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Do you think a new school of buddhism will develope in the west?

JeffreyJeffrey Veteran
edited July 2011 in Buddhism Today
There are many traditions of buddhism in the world. Do you think that buddhism will develope some new schools in the west?

I think that it may very well. There may even be deists spirituals in the west who incorporate ideas of emptiness, morality, wisdom, etc into their own traditions.. For example taoism was influenced by buddhism. For that matter sufiism, probably jewish kaballah? perhaps pantheism, and hinduism were all influenced for ages since.

But I am also talking about a cultural influence as well as religious. What are the needs of the modern world? We don't have as much time to meditate and study so I wonder what effect that will have? I don't think it is true that to be a buddhist you have to 'drop out'. So how can people in the west become enlightened? Many on the forum incorporate buddhist problem solving or meditation but are not interested in enlightenment. So they go to a sangha with different values.. Now how long will that last before people congregate (including the isolated) and socialize together?

I think if you look at peoples reactions to buddhism over the last years on the forum you can kind of see where westerners are at odds.


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Comments

  • it will probably develop as one school skeptical of institutionalization, because some (most?) westerners that aproach Buddhism do so partly because they are tired of institutionalized religions. probably more pragmatic.

    my guess will be "theravada (the Pali Tripitaka) + zen (a pragmatical practice)".
  • genkakugenkaku Northampton, Mass. U.S.A. Veteran
    Suffering is not just a philosophical Tinker Toy. Suffering will always inspire people -- in Buddhism as elsewhere. That inspiration will no doubt have different renderings in the west as it has in other places -- from trinkets and bangles to adherents who long for and have the determination to seek out the essence.

    I guess we'll find out.
  • I don't think there's any point in speculating. Be kind, mindful,and aware in the here and now - and keep practising !
  • DaozenDaozen Veteran
    Why not - everything develops, eternal changes, emptiness - right?

    Shunryu Suzuki said as much in Zen Mind, Beginner's Mind. He basically said the West must develop it's own Buddhism/Zen, as merely aping Asian tradition was just going to create barriers to progress.

    And personally, I couldn't agree more. Whilst we must respect all of the history that comes before, we must also find a way to genuinely integrate Buddhism into our own culture. That means the language and forms of practice may change and look quite different from traditional practice, but the essence remains.

    Examples - 'Western' Buddhism should ...

    - use modern language.
    - not feel the need to dress in Asian-style robes.
    - ditto temple design and architecture can easily be modern and western.

    Of course, we should also consider the big picture and realise that, in the frame of things, Buddhism is a new arrival in the West. It may take decades, even centuries, for the West to truly develop its own form.
  • VincenziVincenzi Veteran
    edited July 2011
    (...)
    - use modern language.
    - not feel the need to dress in Asian-style robes.
    - ditto temple design and architecture can easily be modern and western.
    (...)
    I suggest minimalism and using only roman transliterations for the sutras :)

    for the dresses, maybe just pick ~3 colors and use western clothing? maybe black or prussian blue with a little of yellow/golden.
  • DaozenDaozen Veteran
    Hey Vincenzi,

    Sure, I personally like minimalism (in design and architecture anyway).

    But I guess only time will tell. It may not be a single aesthetic that emerges, but many.
  • VincenziVincenzi Veteran
    edited July 2011
    probably... but minimalism makes sense (as western buddhist architecture :)
  • JeffreyJeffrey Veteran
    Dazzle it can help one become less attached to today when they realize things may change tomorrow. Thus it is helpful to contemplate changes.
  • taiyakitaiyaki Veteran
    From the way I see it, a lot of the purists are going to stick with the asian flavor of buddhism.
    I do see a lot of teachers teaching Advaita Vedanta along with Buddhism, which took me a while to separate the two.

    I think personally since Americans like the "satsang" approach to teaching, so a lot of Advaita Vedanta mixed with Buddhism is going to be the future. Though I see it more and more these days.

    Hmmmm
  • taiyakitaiyaki Veteran
    Also Buddhism is going to cater more so to lay people now because lay people in the American society generally have more and more free time and resources. The lay person has more of a chance to attain liberation in comparison to lay persons of buddha's time.

    The average lay person can access any buddhist sutra online and information is readily available. This is a bad thing and a good thing, but I'd like to think its a good thing.
  • I think Western schools are already developing. There's the youth movement, "Dharma Punx", there are people like some members of this forum who study mainly from books and self-guided or video-guided meditation practice, which, you might say, is very individualistic, like Western culture. These are often people who don't view Buddhism as a religion. That right there is a Western take on Buddhism. There are people like Stephen Batchelor, who have laid a foundation for a secular, atheistic Buddhism. There is a call for a more ethical Buddhism, and for more accountability and transparency. These are Western influences though some Asian traditions have adopted accountability structures. New schools with new organizational forms are already developing.
  • JeffreyJeffrey Veteran
    edited July 2011
    Compassionate warrior, I was wondering about new forms of organized practice. Regarding some of your post but its good input nonetheless.
  • What I meant was more along the lines of sanghas or "schools" (imagine for a minute if Batchelor were to start a lay community, or a network of them) that would have a board of directors or some sort of oversight commission that would be charged with setting or enforcing policies on ethics. Like Vinlyn talked about--they have something like that in Thailand. A commission that would hold teachers accountable for professional and ethical behavior. Maybe someone might decide that all their teachers would have to get some sort of accreditation that would require coursework in ethics, and Continuing Education courses, like many other professions. The West seems more concerned with that sort of thing, although Taiwan has actually taken some leadership in that regard, from what I understand.
  • JeffreyJeffrey Veteran
    That would be cool.
  • The problem with the modern Western World is NO LONGER the problem of religion fundementalism or narrow minds of Abrahamic religion.

    The problem now is the over saturation of information and entertainment which increases people's arrogance where they don't know what to believe/believe in any twisted views/self-indulgence on ideas that encourages self gratification.

    The modern has now became intolerant and narrowed to traditional moral values, sense of unity and sense of respect/reverence from organised religious practices.

    It's more of a case of more freedom and rights people have, the more they complain.

    Any move that involves practicing Buddhism as a philosphy but without all the moral codes, sense of reverence and respect you might as be practicing under the guidance of Mara!

    All the traditions have been kept for thousands of years for a reason! Reason people want to remove it because it ruins their "fun". While this "fun" is the root of our suffering.

    When your oppressed by people who tells you "what not to do" of course you will be unhappy. But when everything becomes permissiable, thats when things gets dangerous. The 3 poison loves it when you give yourself the permission to indulge.

    People latch onto the Buddha's teaching concerning "being sketpical" with misunderstanding! It's not telling you to be more arrogant and not listen to any else but yourself! It's told so people would put the teachings into practice rather than just worship, it's also relevant at the time when India is full of many set rituals and old ideas that inhibits spiritual growth. The modern times are not like this! Now the time have became so free that people don't know whats wrong and right!
  • Dazzle it can help one become less attached to today when they realize things may change tomorrow. Thus it is helpful to contemplate changes.
    Impermanence is one of the first things one understands Jeffrey. One sees it all around oneself in daily life and in ones own body.



  • Impermanence is one of the first things one understands Jeffrey. One sees it all around oneself in daily life and in ones own body.

    ...and understanding impermanence has nothing to do with speculating about the future of Buddhism.



    :rolleyes:
  • JeffreyJeffrey Veteran
    So is it wrong to speculate what kind of flowers you would plant next season? Don't you think that could be fun :) We could plant some daisies even just for you. :P
  • Deciding which flowers to plant isn't the same as speculating about the future of Buddhism.

    .
  • Science school? Rational and scientific thinking in west can be traced back to Aristotle's age.
  • JeffreyJeffrey Veteran
    How is it different dazzle? I would think speculating about the future of buddhism is even more valuable since plants produce less benefit than the dharma.
  • Oh good grief! :crazy: This is a Buddhist discussion board. Any topic relating to Buddhism is fair game. (As well as many topics not relating to Buddhism, under "Current Events" and "General Banter".) That's what the board is here for. Let's let people enjoy. Those who don't approve of the topic can politely and discreetly move on.
  • DakiniDakini Veteran
    Jeffrey, I agree, I think Buddhism in the West is taking its own direction. Buddhism has always adapted to the local culture, that's why there are so many traditions, or schools. So it's only a matter of time that this happen in the West. There may be an "atheist" Buddhist school over time, an "activist" school in which members are dedicated to social change (this gets discussed a lot in the dharma mags), and so forth. Buddhism will come to reflect Westerners' spiritual values, aversion to dogma, possibly, emphasis on the need for integrity, and so on. Can you envision what some positive Western influences might be?
  • I think this idea of starting a new school with minimalist western aesthetics and an organization and structure suited to lay western mentality while still grounded in traditional Buddhist ethics and instruction would be a very noble pursuit. In fact it is something I would be very interested in working with others to develop. The people backing such an endeavor would have to be formally instructed and have experience in meditation, history and application of Buddhist beliefs, as well as a formal western education in a complimentary field of study. I need way more education and ecperience before even thinking of something liek this, so it will just remain a happy possibility for the future.
  • DakiniDakini Veteran
    Are you in England, Talisman? Have you read Stephen Batchelor's "Confession of a Buddhist Atheist"? You could contact him and see what he's up to, see if he's involved in any new movement or community.
  • JeffreyJeffrey Veteran
    Thats an interesting logistic @Talisman. The people who have received the most training have already become acustomed to the asian institutions and thus unless they network with some of 'us' there would be less pull
  • (...)
    Can you envision what some positive Western influences might be?
    better accountability of the clergy.
  • @Dakini
    I havent read anything from Batchelor yet but from what I have heard from others his ideas seem a little contrary to my own beliefs. He also seems a little anti-establishment, so I'm not sure how interested he would be in incorporating traditional Buddhist ethics and beliefs into a modernized western community. You never know though. :)
  • DakiniDakini Veteran
    As far as I can tell, he's only against required belief in rebirth. But who can be against the values and ethics? I think it's the lack of ethics in some traditions that he's wary of.
  • JeffreyJeffrey Veteran
    I think it would be good. Its not valid that you have to go see *gummity gummity* super charged lama to receive any benefit. Its just based on your needs and your karma (connectivity) that you end up with a particular teacher. If that teacher meets your need then it is wholesome.

    * I learned that word on the homebrew forum
  • Jeffrey, I agree, I think Buddhism in the West is taking its own direction. Buddhism has always adapted to the local culture, that's why there are so many traditions, or schools. So it's only a matter of time that this happen in the West. There may be an "atheist" Buddhist school over time, an "activist" school in which members are dedicated to social change (this gets discussed a lot in the dharma mags), and so forth. Buddhism will come to reflect Westerners' spiritual values, aversion to dogma, possibly, emphasis on the need for integrity, and so on. Can you envision what some positive Western influences might be?
    When Buddhism becomes an 'athiest' and 'activist' school, Buddhism will truly be in trouble. Will just becomes a philosphy that increase ego groups and driving people apart.


  • JeffreyJeffrey Veteran
    I think so too NOTa but there can be individuals in activist groups.. Buddhism organizations don't need to be environmentalists... They teach buddhism and then the individuals who are buddhists... can join environmental organizations.. overlapping mandalas.. all blow away in the wind
  • More unity means more strength. It's a pity it's very for hard everyone, myself included to dettach from the view of "fighting against evil". Seems whenever we latch onto a cause, we are more busy at accusing people of wrong doing than improving ourselves.

    Take environmentalism for example, people would actually make a BIGGER difference by taking small steps like turning off lights more often and eating less packaged food than have protest actions against big evil corporations.

    WHen you kill the demand with your own actions you destroy the source.

    When your attached to "fighting against something" you will just end up in narrow minded small groups where you can only tolerate "like minded" people. Hence Buddhism will have no strength and cannot be practiced correctly.

  • JeffreyJeffrey Veteran
    :rocker:

  • People will take in what they like and throw away what they don't feel unconfortable.
    They might try to peel of some doctrines like reincarnation and karma from Buddhism and call it their version of Buddhism.... but I don't think this is Buddhism anymore... they should call it something else like... Buddhist influenced -ism
  • And yet if none of us are enlightened yet perhaps we don't really know what Buddhism really is. There is always more to it than we think.
  • VincenziVincenzi Veteran
    edited July 2011
    the one that proposed the name may be bats_ crazy, but the name makes sense.
    it was (west)yana, but the word used could be different (there's many words for west):

    Varunayana
  • DhammaDhatuDhammaDhatu Veteran
    edited July 2011
    Through education & growing access to the teachings, the 'schools' will collapse rather than grow

    We can see how many things the Tibetan schools shed & drop as they are exposed to the light of educated opinion & truth

    :)

  • ArjquadArjquad Veteran
    I can see this happening although not for awhile. As for colors I'd think that white would play a decent part since atleast in the west, (not sure of the east) it represents purity.
  • edited July 2011
    Back in 1966, the World Buddhist Sangha Council in Sri Lanka issued a statement called Basic Points Unifying the Theravada and the Mahayana. The last point proposed is worth considering:

    "We admit that in different countries there are differences with regard to the life of Buddhist monks, popular Buddhist beliefs and practices, rites and ceremonies, customs and habits. These external forms and expressions should not be confused with the essential teachings of the Buddha."
  • I can see this happening although not for awhile. As for colors I'd think that white would play a decent part since atleast in the west, (not sure of the east) it represents purity.
    I prefer beige, to avoid "holier than you" notions.
  • There are many traditions of buddhism in the world. Do you think that buddhism will develope some new schools in the west?

