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Buddhist view on the Military
I've already posted about how I am new to Buddhism and so on and so forth.
However, a question that I can't get out of my mind is what are the Buddhist views on the Military? I'm currently in the Air Force, and I know that everyday when I do my job that inadvertly I assist in the harming of others...perhaps not to ease the suffering of anyone at all. What are the views on this?
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Comments
http://buddhistmilitarysangha.blogspot.com/
Alan
This question is addressed in this talk :
" How does one interpret the first precept in everyday life? Is being a Buddhist and a soldier mutually exclusive? Are there instances when one can perform a 'mercy' killing and not attract negative results?"
I suggest checking out Thanissaro Bhikkhu's essay "Getting the Message" (pro-pacifism) and Major General Ananda Weerasekera's essay "Buddhism & The Soldier" (pro-military) for two different perspectives.
Each (except Tibet...and we know what is going on there) has a standing army (approximate numbers): Thailand - 300,000; Cambodia - 200,000; Burma - 500,000; Bhutan - 860,000; Sri Lanka - 400,000; Laos - 130,000; and Vietnam - 5.5 million.
Note that these numbers vary in some cases (for example with Laos). depending on how you count military and other forces within the countries.
I can't speak personally about any of the countries except Thailand. In Thailand the military and the Buddhist establishment are very closely affiliated. Buddhist monks are involved in practically every military ceremony you will see, and Buddhist monks often bless the military and military equipment.
SO what's my point? I'm not really sure. Perhaps that there is a difference between one's spiritual life and one's worldly life.
I have found a lot of evidence to suggest, at least to my opinion, that Buddha never strictly said that -Military- service was wrong, but Murder itself is. Maybe I am just justifying my role in the service in hopes of staying away from reforming my lifestyle, fear of change and such..but I feel as if my service is purely defensive in nature, and I have never held an ill will against the enemies of the country, and hope only that through my service, can we find peace. Maybe it will take several lifetimes for me to find this answer, but I know that without a military that Buddhism in the United States could never exist.
And yes, we all know what happened to Tibet, lacking a standing army, when the Chinese arrived.
Take a look at the blog Still Waters provided. There's an article about officers from the Thai military meeting with US navy troops on board ship to discuss Buddhism in the military.
But in one sense, your current occupation makes you luckier than other Buddhists who are more likely to overlook their own connections with depriving others of life. Is there a breath we breathe or a step we take that is does not deprive another ... a bug, a blade of grass, another human being? Simultaneously is there a breath we breathe or a step we take that cannot enhance the life of another? This may all sound pretty airy-fairy or spiritual or something, but it's worth checking out, in very concrete terms. How shall we express our responsible and attentive lives as we live them? There is no one way, but there is your true way. Now the question becomes, what is your true way?
Buddhism as a practice suggests attention and responsibility, whatever the circumstances. Military, civilian, man, woman, tall, short, smart, dumb ... the same -- attention and responsibility are required in a happy life. So bit by bit and effort by effort and corrected mistake after corrected mistake, we all muster our energy and determination ... to be attentive and responsible.
Just my take.
My biggest concern is that the decision to go to war is not made by Buddhists nor by those servicemen and servicewomen who are willing to risk their lives to defend their country. The decision to go to war is made by politicians and bureaucrats whose motives are not always the noblest. In a better system, the decision to go to war would only be made by those willing to personally lead the charge.
Alan
Alan
This was a year ago but apparently it was unreported.
Forget Buddhism for a second
http://www.independent.co.uk/news/world/middle-east/toxic-legacy-of-us-assault-on-fallujah-worse-than-hiroshima-2034065.html
I think the Buddhist view is to just not be in the US military.
My view is that you're putting yourself in a position where you may have to harm people whether for the good or the bad on order. That would take something out of me.
with respect shamblin
1) A bachelors or Masters degree in theology/ministry or related studies (graduate degree in Buddhist Studies recommended)
2) You still have to get ordained and endorsed by the Buddhist Churches of America, who actually won't ordain you for the sole purpose of chaplaincy.
The rest of the requirements are typically all the same ones to join in the first place, Buddhist Chaplain or not.
I'm sure there must be some way to get in contact with a Buddhist Chaplain if you still feel uneasy -- even if it's not the same branch.