive emotions. I'm probably doing it now, distracting myself by losing myself on this post. Maybe not. I'll eat when I'm not hungry though; it's lucky I'm a runner otherwise I'd be massive.
futurenets posted: Maybe it's not wise to compare yourself to your wife either; 'compare to despair' they say. If I'm going to compare myself with anyone, I compare myself against an earlier concept of myself, but even this could possibly be a mistake?