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Namaste,
Sutras are so boring ... he keeps repeating the same thing a thousand times. What to do?
BB
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The less boring books that I have read are by Thich Nhat Hanh and Jack Kornfield, but then after awhile, they also get boring.
The other thing to do is to read them at one a day.
Even the Bible is boring to me.
I can also recommend "Teachings of the Buddha" by Jack Kornfield and "The Buddha Speaks" by Anne Bancroft for short excerpts and heavily edited versions.
See the following for an extended excerpt of Jack Kornfield's book:
http://books.google.com/books?id=2_qAZvtDlL8C&printsec=frontcover&dq=teachings+of+the+buddha&hl=en&ei=EsYBTrS-M422tweStLWbDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q&f=false
And the following for Anne Bancroft's book:
http://books.google.com/books?id=_NR5Ua9yVWcC&printsec=frontcover&dq=the+buddha+speaks&hl=en&ei=yMYBTqumJMiDtgeouPD8DQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q&f=false
Alan
.
Spiny
Repetition may sound quaint and boring today, but when you look at a Buddhist meditation practice, what is it if not endless, boring repetition? Sit down, cross the legs, focus the mind. Get up. Walk around. Sit down, cross the legs, focus the mind. Get up. Walk around. Sit down, cross the legs, focus the mind. Etc. Etc. Etc. It doesn't matter how much students may whine with complete sincerity, "I understand!" Still, we repeat and repeat and repeat until, perhaps, we actually do understand.
I can also see how one perceives the suttas as boring, although I personally don't think they are. But as I said before, they are not obligatory to read. The 8-fold path should be or practice, that doesn't need a lot of suttas for everybody. You can have a PhD on Buddhist literature and still not really understand a single word of what the Buddha said.
Why did you say that?
(Sorry, OP-minor digression. )
As far as Suttas go, I don't think you need to read them. If they're exhausting, read something else. Meditation and realizing the fundamentals are key. I have only read a Sutta when I'm looking for clarification on a topic. Think of it more as a collection of reference material :P
You don't read a dictionary, do you? But when you come across something you don't understand in language, you pick up a dictionary. When you come across something in Buddhism, you find the correlating Sutta(s)
If not just go straight to the practice and meditate , be fully present in daily life, practice metta, do good deeds and abandon negative words, thought and action.
This is the important part that actually enable you to experience the fruit not the reading. Sure , reading is important in explaining why and how to practice when you get lost, but it is just preparatory work.
With metta
"The tradition is trying to bring out boredom, which is a necessary aspect of the narrow path of discipline, but instead the practice turns out to be an archeological, sociological survey of interesting things to do, something you could tell your friends about"
The reason is because it needs to sink into ones consciousness.
About repetition and living it and being it.
:rolleyes:
With that sad I think it's absolutely essential to have the suttas easily available to anyone who wish to read them or to check them against the teachings of others.
But as I put my palms together and bowed a respectful farewell ... as I was coming up from the bow, his left hand shot out of his lap like a rattlesnake on a rat. He took my palm-to-palm hands in his and gently but firmly pulled them down. And when I looked up in surprise, I saw him looking me right in the eye. He didn't say a word, but his eyes said clear as a bell, "Let's cut the bullshit!" It was one of the best teachings I was ever to receive.
Are his methods for everyone? Probably not. Even the Buddha spoke about the many different paths on the journey.
Spiny