    It's been going on for some time: FWBO, Shamata Trust, Interbeing, NKT, Rigpa, etc, all tailored to western audiences.

    Spiny
  • (...)
    Can you envision what some positive Western influences might be?
    better accountability of the clergy.
    Less emphasis on clergy generally?

    Spiny
  • ZenBadgerZenBadger Derbyshire, UK Veteran
    I really can't see a truly westernised Buddhism emerging myself. There have already been groups that have taken Buddhism and "modernised" it to greater or lesser extents and these are often denigrated as being inauthentic or "new age" by many. I think that we are in a different situation to the countries that adopted Buddhism many years ago, we have to some extent become comfortable with multiculturalism and cultural shifting so that we feel comfortable adopting an asian form of Buddhism. The same goes for many things, it is not unusual for a karate school in the middle of Yorkshire to spend most of the class barking out commands in japanese while wearing traditional clothing and showing all the required etiquette. They may do it all in a Yorkshire accent but the look and feel of karate is Japanese and will stay so for years to come.
  • They may do it all in a Yorkshire accent but the look and feel of karate is Japanese and will stay so for years to come.
    Yorkshire assimilates everything given enough time.;-)

    Spiny
  • Jeffrey,

    Great question! I think asking "The West" to form it's own sect of Buddhism is like asking "The East" to fit into one category of Buddhism. From another perspective it also appears that language plays a very important role in the formation of different Buddhist sects. It seems that where language differs, so does the Buddhist tradition.

    As far as Greater, Lesser, and Diamond Vehicles are concerned, Western cultures could lean toward any direction or all directions. It will be a VERY long time for western cultures to become that unified when there is so much diversity in Buddhism.

    Technology also will play a large role in how the west forms it's own "Tradition". Having such easy access to many different Buddhist teachings, as most western cultures do, will undoubtedly slow the formation of one unified western Buddhist authority as people will have many options and opinions on what to study.

    The bottom line is that you don't have to look any further than Western Christianity to see that it takes many generations to form a true religious tradition. In my opinion I think that Buddhism does not necessarily need any more schisms than it already has;However, it is true that every culture needs to make Buddhism it own. As far needing to create an entirely new tradition, we should make sure that we don't get into too much of a hurry. As I alluded to earlier it will take a long time for a truly unique Buddhist Tradition to blossom in the west and any haste in this matter will truly make waste. Just practice how you see fit and allow everyone else to do the same and the matter will certainly take care of itself :)

    These are just my opinions, and I may have echoed some previously posted comments. If this is the case, I apologize.

    Metta,
    Mr. Fell
  • Jeffrey,

    After posting my last post I began thinking about a Dhamma talk I heard on the topic of "Original Buddhism". I wonder if western society would be up to the task of bringing Buddhism back to what it was during time the Buddha?
  • Much of what we call Western Buddhism is transplanted - and adopted by a very intelligent psychologically adaptive culture - with a religious outlook shaped by Judeo/Christian ethics. What is lacking in a Western school of Buddhism to date is a guru - a saint - a Padmasambhava - a Bodhidharma who will interpret and establish the teachings in a truly Western fashion. Until then, Western schools will mimic the old schools of the East - and that's okay - better than okay - where would we be without them? They may collapse and reform but the Dharma is here to stay, as in Tibet, Bhutan, Japan, China, Indonesia, Thailand, etc., etc..... So we wait.....
  • KundoKundo Sydney, Australia Veteran
    edited July 2011
    I don't think anyone will be able to agree long enough in the west for a "western buddhist" path to emerge. Save maybe for a strong secular humanist/atheist buddhist path as a lot of westerners who come to Buddhism have an acute dislike of religion in any form, especially if they've had a particularly strict religious upbringing and found it abhorrent to their nature (not saying this in a bad way either).

    Just my 0.02 of course :)

    In metta,
    Raven
  • Much of what we call Western Buddhism is transplanted - and adopted by a very intelligent psychologically adaptive culture - with a religious outlook shaped by Judeo/Christian ethics. What is lacking in a Western school of Buddhism to date is a guru - a saint - a Padmasambhava - a Bodhidharma who will interpret and establish the teachings in a truly Western fashion. Until then, Western schools will mimic the old schools of the East - and that's okay - better than okay - where would we be without them? They may collapse and reform but the Dharma is here to stay, as in Tibet, Bhutan, Japan, China, Indonesia, Thailand, etc., etc..... So we wait.....
    what's Padmasambhava?

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