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Can Someone Give Me A Quote About This....
I've been very ill for the last few months, and have also had some financial hardship and other stress going on in my life. While I try to remain positive, the fact is that these things will stress me out or upset me at times. I have a non-Buddhist friend who reads a lot of "power of positive thinking" type stuff, and he's become a bit obsessed with it. If we are talking and I so much as mention that times are hard or that I am feeling ill, he gets into a big lecture about how I'm only bringing it on myself by thinking negatively, etc. While I understand his point, I think he takes it too far and acts very judgmental toward me if I am simply having a bad day.
I know I've read some things in Buddhism, particularly about mindfulness and being "present in the moment", whatever that moment is. I'm sure I've read something about being aware of whatever is happening, good or bad, acknowledging it, then moving on, etc. Can anyone give me an actual Buddhist quote or reference about this so that I can share it with him? I am trying to help him understand that it's okay to feel bad sometimes, that it happens, and we deal with it and move on. Anyone have any Buddhist links or writing on the topic that I can share with him?
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Comments
why do you feel that you have to quote something from the teachings to share with him?
"Although there is suffering in life, a Buddhist should not be gloomy over it, should not be angry or impatient at it.
One of the principal evils in life, according to Buddhism is 'repugnance' or hatred. Repugnance is explained as 'ill-will with regards to living beings, with regards to suffering and with regard to things pertaining to suffering. Its function is to produce a basis for unhappy states and bad conduct'.
Thus it is wrong to be impatient at suffering. Being impatient or angry at suffering does not remove it.
On the contrary, it adds a little more to one's troubles, and aggravates and exacerbates a situation already disagreeable.
What is necessary is not anger or impatience, but the understanding of the question of suffering, how it comes about, and how to get rid of it, and then to work accordingly with patience, intelligence, determination and energy."
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I can't remember which of my books the quote came from; but I liked it and pinned it to my notice board. I hope this helps!?
To understand how suffering comes about, and how to get rid of it is found in the Four Noble Truths.
As stated before, it's ok to feel bad as much as it's ok to feel good. Suppressing emotions is not going to help one as accepting would.
Of course there are traps to get stuck in, if one is not very aware of what's happening.
For example when something 'bad' happens, we can fall into this cycle of negative thinking, when we are not very mindful etc.
Accept each moment as it is. ^_^
Not exactly the same as being physically ill, but here is a little story about being on a downer:
I was at a sesshin (zen retreat) one day and I was pissed. Not just irked or cranky, but pissed. Don't ask me what I was pissed about. I don't remember. I imagine you have known those times as well.
Anyway, I had to go to dokusan (private interview) with Soen Nakagawa Roshi, a man I knew by reputation (a heavy-hitter, so to speak) but not by contact. I entered the dokusan room with a full head of pissed-off steam. Did the bows, settled myself on the cushion in front of him and stated my practice.
"How are you?" he asked mildly.
"Shitty!" I replied.
"Every day is a good day," he said, mimicking the words of the great Zen teacher Ummon.
And that pissed me off still further. I wasn't interested in fortune cookie nostrums.
So I snapped back, "Every day is a good day and some days are shitty days!"
And Soen started to laugh. I mean, really laugh as if I had told him the best dirty joke ever. It went on and on.
When he finally stopped, he looked me straight in the eye and said, "You are exactly right. Every day is a good day, some days are shitty days AND every day is a good day."
And for some reason, I felt as if someone had grabbed my by the short hairs. I was stopped dead in my pissed-off tracks. And the only thing I could do was ... laugh!
I mean: that's a good story!
Positive thinking is a slightly different methodology so it depends on what one prefers.
Pema Chodron:
There are four main qualities that are cultivated when we meditate: steadfastness, clear seeing, experiencing one’s emotional distress, and attention to the present moment. These four factors apply not only to sitting meditation, but are essential to all the bodhichitta practices and for relating with difficult situations in our daily lives.
http://www.soulfulliving.com/learning_to_stay.htm
I wish you good health and recovery.
Abu
Tibetans say that if you can't change something, why worry about it? I don't know if that helps, you decide.
"Do not say that, Ananda! Do not say: 'This mean place, this uncivilized township in the midst of the jungle, a mere outpost of the province.' In times long past, Ananda, there was a king by the name of Maha Sudassana, who was a universal monarch, a king of righteousness, a conqueror of the four quarters of the earth, whose realm was established in security, and who was endowed with the seven jewels.[53] And that King Maha Sudassana, Ananda, had his royal residence here at Kusinara, which was then called Kusavati, and it extended twelve yojanas from east to west, and seven from north to south.
"And mighty, Ananda, was Kusavati, the capital, prosperous and well populated, much frequented by people, and abundantly provided with food. Just as the royal residence of the deities, Alakamanda, is mighty, prosperous, and well populated, much frequented by deities and abundantly provided with food, so was the royal capital of Kusavati.
"Kusavati, Ananda, resounded unceasingly day and night with ten sounds — the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of 'Eat, drink, and be merry!' :cool: