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Hi Everybody
i would just like to know the day-to-day life of a Buddhist. since childhood, i have been tossed around because of different circumstances, and this meant me being exposed to all types of religions- catholics, seventh-day-adventists, jehovah's witness, new apostolic, islam, etc. i have been restless, to say the least- i could not wrap my head around a thing. while sitting at work the other day- i went onto google, and typed in buddhism- i dont know where the idea came from, but i am so glad it did. i have never felt more sure and at home before.
my problem is that i am located far from any place of worship, and i do not know of any buddhists. at the moment- all i am doing is meditating. please, any long-time buddhist- please will you assit me in telling me what is expected of me, what i can do to feel more at peace,etc. dress, the way i act, etc.
thanks
0
Comments
breathe.
Watch your breath, and be glad you are.
Dress?
Any way you feel comfortable and warm.
there is no prohibited/lectured mode of dress, apart from that imposed on ordained monks/nuns, in some traditions (and even then allowances are made for climactic conditions!)
the way you act is clearly defined for you by studying the 4 Noble truths, the 8Fold path, and the first 5 precepts.
I wrote a thesis on this some time ago....
see the attachment.
and is vegetarianism encouraged?
http://www.buddhanet.net/e-learning/8foldpath.htm
Also, following the discussions on forums like this one can be useful.
And is there a local Buddhist group or centre that you could visit?
P
"A journey of a thousand miles begins with the first step." BTW, It's just something I heard. I don't know if it's true (kidding).
Two: vegetarianism is mandatory in some traditions, and voluntary in others.
Whether you eat meat or not, is up to you, but you have to consider whether this is mindful and skilful for you or not.
Try to be friendly and honest – a decent human being.
Try to be tolerant and patient.
Don’t start telling people how they should live their lives.
(Says who!).
Many Buddhists are vegetarian. Many are not. There is no rule ether way. I am not a vegetarian. Neither is His Holiness the Dalai Lama. Others are.
Something to bear in mind: Buddhism is not a religion of dogma. It is not a religion of rules. There are no "thou shalts" or "thou shalt nots". There is only skillful or unskillful. Example: I might have a beer with a friend while pool with them. This can be done skillfully, so long as I keep my wits about me and keep aware of the present moment. If I were, however, to drink to the point of intoxication, to the point of senselessness this would be unskillful.
How do you like that? Two perfect strangers now two people with lighter hearts. You know whom I credit with that achievement?
Dahhhhhh Buddhhhhhhhhha.
(like the superfans on Saturday Night Live)
_______________________________
If you can do that, the rest of what is called Buddhism will be a snap.
All best wishes.
Yes, vegan is encouraged.
To meditate. To wish people around you good health and happiness.
To be kind to people and animals.
Read Buddhist books. And keep asking questions on this forum and elsewhere.
Namo tassa bhagavato arahato sammàsambuddhassa.
Honour to the Blessed One, the Exalted One, the fully Enlightened One (Buddha).
Honestly? I'm not that good at getting over negative incidents, say at the coffee shop; they can bother me all the way home. I have to develop more skill.
If there were such an incident I know it's not "my fault" the other person is just having a tough time. Also? if I trigger someone who's already stressed, and they lash out because I annoyed them by being "too friendly" that person MIGHT feel really really bad.
Yup: AFAIK, there are hazards in being too friendly in public.
in terms of theory, so we are not overwelmed, the 8fold path is the 4th of the four noble truths and the five precepts are included in the 8fold path. so, in essence, we simply study the four noble truths.
