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Compassion, Kindness. and Wisdom
I'm writing an essay an Buddhism and i was looking for some help. So far I've written about middle way, 4 noble truths, eightfold path, 5 precepts, impermanence, reincarnation, and karma. Right now i am writing about compassion, kindness, and wisdom and the development of these through meditative practices. I have a few ideas but am running into some writers block. If anyone has any suggestions or quotes pertaining to what i mentioned earlier it would be most appreciated.
metta
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but you see it's not an intellectual understanding of all of this that is wisdom. Wisdom is experiential. You have to have insight into the nature of reality. You can intellectually understand no-self, impermanence, and the unsatisfactory nature of reality. It's common sense. But we don't see reality that way. We don't live reality that way.
Realization is an existential experience into the true nature of reality. It is not philosophical. Though words can point like a map to the treasure.
Wisdom is experienced knowledge that transforms your life.
The Buddha, absolutely pure, with ocean-like compassion,
Yoccanta-suddhabbara-ñāṇa-locano,
Possessed of the eye of perfect stainless insight,
Lokassa pāpūpakilesa-ghātako:
The destroyer of worldly self-corruption:
Vandāmi buddhaṃ aham-ādarena taṃ.
That Buddha I revere.
http://www.accesstoinsight.org/lib/authors/dhammayut/chanting.html#morning
Ekapuggalavagga: One Person
http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/013-Ekapuggalavaggo-e.html
"Develop the meditation of compassion. For when you are developing the meditation of compassion, cruelty will be abandoned.
"Develop the meditation of appreciation. For when you are developing the meditation of appreciation, resentment [envy] will be abandoned.
"Develop the meditation of equanimity. For when you are developing the meditation of equanimity, irritation will be abandoned.
http://www.accesstoinsight.org/tipitaka/mn/mn.062.than.html
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born —
May all beings be at ease!
Let none deceive another,
Or despise any being in any state.
Let none through anger or ill-will
Wish harm upon another.
Even as a mother protects with her life
Her child, her only child,
So with a boundless heart
Should one cherish all living beings;
http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.08.amar.html
And how does one, in protecting oneself, protect others?
By earnest practice, cultivation and development of mindfulness (satipatthana). In this way, by protecting oneself, one protects others.
And how does one, in protecting others, protect oneself? By forbearance, by non-violence, by possessing a heart of loving-kindness and compassion. In this way, by protecting others, one protects oneself.
http://www.accesstoinsight.org/tipitaka/sn/sn47/sn47.019.olen.html
for my sake
has come to the great forest.
Having heard your verse
in line with the Dhamma,
I will go about
having abandoned evil."
http://www.accesstoinsight.org/tipitaka/mn/mn.086.than.html
http://www.accesstoinsight.org/tipitaka/sn/sn47/sn47.019.olen.html
... quoted this in my staff meeting today
" Looking after oneself, one looks after others."
Mother and father are called
"Brahma," "early teachers"
And "worthy of veneration,"
Being compassionate towards
Their family of children.
http://www.accesstoinsight.org/tipitaka/kn/iti/iti.4.106-112x.irel.html#iti-109
There are many translations. I obtained the one above from here:
http://www.buddhanet.net/cmdsg/s-sati1.htm
130. All tremble at violence; life is dear to all. Putting oneself in the place of another, one should not kill nor cause another to kill.
131. One who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness hereafter.
132. One who, while himself seeking happiness, does not oppress with violence other beings who also desire happiness, will find happiness hereafter.
133. Speak not harshly to anyone, for those thus spoken to might retort. Indeed, angry speech hurts, and retaliation may overtake you.
134. If, like a broken gong, you silence yourself, you have approached Nibbana, for vindictiveness is no longer in you.
http://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.10.budd.html
S 55.7 Veludvareyya Sutta The Golden Rule/How to practice the 5 Precepts
http://sites.google.com/site/dharmafarer2/sam.yuttanikayya
As a practical matter, they can't be helped.
wisdom is fluid. wisdom comes from the source of who you are. todays wisdom may not be correct for tomorrows wisdom. and wisdom in one circumstance may not work for another circumstance.
wisdom is when you stand no where. when you have no position or pre conceived notions of how reality should be.
wisdom is allow reality as it is. allowing everything (the good/bad) to be as it is.
then from that seeing the situation in the moment and acting accordingly. so one might do nothing. one might do something.
but wisdom is really simple. the sky is blue. when you put your hand in a fire, you move it. when someone is sad, you comfort them. when you are hungry, you eat. when you are tired, you sleep.
correct action for correct situation. whatever works.