@Yeshe2019 said:
I read action was taken by individual institutions, not H.H per se. The spiritual co-ordinator of Buddhist centres have disrobed several men who have acted inappropriately and consequently have been prosecuted by the legal system in their country. This has happened in America, hopefully it will happen in other countries also.
More survivors of abuse should file criminal charges, when appropriate. That would send a strong message back through the hierarchy in India and elsewhere, that they will be held accountable for criminal behavior. Many instances of abuse, though, are the result of highly manipulative behavior, not outright assault. Students are told they have to respect the teacher's demand the same way that Milarepa complied with every demand of his teacher, no matter how extreme. This is a false teaching. But students don't know that. Their teachers require them to take Samaya vows. Then the teachers hold that over them.
But what students don't know is, that if the teacher makes a demand that's contrary to the Dharma, the Samaya is broken, so they're automatically released from their vow. Corrupt teachers take advantage of Western students' naivety about the finer points of the student-teacher relationship. They lock students into Samaya early on in the teaching process, when traditionally it's only relevant after years of study, if the student reaches the advanced stage of tantric study.
I don't know if anyone here follows the young Kalu Rinpoche. On his first tour of his centers in the West, women in his main center in France told him about rampant abuse by the head lama there, and some Bhutanese monks on staff. A couple of the women filed criminal charges against the head lama for rape. I don't know how those cases turned out, only that the lama was in police custody for awhile.
But it's very sad what happened to Kalu Rinpoche after he fired everyone. The monks went back to Sonada Monastery, which is Kalu Rinpoche's monastery where he was abbot, and told the board of directors, that Kalu had acted against the Dharma, slandered the Dharma, or some such false accusations. It was very dirty politics; they were striking back at him for firing them. Since he was still in the West when they rushed to Sonada to denounce him, he wasn't able to defend himself. The board of Sonada excommunicated Kalu, and cut him off completely.
He had started out his career as a reformer. He had originally said during his first tour, that he wanted to reform the system that was under his control. He wanted to start schools for young monks, that would give them a modern Western education along with their religious training, so that they'd have marketable skills when they reached adulthood, in case they chose to follow a secular path and leave the religious life, which they have the right to do. But as a result of his bitter falling-out with his monastery, he's backed off from making major reforms.
Kalu Rinpoche also made a video in which he stated that he had been sexually assaulted at age 12 by older monks in his monastery, and even survived a murder attempt by the monk in charge of his education. For this reason too, he's controversial. But this is the experience that motivated him to try to create an alternative to the monastic education as it has been traditionally practiced. But now, since he's no longer in charge of his monastery, he can't make reforms there. Sexual assaults of child monks is common throughout the Tibetan system, although the DL has cracked down on this to the extent possible, in the monasteries he can control. Of course, it was also his own sexual assault experience that motivated him to replace corrupt monks in his centers with ethical ones. The prior Kalu Rinpoche had appointed some very corrupt people to run his some of his centers in the West, including a couple in Canada and the US.
So that's what happened to one bright light in the tulku system; he did his best to stop abuse in the centers under his control, but he was double-crossed by the people he fired. Now I notice, that on the Kalu Rinpoche wikipedia page, whoever wrote the page has cast doubts on Kalu's legitimacy. It says, the prior Kalu Rinpoche "supposedly" had left instructions on who was to be his successor. This is very sad, that there are elements trying to undermine his authority. All just because he had the compassion to try to do something about inherent abuse in his lineage.
Corruption is very hard to root out. The DL would have an impossible job, if he were to try to introduce system-wide reforms. Even to ask the sect leaders to do that, when in some cases the abuse comes all the way from the top, is useless. How easy has it been to eliminate abuse in the Catholic Church? (or in any denomination? There's abuse in all of them.)
I personally disagree with HHDL. It's a definite case of "If it's broke, then fix it.!"
I was baptised a RC. But in spite of honest efforts on my part to really try to connect with what the church taught me, and what my parents tried to lead me through, nothing ever quite completely gelled.
