in budhist writing we find six elements,
water,fire, earth, air, space and consciousness
anything and everything is a mixer of earth, water, air and fire elements
they are within the space
when the consciousness involve in these 'anything and everything' it is called Being
i hope you would agree to the above
or
if you do not agree
why?
and
what else do you know about six elements?
Comments
"Element" has taken on another meaning in our time. Knowing what things are made of is an area we've excelled in. As far as Buddhism goes, we should focus on the cessation of suffering... that's where the Buddha's Dharma excels!
i do not see so
because to understand Rupaupadanaskanda-Form aggregates we need to investigate the elements too
True
but without paying attention to five aggregate of clinging how do we focus on the cessation of suffering?
I didn't say little point in constraining ourselves in elements; I said little point in constraining ourselves to ancient understandings of what things are made of when we've come so much further in modern times.
I edited my post to make it more clear, an action which is "doubly undone" when someone tries to re-create what I said... incorrectly.
A rephrase would be, without knowing to how we create the world(loka) from our experiences and then cling to it, there is no way to end dukkha.
In the Buddhist meditation practice I was taught, five elements are used:
http://yinyana.tumblr.com/post/31454196568/elements
Using superseded teachings such as Rasayana or alchemy to understand how the world is constructed is naive. Using it as a symbolic exploration of our interior elements still has value.
It is helpful to have a little skilful discernment in our usage of ancient understanding . . . .
@AldrisTorvalds I'm afraid I have to disagree, I was once reading anthology of the pali canon where the Buddha talked about the elements that made up the body. When he got to the earth element I span out and saw I didn't own my bones anymore than I owned the trees or rocks in the garden. There was a happiness that followed that transcended anything earthly and lasted for hours, a little taste of liberation if you like.
The people who wrote the sutras, whether it was said by Buddha or some devout monk in Buddha's name, lived in a world before telescopes, microscopes, or knowledge of cells and genes and the atomic chart and such arrived. All they had was their naked eyes and the human mind, and I think Buddhists did a wonderful job working with what they had. For one thing, unlike Western alchemists, they treated space itself as an element. But they lived in a world where the monk was likely to carry around a book of magic spells along with his sutras. http://earlytibet.com/2011/09/23/two-frogs-a-thousand-years-apart/
I have to remind myself of that when I read the sutras. There were great minds limited by what they could observe in the world.
That the terms earth, air, fire, etc. are not supposed to be taken literally as we commonly do in normal modern day speaking. For example, "fire" does not mean just the red stuff on top of a lit candle. "Fire element" describes various things that function in a particular manner, have particular qualities and are sensed in a particular manner. "Earth element" describes various things that function in another particular manner, have other particular qualities and are sensed in another particular manner.
From wikipedia.
The "six elements" don't only describe what things are made of, AKA "what it is", but more importantly how they function in the world and how they are experienced by us.
Some people sometimes say that the Buddhist descriptions of the elements are wrong and outdated because of scientific advancements, etc. But that is only true is you first use a wrong interpretation of the Buddhist descriptions to begin with.
The purpose of the Buddhist elements descriptions is to help one gain insight into their nature in that they are constantly arsing and passing away, with nothing substantial remaining constant. Ultimately, to gain insight into the "three marks of existence", impermanence (anicca), suffering (dukkha) and non-self (Anatta).
That is how I think of them anyway.
This might be of interest: http://www.wildmind.org/six-elements
The 6 elements still have remarkable resonance from an experiential point of view. When was the last time you observed an atom? :0