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My 3-day vipassana retreat experience at Wat Atam
Comments
Thanks again... and much appreciated.
Plus it's just nice sharing stuff like this every once and while.
Then they brought me back to Wat Doi Suthep, and over an hour's time talked to me about many of the different ceremonies and temple features. It was better than you might expect, because the father had become a monk for 3 months (for the second time) after his wife finally had a child after they had been told they could not have children. Although I had already spent some time visiting the more "touristy" temple sin Bangkok, this was an opportunity to spend a little insight with a lay Buddhist, and for me it was the real beginning of the spark of interest.
fivethousandyears.org/
@Jason I am glad you didn't get eaten during your retreat
just want to point out that vipassana is just one of the many buddhist meditation style. I found the vipassana unsuitable for me and have moved on to other types of buddhist meditation methhods.
I attended a Goenka based vipassana retreat here in Uk a couple of years ago. It was a 10 day retreat and I too found that I could have done with longer. Getting to about the 7th day was a struggle but from then on, I really started to reap the benefits and felt I would have liked another 10 days to take this further and really cement the practice and technique in place, as it were.
Metta
Andy
While Ajahn Ritthi, the abbot of Wat Atam, gave a couple of Dhamma talks during the retreat, Sakula ran the show, and this retreat was as fruitful for me as the last one. Sakula is an experienced meditator who's led Portland Friends of the Dhamma for a number of years, and I think that experience served all of the retreatants well. She created an atmosphere conducive to practicing meditation, and gave guidance that was simultaneously encouraging, gentle, strict, and applicable to all types of meditators. Some, for example, really benefited from her talks on having a friendly attitude towards ourselves and how that can impact our practice and those around us, while others (like myself) benefited from her suggestions to hold our posture as long as possible and resist the mind's tendency to exaggerate and proliferate around painful sensations.
Being a somewhat regular member of Portland Friends of the Dhamma (I usually try to make it to their Friday night meditation session and Dhamma talk), I was happy to see that Ajahn Ritthi and the organizers of the retreat were impressed with the retreat and the conduct of the retreatants, many of which were also from Portland Friends of the Dhamma. Ajahn Ritthi said that it's not just the job of monastics to teach the Dhamma, that it's also the duty of lay followers to teach, and that he and Sakula were relatives in the Dhamma. It's that kind of sentiment that I think will help further strengthen the growth of lay groups like Portland Friends of the Dhamma, as well as help breakdown the resistance of some to seeing lay teachers as legitimate Dhamma teachers.
In short, the retreat was a success on many levels, and I'm glad that I had the opportunity to attend. It was the first retreat led by Sakula and another step forward in her evolution as a Dhamma teacher. It acted as a bridge, connecting two Buddhist communities in the Pacific Northwest together and helping open up new opportunities for Portland Friends of the Dhamma by expanding their presence and giving them a well-organized venue for Sakula to possibly teach more retreats in the future. And on a personal level, it was successful in helping me learn more about what I need to do in order to improve my meditation practice, as well as helping bring me closer to the Portland Friends of the Dhamma community.
Just thought I'd share.
Thanks Jason. Lovely 'report'.
http://www.buddhafame.com/buddhism-articles/meditation/get-started-buddhist-meditation-techniques-for-beginners