And so it was that I discovered Buddhism.
Which, incidentally, my still-church-going mother introduced me to.
Every page of the book she sent me, sang my name, and called me thither.
And so, I went.
While my practice has definitely been an up-and-down, in-and-out adventure, I have never looked - or been tempted to go - back.
Sorry your Holiness.
You're stuck with me.
federica
I read action was taken by individual institutions, not H.H per se. The spiritual co-ordinator of Buddhist centres have disrobed several men who have acted inappropriately and consequently have been prosecuted by the legal system in their country. This has happened in America, hopefully it will happen in other countries also.
There should be a "tear" option between the Hugs and the LOL because this is all I can think of right now. Corruption is something absolutely normal amongst humans. I have also found this kind of rhetoric -we will investigate, then nothing- in my first Buddhist school.
All I can wish for is that the victims get the support they deserve; that the legal authorities investigate this thoroughly, and please, let us learn about the dangers of certain organisations and stay away from them.
Terrible. I rather keep the wise teachings of HH even though it seems he does not practice them fully at the end of the day.
I tell myself, "this is good to practice then with your own short-comings" even though I cannot compare my weaknesses with such scandals...still they serve as a lesson.
Also....bit of tangent...but this is one of the reasons I really like the Thai Forest Tradition and their vigorous following of the vinaya. Not handling money directly, strict celibacy, no drugs.... you close the door to a lot of demons and pseudoexplanations of why he can do it while the rest cannot. Though I know they are not free from sin. While not from the Thai Forest Tradition, an ex-girlfriend would talk to me about "bad monks" in Thailand with sunglasses, cigarettes in their mouths and young girls by their side. She was Thai by the way.
Kotishka
I’m currently on holiday in Germany, but the weather is lousy, there’s a severe weather warning in place which means that it’s not really good for walking in the hills of the Schwarzwald, which is what I was intending to do. So I have been visiting the local churches, admiring their art and so on.


They have a very meditative energy, i like to sit quietly in the pews and soak up the feeling. I remember reading somewhere that the early Christians used to put their Churches on the holy sites of the old pagan religions, so who knows how long mankind has been worshipping in these places. The churches go back a thousand years or more.
Jeroen
The energy of a holy place
...and the energy of an 'unholy' place....
It's also interesting when one visits a place/area and for no particular reason one starts to feel uncomfortable...getting bad vibes so to speak....then you find out that in the past atrocities have taken place there ...
Shoshin1
Indigenous Tribes Push Back Against Evangelical Missionaries
It's really sad how these evilgelical missionaries are forcing their beliefs (by bribery, and brain washing) onto others, attempting to destroy the indigenous people's language, culture and traditions ... a way of life which no doubt dates back before the 'invention' of Christianity...
Shoshin1
The times I've gone, I go with some plan. I intend to experience the place. I go open to it. So when the environment to cultivate that experience is found there, I can indulge in the pleasant sensations with some emotional gravitas.
Reflecting on when I was younger and passed up such opportunities for gameboy, I was not open to it, by choice or unawareness. I was open to gameboy. So the emotional experience was of playing gameboy instead. Like a dog who chews on a bone and misses the sunset. I imagine A wise one neither weighs value of, nor takes pleasure in either. As the sun will set and the bone will wear away; the game will be beat or batteries die and equally it will be time to leave such a place for one perceived less holy. So instead, take what the holy place has shown you. Take that with you. That emotional weight of peace, calm, and tranquility and pleasant sensations and take them with you. As a kid I always used to think there could be secret treasure buried in strange places. Sometimes I think there is and I'm getting away with it when I have an opportunity to call forth that which can be taken from holy places.
It really comes from within anyway, doesn't it? They're like megaphones of spirituality or a roadmap reminding us but I mean...we make the feeling don't we? So can't we just always make it?
Your feet are always here. They have never been to the past or walked to the future. Don't believe it? Just look and touch them. Just here.
Same with your breath. Feel it.
Memories and dreams are entirely different things.
But do they appear in the past or in the future?