although it may possibly be too much for now, a formal teaching on the four noble truths is found here: http://www.accesstoinsight.org/tipitaka/mn/mn.141.than.html
a simple way to understand the four noble truths is they outline two modes of thinking, speaking & acting:
(1) the first mode is the types of thinking, speaking & acting that lead to harm & suffering
(2) the second mode is the types of thinking, speaking & acting that do not lead to harm & suffering. the second mode of thinking, speaking & acting leads to well-being, contentment & peace
in brief, the mode of thinking, speaking & acting that leads to harm & suffering is motivated by greed/lust, hatred/anger & confusion/ignorance
the mode of thinking, speaking & acting that leads to well-being & peace is motivated by compassion/generosity, non-hatred/good-will & wisdom/understanding
so the 1st factor of 8fold path is to simply understand these two modes of thinking, speaking & acting and their results
the 2nd factor of 8fold path is to make the resolution to give up or forsake the first mode of living that sides with suffering and to cultivate the second mode that sides with clarity & well-being
the 3rd, 4th & 5th factors of the 8fold path are to speak, act & earning a living following the principles of the first mode of living
the 6th factor of the 8fold path is the engaging the actual effort that is required to forsake the first mode of living that sides with suffering and to cultive the second mode that sides with clarity & well-being
the 7th factor of the 8fold path is very important. this is the ability to observe our mind in a non-judging way and then apply any appropriate remedies to ensure our mind stays on the path of Dhamma. for example, if the mind is angry, mindfulness acknowledges - "the mind is angry". then mindfulness brings forth the right understanding that "anger leads to harm & suffering" and then mindfulness gently guides the mind back to the path of well-being & peace
when the mind can always uphold the first 7 factors of the 8fold path, the result will be the 8th factor - right concentration - which can abide in a meditation object, such as our in breathing & out-breathing, so the mind develops deep calm
so the above is my summary of what the 8fold path entails. i hope it was not too complicated
kind regards
DD
(1) The state of suffering. The state of suffering is attachment or self-obsession, clinging to things possessively.
(2) The cause of suffering. The cause of suffering is craving/unwise expectation, namely, craving for pleasures, craving-to-be and craving-not-to-be. In other words, the cause of suffering is greed, hatred & confusion, pushing, pulling & controlling the mind.
(3) The state of the absence of suffering. The absence of suffering is simply the letting go, forsaking, giving up & ending of the craving, greed, hatred, confusion, attachment and self-obession that are the components of suffering.
(4) The path (or cause) to ending suffering. The path to end suffering is simply the Noble Eightfold Path, namely, right understanding, right resolution, right speech, right action, right livelihood, right effort, right mindfulness & right concentration.
OK. Best wishes
DD
It can be surprising and touching to find the 'motion' of awareness. There is a motion, but thinking mind contrives all these things to satisfy us. Sure you can learn some buddhism, but what it comes down to at root is this longing. Not even a longing. When you stop grasping and contriving this 'motion' is none other than the motion of awareness and a quality to that awareness is peace and sensitivity. It is creative and alive. The contrivances are made by this motion, but we try to freeze these things.
Never turn away. And, also, welcome your thoughts. Sure you can read about the 4 noble truths. And the 8 fold path, but in my eyes there is something before studying that motion and aliveness is more important. The studying is wisdom, but you already have wisdom. If you didn't the studying would just be dead words and would not be liberating.
So study but also practice daily awareness. Investigate underneath why you want things and then sit with those insights. Let them go. Welcome your thoughts.
I also recommend finding instructions for a calm abiding/insight meditation. When Things Fall Apart by Pema Chodron lists instructions for this meditation in chapter 4. The rest of her book is how we never get it together! It is always breaking up and constant projections about how it would only be better if we had something else. This is the contriving I mentioned.
:poke:
What I am saying is that you don't have to compare yourself to others. Do what you think you should be doing.
If you are spending all day meditating then stop. Get up and go for a walk. You obviously have computer access - buy some Buddhist books.
Oh, Buddhism is not about 'feeling' peace or anything else. In fact, if you are new to Buddhism it is more than likely that you are feeling anything other than peace. You are probably feeling somewhat confused and frustrated.
This is because you are now aware of whole lot of stuff that you have not been aware of before. As a result, there is lots of junk coming out in your mind which you have hitherto put off dealing with. Now all them chickens are coming home to roost. And you need to deal with them.
This is neither pleasant nor easy. It is very challenging. This is the process. This means Buddhism is working. So congratulate yourself on your achievements so far. Do not feel discouraged. Work with one thing at a time and do, please do, cut yourself some slack. Not even the Buddha achievement enlightenment in one day.
In the meantime you could look at you own lifestyle. Perhaps becoming a vegetarian has merit. Ditching all those leather goods. Getting a job that reflects more authentically the way of life is virtuous. Small things. Do you smoke., Good change to quite. Do you drink - likewise. And if you are living in the US I am sure you are closer to a Buddhism center than I am - and there are no other Buddhist around where I live.
I know, for me, I have been around the religions. I was reading a book one night when the word Buddhist came up. I never finished that book. My life changed that day. And I did not have a computer. You do, with access to the web. There is a ton of stuff out there you can access. You can even do courses in Buddhism over the web.
May your journey always meet with spiritual friends